Bible

 

Genesis 44

Studie

   

1 Derefter befalede han sin Hushovmester: "Fyld Mændenes Sække med Korn, så meget de kan have med sig, og læg hvers Pengesum oven i hans Sæk

2 og læg mit eget Sølvbæger oven i den yngstes Sæk sammen med Pengene for hans Korn!" Og han gjorde, som Josef bød.

3 Da Morgenen gryede, fik Mændene Lov at drage bort med deres Æsler.

4 Men før de var kommet ret langt fra Byen, bød Josef sin Hushovmester: "Sæt efter Mændene, og når du indhenter dem, sig så til dem: Hvorfor har I gengældt godt med ondt?

5 Hvorfor har I stjålet mit Sølvbæger? Det er jo min Herres Mundbæger, som han bruger til at tage Varsler af! Ilde har I handlet ved at gøre således!"

6 Og da han havde indhentet dem, sagde han det til dem.

7 Men de svarede: "Hvor kan min Herre tale således? Det være langt fra dine Trælle at gøre sligt!

8 Se, de Penge, vi fandt oven i vore Sække, bragte vi tilbage til dig fra Kana'ans Land - hvorfor skulde vi da stjæle Guld eller Sølv fra din Herres Hus!

9 Den af dine Trælle, det findes hos, skal , og desuden vil vi andre være din Herres Trælle!"

10 Han svarede: "Vel, lad det blive, som I siger: Den, Bægeret findes hos, skal være min Træl, men I andre skal være sagesløse!"

11 skyndte de sig at løfte hver sin Sæk nedJorden og åbne den,

12 og han undersøgte dem fra den ældstes til den yngstes, og Bægeret blev fundet i Benjamins Sæk.

13 Da sønderrev de deres Klæder, og efter at have læsset Sækkene hver på sit Æsel vendte de tilbage til Byen.

14 Da Juda og hans Brødre kom ind i Josefs Hus, hvor han endnu var, kastede de sig til Jorden for ham;

15 men Josef sagde til dem: "Hvad har I gjort! Ved I ikke, at en Mand som jeg forstår sig på hemmelige Kunster?"

16 Da sagde Juda: "Hvad skal vi svare min Herre, hvad skal vi sige, og hvorledes skal vi retfærdiggøre os? Gud har fundet dine Trælles Brøde! Se, vi er min Herres Trælle, både vi andre og han, Bægeret fandtes hos!"

17 Men han svarede: "Det være langt fra mig at handle således; den, Bægeret fandtes hos, skal være min Træl, men I andre kan i Fred drage hjem til eders Fader."

18 Da trådte Juda hen til ham og sagde: "Hør mig, min Herre, lad din Træl tale et Ord for min Herres Ører og lad ikke Vreden blusse op i dig mod din Træl, thi du er jo som Farao!

19 Min Herre spurgte sine Trælle Har I Fader eller Broder?

20 Og vi svarede min Herre: Ja, vi har en gammel Fader, og der er en Dreng, som blev født i hans Alderdom; en Broder til ham er død, og selv er han den eneste, hans Moder efterlod sig, og hans Fader elsker ham.

21 sagde du til dine Trælle: Bring ham med herned til mig, at jeg kan se ham med egne Øjne!

22 Men vi svarede min Herre: Drengen kan ikke forlade sin Fader, thi hans Fader dør, hvis han forlader ham!

23 sagde du til dine Trælle: Kommer eders yngste Broder ikke med herned, så bliver I ikke mere stedt for mit Åsyn!

24 Vi rejste så op til din Træl. min Fader, og fortalte ham, hvad min Herre havde sagt.

25 Da vor Fader siden sagde: ejs atter hen og køb os lidt Føde!

26 svarede vi: Vi kan ikke rejse derned, hvis ikke vor yngste Broder følger med, thi vi bliver ikke stedt for Mandens Åsyn, medmindre vor yngste Broder er med!

27 sagde din Træl, min Fader. til os: I ved jo, at min Hustru fødte mig to Sønner;

28 den ene gik bort fra mig, og jeg sagde: Han er sikkerlig revet ihjel! Og jeg har ikke set ham siden;

29 hvis I nu også tager denne fra mig, og der tilstøder ham en Ulykke, bringer I mine grå Hår i Dødsriget med Smerte!

30 Kommer jeg derfor hjem til din Træl, min Fader, uden at Drengen. ved hvem han hænger med hele sin Sjæl, er med,

31 så bliver det hans Død, når han ser, at Drengen ikke er med. og dine Trælle vil bringe din Træl vor Faders grå Hår i Dødsriget med Sorg.

32 Men din Træl skal svare sin Fader for Drengen, og jeg har forpligtet mig til at være hans Skyldner for bestandig, hvis jeg ikke bringer ham til ham;

33 lad derfor din Træl blive tilbage i Drengens Sted som min Herres Træl, men lad Drengen drage hjem med sine Brødre!

34 Thi hvorledes skulde jeg kunne drage hjem til min Fader, når jeg ikke har Drengen med? Jeg vil ikke kunne være Vidne til den Ulykke, der rammer min Fader!"

   


The Project Gutenberg Association at Carnegie Mellon University

Ze Swedenborgových děl

 

Arcana Coelestia # 5828

Prostudujte si tuto pasáž

  
/ 10837  
  

5828. 'And I said, He has surely been torn to pieces' means a perception that it was destroyed by evils and falsities. This is clear from the meaning of 'saying' as perception, dealt with often; and from the meaning of 'being torn to pieces as being destroyed by evils and internal good represented by 'Joseph' was destroyed, 5805. 'Being torn to pieces' has this meaning because no other kind of tearing to pieces takes place in the spiritual world than that of good by evils and falsities. It is the same with death and anything having to do with death, by which is meant in the spiritual sense not natural death but spiritual death, which is damnation. No other kind of death occurs in the spiritual world. So too with 'a tearing to pieces'. This does not mean in the spiritual sense the kind of tearing to pieces that wild animals engage in, but the tearing to pieces of good by evils and falsities. Also, in the spiritual sense, 'wild animals that tear to pieces' means evil desires and derivative false ideas; and such ideas are also represented in the next life by wild animals.

[2] The good which constantly comes from the Lord to a person is destroyed by nothing other than evils and derivative falsities, and by falsities and consequent evils. For as soon as that constantly inflowing good, coming by way of the internal man, reaches the external or natural man it encounters evil and falsity, which - acting like wild animals - employ various methods to tear apart and annihilate that good. For that reason the inflow of good by way of the internal man is blocked and halted, and the interior mind through which the inflow comes is consequently closed. Only as much of what is spiritual is allowed through as will enable the natural man to reason and speak, though he does so in terms that are solely earthly, bodily, and worldly, either in opposition to what is good and true, or else in keeping with such but in a false or deceitful way.

[3] It is a universal law that an inflow adjusts itself to the outflow, and if the outflow is blocked, so is the inflow. Through the internal man there is an inflow of good and truth from the Lord, and through the external there should be an outflow, an outflow into life, that is, in the exercise of charity. As long as that outflow is taking place the inflow from heaven, that is, from the Lord by way of heaven, is continuous. If however no outflow takes place but something stands in the way in the external or natural man, namely evil and falsity which tear the inflowing good to pieces and annihilate it, it follows from the universal law mentioned above that the inflow adjusts itself to the outflow. All this being so, the inflow of good holds itself back and accordingly closes the internal through which the inflow comes; and that closing of it leads to stupidity in spiritual matters, which is so great that the person who is like this neither knows nor wishes to know anything at all about eternal life. At length he becomes so senseless that he raises falsity as an obstacle to truth, calling falsities truths and truths falsities, and raises evil as an obstacle to good, regarding evils as forms of good and forms of good as evils. In this way he tears good completely to pieces.

[4] The word 'torn' occurs in various places in the Word, the proper meaning of which is falsities that arise from evils, while that which is destroyed by evils is called 'a carcass'. When however the expression 'torn' is used by itself, both ideas are meant since the one includes the meaning carried by the other. It is different when the one is referred to together with the other, because in that case a distinction is being made. Since what had been torn meant in the spiritual sense what had been destroyed by falsities arising from evils, people were forbidden in the representative Church to eat anything torn. They would never have been forbidden to eat it if that spiritual evil had not been meant in heaven. Apart from this, what evil could have lain in eating flesh torn by a wild animal?

[5] Regarding their not eating anything torn the following is stated in Moses,

The fat of a carcass and the fat of that which has been torn may be put to any use, provided that you do not eat it at all. Leviticus 7:24.

In the same author,

He shall not eat a carcass or that which has been torn, to be defiled by it. I am Jehovah. Leviticus 12:8.

In the same author,

You shall be men who are sanctified to Me; therefore you shall not eat flesh torn in the field, you shall throw it to the dogs. Exodus 21:31.

In Ezekiel,

Ah Lord Jehovih! The prophet says, Behold, my soul has not been polluted, and from my youth even till now I have not eaten any carcass or that which has been torn, so that abominable flesh has not come into my mouth. Ezekiel 4:14.

From these quotations it is evident that it was an abomination to eat what had been torn, not because it had been torn but because a tearing to pieces of good by falsities arising from evils was meant, 'a carcass' on the other hand being the death of good caused by evils.

[6] A tearing to pieces of good by falsities and evils is also meant in the internal sense of the following places in David,

The wicked is like a lion, he desires to tear, and like a young lion who sits in hiding-places. Psalms 17:12.

Elsewhere,

They opened their mouth against me - a lion tearing and roaring. Psalms 22:13.

And in yet another place,

Lest like a lion they seize my soul, tearing it to pieces and there is none to deliver. Psalms 7:1.

'A lion' stands for those who lay waste the Church. Above, where Joseph was the subject - at the point where he was sold by his brothers, and his tunic, which had been dipped in blood, was sent to his father - his father too said at that time,

My son's tunic! An evil wild animal has devoured him; Joseph has been torn to pieces. Genesis 37:33.

'His having been torn to pieces' means being scattered by falsities arising from evils, see 4777.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.