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Genesis 18

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1 Siden åbenbarede HE EN sig for ham ved Mamres Lund, engang han sad i Teltdøren på den hedeste Tid af Dagen.

2 Da han så op, fik han Øjetre Mænd, der stod foran ham. Så snart han fik Øje på dem, løb han dem i Møde fra Teltdøren, bøjede sig til Jorden

3 og sagde: "Herre, hvis jeg har fundet Nåde for dine Øjne, så gå ikke din Træl forbi!

4 Lad der blive hentet lidt Vand, så I kan tvætte eders Fødder og hvile ud under Træet.

5 Så vil jeg bringe et Stykke Brød, for at I kan styrke eder; siden kan I drage videre - da eders Vej nu engang har ført eder forbi eders Træl!" De svarede: "Gør, som du siger!"

6 Da skyndte Abraham sig ind i Teltet til Sara og sagde: "Tag hurtigt tre Mål fint Mel, ælt det og bag Kager deraf!"

7 Så ilede han ud til Kvæget, tog en fin og lækker Kalv og gav den til Svenden, og han tilberedte den i Hast.

8 Derpå tog han Surmælk og Sødmælk og den tilberedte Kalv, satte det for dem og gik dem til Hånde under Træet, og de spiste.

9 Da sagde de til ham: "Hvor er din Hustru Sara?" Han svarede: "Inde i Teltet!"

10 sagde han: "Næste År ved denne Tid kommer jeg til dig igen, og så har din Hustru Sara en Søn!" Men Sara lyttede i Teltdøren bag ved dem;

11 og da Abraham og Sara var gamle og højt oppe i Årene, og det ikke mere gik Sara på Kvinders Vis,

12 lo hun ved sig selv og tænkte: "Skulde jeg virkelig føle Attrå. nu jeg er affældig, og min Herre er gammel?"

13 Da sagde HE EN til Abraham: "Hvorfor ler Sara og tænker: Skulde jeg virkelig føde en Søn. nu jeg er gammel?

14 Skulde noget være umuligt for Herren? Næste År ved denne Tid kommer jeg til dig igen, og så har Sara en Søn!"

15 Men Sara nægtede og sagde: "Jeg lo ikke!" Thi hun frygtede. Men han sagde: "Jo, du lo!"

16 Så brød Mændene op derfra hen ad Sodoma til, og Abraham gik med for at følge dem på Vej.

17 Men HE EN sagde ved sig selv: "Skulde jeg vel dølge for Abraham, hvad jeg har i Sinde at gøre.

18 da Abraham dog skal blive til et stort og mægtigt Folk, og alle Jordens Folk skal velsignes i ham?

19 Jeg har jo udvalgt ham, for at han skal pålægge sine Børn og sine Efterkommere at vogte på HE ENs Vej ved at øve etfærdighed og et, for at HE EN kan give Abraham alt, hvad han har forjættet ham."

20 Da sagde HE EN: "Sandelig. Skriget over Sodoma og Gomorra er stort, og deres Synd er såre svar.

21 Derfor vil jeg stige ned og se. om de virkelig har handlet så galt. som det lyder til efter Skriget over dem, der har nået mig - derom vil jeg have Vished!"

22 Da vendte Mændene sig bort derfra og drog ad Sodoma til; men HE EN blev stående foran Abraham.

23 Og Abraham trådte nærmere og sagde: "Vil du virkelig udrydde retfærdige sammen med gudløse?

24 Måske findes der halvtredsindstyve retfærdige i Byen; vil du da virkelig udrydde dem og ikke tilgive Stedet for de halvtredsindstyve retfærdiges Skyld, som findes derinde.

25 Det være langt fra dig at handle således: at ihjelslå retfærdige sammen med gudløse, så de retfærdige får samme Skæbne som de gudløse - det være langt.fra dig! Skulde den, der dømmer hele Jorden, ikke selv øve et?"

26 Da sagde HE EN: "Dersom jeg finder halvtredsindstyve retfærdige i Sodoma, i selve Byen, vil jeg for deres Skyld tilgive hele Stedet!"

27 Men Abraham tog igen til Orde: "Se, jeg har dristet mig til at tale til min Herre, skønt jeg kun er Støv og Aske!

28 Måske mangler der fem i de halvtredsindstyve retfærdige - vil du da ødelægge hele Byen for fems Skyld?" Han svarede: "Jeg vil ikke ødelægge Byen, hvis jeg finder fem og fyrretyve i den."

29 Men han blev ved at tale til ham: "Måske findes der fyrretyve i den!" Han. svarede: "For de fyrretyves Skyld vil jeg lade det være."

30 Men han sagde: "Min Herre må ikke blive vred, men lad mig tale: Måske findes der tredive i den!" Han svarede: "Jeg skal ikke gøre det, hvis jeg finder tredive i den."

31 Men han sagde: "Se, jeg har dristet mig til at tale til min Herr: Måske findes de tyve i den!" Han svarede: "For de tyves Skyld vil jeg lade være at ødelægge den."

32 Men han sagde: "Min Herre må ikke blive vred, men lad mig kun tale denne ene Gang endnu; måske findes der ti i den!" Han svarede: "For de tis Skyld vil jeg lade være at ødelægge den."

33 Da nu HE EN havde talt ud med Abraham, gik han bort; og Abraham vendte tilbage til sin Bolig.

   


The Project Gutenberg Association at Carnegie Mellon University

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Arcana Coelestia # 2252

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2252. That 'perhaps there may be fifty righteous persons in the midst of the city' means that the truths may be full of goods is clear from the meaning of 'fifty' as full, from the meaning of 'righteous' as good, dealt with in 612, 2235, from [the meaning] of 'midst' as that which is within, 1074, and from [the meaning] of 'the city' as truth, 402. Thus 'fifty righteous persons in the midst of the city' in the internal sense means that the truths may be full of goods. That this meaning exists within these words cannot be seen by anyone from the letter, for the historical details of the literal sense lead the mind in an altogether different direction or to think in a different way; but that these words are nevertheless perceived according to that meaning by those who possess the internal sense, I know for certain. Moreover the actual numbers mentioned, such as fifty here, and forty-five, forty, thirty, twenty, and ten in what follows, are never perceived as numbers by those who possess the internal sense but as real things or as states, as shown in 482, 487, 575, 647, 648, 755, 813, 1963, 1988, 2075.

[2] Indeed the ancients also used numbers to mark off one from another the states of their Church; and the nature of such numbers worked out by them becomes clear from the meaning of the numbers in the paragraphs that have just been mentioned. The meaning possessed by numbers was received by those people from the representatives which manifest themselves in the world of spirits. There when anything appears as that which is numbered, it does not mean something defined by means of numbers but means some real thing or else a state, as becomes clear from what has been presented in 2129, 2130, and also in 2089, regarding 'twelve' meaning all things of faith. It is similar with the numbers that now follow. This shows what the nature of the Word is in the internal sense.

[3] The reason 'fifty' means that which is full is that it is the number which comes after seven times seven, or forty-nine, and so marks the completion of the latter number. This explains why in the representative Church the feast of the seven sabbaths 1 was held on the fiftieth day, and why a jubilee was held in the fiftieth year. Regarding the feast of the seven sabbaths the following is said in Moses,

You shall count for yourselves from the day after the sabbath; from the day you bring the sheaf of the wave-offering, seven sabbaths shall there be complete. Until the day after the seventh sabbath you shall count fifty days, and offer a new gift to Jehovah. Leviticus 23:15-16.

Regarding the jubilee in the same book,

You shall count for yourself seven sabbaths of years, seven times seven years, and you shall have a time of seven sabbaths of years, forty-nine years. And you shall sanctify the fiftieth year and proclaim liberty in the land to all its inhabitants; it shall be a jubilee for you. Leviticus 25:8, 10.

From this it is evident that 'the fiftieth' means that which marks the full completion of the sabbaths.

[4] What is more, whenever 'fifty' is mentioned in the Word it means that which is full, as in the case of the numbering of the Levites aged thirty years and over up to fifty years of age, Numbers 4:23, 35, 39, 43, 47; 8:25. Here 'fifty' stands for the full or final state of that period of ministerial service. A man found lying with a young woman who was a virgin had to give to the young woman's father fifty pieces of silver, and she had to be his wife; nor could he divorce her, Deuteronomy 22:29. Here 'fifty pieces of silver' stands for a full fine and a full recompense. David's giving to Araunah fifty pieces of silver for the threshing-floor, where he built an altar to Jehovah, 2 Samuel 24:24, stands for a full price and a full payment. Absalom's making ready for himself a chariot and horses, and his having fifty men running before him, 2 Samuel 15:1, and Adonijah's likewise having chariots and horsemen, and fifty men running before him, 1 Kings 1:5, stand for their full dignity and majesty. For these people received from the ancients certain numbers which were representative and carried spiritual meanings and which were observed by them. Those numbers were also commanded in their religious observances, though the majority of the people did not know what was meant by them.

[5] In the same way, because 'fifty' means that which is full and this number was also representative, as has been stated, the same thing is meant in the Lord's parable concerning the steward, who said to the man owing oil,

How much do you owe my master? He said, A hundred baths of oil. Then he said to him, Take your bill, and sit down quickly and write fifty. Luke 16:5-6.

'Fifty' stands for the full discharge of the debt. Being a number it does indeed seem to imply nothing more than a number, when in fact in the internal sense this number is used in every case to mean that which is full, as also in Haggai,

One came to the winevat to draw fifty measures from the winevat, and there were only twenty. Haggai 2:16.

This means that instead of a full amount there was not much. 'Fifty' would not have been mentioned in the prophet if it had not carried this meaning.

Poznámky pod čarou:

1. Often referred to as the feast of weeks

  
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Thanks to the Swedenborg Society for the permission to use this translation.