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Genesis 14

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1 Dengang Amrafel var Konge i Sinear, Arjok i Ellasar, Kedorlaomer i Elam og Tidal i Gojim.

2 lå de i Krig med Kong Bera af Sodoma, Kong Birsja af Gomorra, Kong Sjin'ab af Adma, Kong Sjem'eher af Zebojim og Kongen i Bela, det et Zoar.

3 Alle disse havde slået sig sammen og var rykket frem til Siddims Dal, det er Salthavet.

4 I tolv År havde de stået under Kedorlaomer, men i det trettende faldt de fra;

5 og i det fjortende År kom Kedorlaomer og de Konger, som fulgte ham. Først slog de efaiterne i Asjtarot Karnajim, Zuziterne i Ham, Emiterne i Sjave Kirjatajim

6 og Horiterne i Seirs Bjerge hen ad El-Paran til ved Ørkenens and;

7 så vendte de om og drog til Misjpatkilden, det er Hadesj, og slog Amalekiterne i hele deres Område og ligeså de Amoriter, der boede i Hazazon Tamar.

8 Da drog Sodomas, Gomorras, Admas, Zebojims og Belas, det er Zoats, Konger ud og indlod sig i Siddims Dal i Kamp

9 med Kong Kedorlaomer af Elam, Kong Tid'al af Gojim, Kong Amrafel af Sinear og Kong Arjok af Ellasar, fire Konger mod fem.

10 Men Siddims Dal var fuld af Jordbeggruber; og da Sodomas og Gomorras Konger blev slået på Flugt, styrtede de i dem, medens de, der blev tilbage, flyede op i Bjergene.

11 Så tog Fjenden alt Godset i Sodoma og Gomorra og alle Levnedsmidlerne og drog bort;

12 ligeledes tog de, da de drog bort, Abrams Brodersøn Lot og alt hans Gods med sig; thi han boede i Sodoma.

13 Men en Flygtning kom og meldte det til Hebræeren Abram, der boede ved den Lund, som tilhørte Amoriten Mamre, en Broder til Esjkol og Aner, der ligesom han var Abrams Pagtsfæller.

14 Da nu Abram hørte, at hans Frænde var taget til Fange, mønstrede han sine Husfolk, de hjemmefødte Trælle, 318 Mand, og satte efter Fjenden til Dan;

15 der faldt han og hans Trælle over dem om Natten, slog dem på Flugt og forfulgte dem op til Hoba norden for Damaskus.

16 Derefter bragte han alt Godset tilbage; også sin Frænde Lot og hans Gods førte han tilbage og ligeledes Kvinderne og Folket.

17 Da han nu kom tilbage fra Sejren over Kedorlaomer og de Konger, der fulgte ham, gik Sodomas Konge ham i Møde i Sjavedalen, det er Kongedalen.

18 Men Salems Konge Melkizedek, Gud den Allerhøjestes Præst, bragte Brød og Vin

19 og velsignede ham med de Ord: "Priset være Abram for Gud den Allerhøjeste, Himmelens og Jordens Skaber,

20 og priset være Gud den Allerhøjeste, der gav dine Fjender i din Hånd!" Og Abram gav ham Tiende af alt.

21 Sodomas Konge sagde derpå til Abram: "Giv mig Menneskene og behold selv Godset!"

22 Men Abram svarede Sodomas Konge: "Til HE EN, Gud den Allerhøjeste, Himmelens og Jordens Skaber, løfter jeg min Hånd på,

23 at jeg ikke vil tage så meget som en Tråd eller en Sandalrem eller overhovedet noget som helst af din Ejendom; du skal ikke sige, at du har gjort Abram rig!

24 Jeg vil intet have, kun hvad de unge Mænd har fortæret, og mine Ledsagere, Aner, Esjkol og Mamres Del, lad dem få deres Del!"

   


The Project Gutenberg Association at Carnegie Mellon University

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Apocalypse Revealed # 101

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101. "'And you will have tribulation ten days.'" This symbolically means that this will continue the whole time, that is, as long as they wish to remain caught up in falsities.

Tribulation, which we discussed in nos. 33 and 95 above, here symbolizes infestation, thus temptation or trial; and ten days symbolize the duration of that state to its completion. Therefore the people of this church are told next, "Be faithful until death," which symbolizes their reception and acknowledgment of truths until their falsities have been set aside and seemingly abolished.

Ten days symbolize the duration of their state to its completion because a day symbolizes a state, and ten completeness. For intervals of time in the Word symbolize states (no. 947), and numbers add their character (no. 10).

[2] Since ten symbolizes completeness, it also symbolizes much or many, and every or all, as can be seen from the following passages:

...the men who have seen My glory... have put Me to the test... ten times... (Numbers 14:22)

...ten times you have reproached me. (Job 19:3)

(Daniel was found) ten times better than... the astrologers. (Daniel 1:20)

...ten women shall bake your bread in one oven... (Leviticus 26:26)

...ten men from every language of the nations shall grasp the sleeve of a Jewish man... (Zechariah 8:23)

Because ten symbolizes much and also all, therefore the precepts that Jehovah wrote upon the tablets of the Decalogue are called the Ten Commandments (Deuteronomy 4:13; 10:4). The Ten Commandments embody all truths, for they encompass them.

Moreover, because ten symbolizes all, therefore the Lord likened the kingdom of heaven to ten virgins (Matthew 25:1). And in a parable He said of a certain nobleman that the nobleman gave his servants ten minas with which to do business (Luke 19:12-27).

Much is also symbolically meant by the ten horns of the beast that came up from the sea in Daniel 7:7; by the ten horns and the ten jewels 1 upon the horns of the beast rising up from the sea in Revelation 13:1; by the ten horns of the dragon in Revelation 12:3; and by the ten horns of the scarlet beast with the woman sitting upon it in Revelation 17:3, 7, 12. The ten horns symbolize much power.

[3] From the symbolic meaning of ten as being complete, much, and all, it can be seen why it was instituted that a tenth part of all the produce of the earth be given to Jehovah, and by Jehovah in turn to Aaron and the Levites (Numbers 18:24, 28, Deuteronomy 14:22), and why Abram gave to Melchizedek a tithe of all (Genesis 14:18, 20). For this symbolically meant that everything they had therefore was from Jehovah and sanctified by Him (see Malachi 3:10).

It can be seen from this now that having tribulation ten days means, symbolically, that their temptation or trial will continue the whole time, that is, as long as they wish to remain caught up in falsities. For falsities are never taken from a person against his will, but in accord with it.

Poznámky pod čarou:

1. The word translated as "jewels" here means diadems or crowns in the original Greek and Latin, but the writer's definitions of the term elsewhere make plain that he regularly and consistently interpreted it to mean jewels or gems.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Bible

 

Genesis 19

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1 The two angels came to Sodom at evening. Lot sat in the gate of Sodom. Lot saw them, and rose up to meet them. He bowed himself with his face to the earth,

2 and he said, "See now, my lords, please turn aside into your servant's house, stay all night, wash your feet, and you can rise up early, and go on your way." They said, "No, but we will stay in the street all night."

3 He urged them greatly, and they came in with him, and entered into his house. He made them a feast, and baked unleavened bread, and they ate.

4 But before they lay down, the men of the city, the men of Sodom, surrounded the house, both young and old, all the people from every quarter.

5 They called to Lot, and said to him, "Where are the men who came in to you this night? Bring them out to us, that we may have sex with them."

6 Lot went out to them to the door, and shut the door after him.

7 He said, "Please, my brothers, don't act so wickedly.

8 See now, I have two virgin daughters. Please let me bring them out to you, and you may do to them what seems good to you. Only don't do anything to these men, because they have come under the shadow of my roof."

9 They said, "Stand back!" Then they said, "This one fellow came in to live as a foreigner, and he appoints himself a judge. Now will we deal worse with you, than with them!" They pressed hard on the man Lot, and drew near to break the door.

10 But the men put forth their hand, and brought Lot into the house to them, and shut the door.

11 They struck the men who were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door.

12 The men said to Lot, "Do you have anybody else here? Sons-in-law, your sons, your daughters, and whoever you have in the city, bring them out of the place:

13 for we will destroy this place, because the outcry against them has grown great before Yahweh that Yahweh has sent us to destroy it."

14 Lot went out, and spoke to his sons-in-law, who were pledged to marry his daughters, and said, "Get up! Get out of this place, for Yahweh will destroy the city." But he seemed to his sons-in-law to be joking.

15 When the morning came, then the angels hurried Lot, saying, "Get up! Take your wife, and your two daughters who are here, lest you be consumed in the iniquity of the city."

16 But he lingered; and the men grabbed his hand, his wife's hand, and his two daughters' hands, Yahweh being merciful to him; and they took him out, and set him outside of the city.

17 It came to pass, when they had taken them out, that he said, "Escape for your life! Don't look behind you, and don't stay anywhere in the plain. Escape to the mountains, lest you be consumed!"

18 Lot said to them, "Oh, not so, my lord.

19 See now, your servant has found favor in your sight, and you have magnified your loving kindness, which you have shown to me in saving my life. I can't escape to the mountain, lest evil overtake me, and I die.

20 See now, this city is near to flee to, and it is a little one. Oh let me escape there (isn't it a little one?), and my soul will live."

21 He said to him, "Behold, I have granted your request concerning this thing also, that I will not overthrow the city of which you have spoken.

22 Hurry, escape there, for I can't do anything until you get there." Therefore the name of the city was called Zoar.

23 The sun had risen on the earth when Lot came to Zoar.

24 Then Yahweh rained on Sodom and on Gomorrah sulfur and fire from Yahweh out of the sky.

25 He overthrew those cities, all the plain, all the inhabitants of the cities, and that which grew on the ground.

26 But his wife looked back from behind him, and she became a pillar of salt.

27 Abraham got up early in the morning to the place where he had stood before Yahweh.

28 He looked toward Sodom and Gomorrah, and toward all the land of the plain, and looked, and saw that the smoke of the land went up as the smoke of a furnace.

29 It happened, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the middle of the overthrow, when he overthrew the cities in which Lot lived.

30 Lot went up out of Zoar, and lived in the mountain, and his two daughters with him; for he was afraid to live in Zoar. He lived in a cave with his two daughters.

31 The firstborn said to the younger, "Our father is old, and there is not a man in the earth to come in to us in the way of all the earth.

32 Come, let's make our father drink wine, and we will lie with him, that we may preserve our father's seed."

33 They made their father drink wine that night: and the firstborn went in, and lay with her father. He didn't know when she lay down, nor when she arose.

34 It came to pass on the next day, that the firstborn said to the younger, "Behold, I lay last night with my father. Let us make him drink wine again, tonight. You go in, and lie with him, that we may preserve our father's seed."

35 They made their father drink wine that night also. The younger went and lay with him. He didn't know when she lay down, nor when she got up.

36 Thus both of Lot's daughters were with child by their father.

37 The firstborn bore a son, and named him Moab. He is the father of the Moabites to this day.

38 The younger also bore a son, and called his name Ben Ammi. He is the father of the children of Ammon to this day.