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Hoseas 2

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1 Kald eders Broder Mit-Folk og eders Søster nåderig.

2 Gå i rette med eders Moder, gå i rette, thi hun er ikke min Hustru, og jeg er ej hendes Mand. For Hormærket fri hun sit Ansigt, for Bolemærket sit Bryst.

3 Jeg klæder hende ellers nøgen, stiller hende frem, som hun fødtes; jeg reder hende til som en Ørk, som et Tørkeland gør jeg hende, lader hende tørste ihjel.

4 Jeg ynkes ej over hendes Børn, fordi de er Horebørn;

5 thi Horkvinde var deres Moder, skamløs var hun, som bar dem. Thi hun sagde: "Mine Elskere holder jeg mig til, som giver mig mit Brød og mit Vand, min Uld og min Hør, min Olie og Vin."

6 Se, derfor spærrer jeg med Tjørn hendes Vej, foran hende murer jeg en Mur, så hun ikke kan finde sine Stier.

7 Efter Elskerne kan hun så løbe, hun når dem alligevel ikke; hun søger dem uden at finde, og da skal hun sige: "Jeg går på ny til min første Mand; da, havde jeg det bedre end nu."

8 Ja hun, hun skønner ikke, at det var mig, som gav hende Korn og Most og Olie, gav hende rigeligt Sølv. og Guld, som de gjorde til Baaler.

9 Derfor tager jeg atter mit Korn, når Tiden er til det, min Most, når Timen er inde, borttager min Uld og min Hør, som hun skjuler sin Nøgenhed med.

10 Jeg blotter nu hendes Skam lige for Elskernes Øjne, af min Hånd frier ingen hende ud.

11 Jeg, gør Ende på al hendes. Glæde, Fester, Nymåner, Sabbater, hver en Højtid, hun har.

12 Jeg ødelægger hendes Vinstok og Figentræ, om hvilke hun sagde: "Her er min Skøgeløn, den, mine Elskere gav mig." Jeg skaber dem om til Krat, af Markens Dyr skal de ædes.

13 Jeg hjemsøger hende for Baalernes Fester, på hvilke hun bragte dem Ofre, smykket med ing og Kæde. Sine Elskere holdt hun sig til, mig glemte hun, lyder det fra HE EN.

14 Se, derfor vil jeg lokke og føre hende ud i Ørkenen og tale hende kærligt til.

15 giver jeg hende hendes Vingårde der og Akors Dal til en Håbets Dør. Der skal hun synge som i Ungdommens Dage, som da hun drog op fra Ægyptens Land.

16 På hin Dag, lyder det fra HE EN, skal hun påkalde sin Ægtemand, og ikke mere Baalerne.

17 Baalsnavnene fjerner jeg fra hendes Mund, ej mer skal Navnene huskes.

18 På hin Dag slutter jeg en Pagt for dem med Markens Dyr og Himmelens Fugle og Jordens Kryb; Bue, Sværd og Stridsvåben sønderbryder jeg i Landet, og jeg lader dem bo trygt.

19 Jeg trolover mig med dig for evigt, jeg trolover mig med dig med etfærd og et, med Miskundhed og Barmhjertighed;

20 jeg trolover mig med dig i Troskab, og du skal kende HE EN.

21 Da skal det ske på hin Dag, at jeg bønhører, lyder det fra HE EN, ja, at jeg bønhører Himlen, at den så bønhører Jorden,

22 og Jorden bønhører Hornet, Mosten og Olien, og de bønhører Jizreel.

23 Jeg sår hende ud i Landet, mod Nådeløs er jeg nådig og siger til Ikke-mit-Folk: "Mit Folk er du!" og han skal sige: "Min Gud!"

   


The Project Gutenberg Association at Carnegie Mellon University

Ze Swedenborgových děl

 

True Christian Religion # 583

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583. IV. The process of regeneration is on the model of a person's conception, gestation in the womb, birth and upbringing.

The natural and spiritual events in a person's life, that is, what happens to his body and what to his spirit, are so ordered as permanently to correspond. The reason is that a person is by birth spiritual as regards his soul, and he is clothed with a natural form which is constituted by his material body. When therefore this is laid aside, his soul, clothed in his spiritual body, comes into the world where all things are spiritual, and there associates with people like him. Now the spiritual body has to be formed in the material one, a process accomplished by the inflow of truths and various kinds of good from the Lord through the spiritual world. These are inwardly received by the person in such things belonging to the natural world as are called civil and moral; so it is evident how the process of formation takes place. Because, as already said, there is a permanent correspondence between the natural and spiritual events in a person's life, it follows that this process must resemble his conception, gestation in the womb, birth and upbringing. That is why natural births in the Word mean spiritual births, that is, the birth of good and truth. For whatever stands in the literal or natural sense of the Word, enfolds and stands for something spiritual. I demonstrated fully in the chapter on the Sacred Scripture that every detail of the literal sense of the Word contains a spiritual sense.

[2] The natural births mentioned in the Word refer to spiritual births, as is evident from the following passages.

We have conceived, we have given birth, we have as it were brought forth [wind], we have not done what is sound, Isaiah 26:18.

At the presence of the Lord you give birth 1 , O earth, Psalms 114:7.

Has the earth given birth in one day? Shall I break and not bring to birth, and cause to give birth but close 2 up the womb? Isaiah 66:7-10. Sin gives birth and No shall be on the point of being breached, Ezekiel 30:16.

The pangs of childbirth shall come upon Ephraim. He is an unwise child, because at the right time he does not stand in the womb of sons, Hosea 13:12-13.

There are many other similar passages. Since natural births in the Word mean spiritual births, and these are the Lord's work, He is called He who forms and brings out of the womb. This is clear from these passages among others:

Jehovah your maker and who forms you from the womb, Isaiah 44:2.

He who brings me from the womb, Psalms 22:9.

I have been placed upon you from the womb, from my mother's inmost parts it was you who brought me forth, Psalms 71:6.

Pay attention to me, you who were carried by the belly, borne by the womb, Isaiah 46:3.

This is why the Lord is called 'Father' (as at Isaiah 9:6; 63:16, John 10:30; 14:8-9), and those who are in possession of good and truth from Him are called 'sons', 'born of God' and 'brothers' among themselves (Matthew 23:8-9). It is also why the church is called 'mother' (Hosea 2:2, 5; Ezekiel 16:45).

Poznámky pod čarou:

1. Reading parturis for parturit, as elsewhere when this verse is quoted.

2. 'not close' in the Latin, but corrected in the author's copy.

  
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Thanks to the Swedenborg Society for the permission to use this translation.