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Ezekiel 37

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1 Herrens hånd kom over mig, og han førte mig i ånden ud og satte mig midt i dalen. Den var fuld af Ben;

2 og han førte mig rundt omkring dem, og se, de lå i store Mængder ud over Dalen, og se, de var aldeles tørre.

3 Derpå sagde han til mig: "Menneskesøn! kan disse Ben blive levende?" Jeg svarede: "Herre, HE E, du ved det!"

4 sagde han til mig: Profeter over disse Ben og sig til dem: I tørre Ben, hør HE ENs Ord!

5 siger den Herre HE EN til disse Ben: Se, jeg bringer Ånd i eder, så I bliver levende.

6 Jeg lægger Sener om eder, lader Kød vokse frem på eder, overtrækker eder med Hud og indgiver eder Ånd, så I bliver levende; og I skal kende, at jeg er HE EN.

7 Så profeterede jeg, som mig var pålagt, og der hørtes en Lyd, da jeg profeterede, og se, der hørtes aslen, og Benene nærmede sig hverandre.

8 Og jeg skuede, og se, der kom Sener på dem, Kød voksede frem, og de blev overtrukket med Hud, men der var ingen Ånd i dem.

9 sagde han til mig: Profeter og tal til Ånden, profeter, du Menneskesøn, og sig til dem: Så siger den Herre HE EN: Ånd, kom fra de fre Verdenshjørner og blæs på disse dræbte, at de må blive levende!

10 Da profeterede jeg, som han bød mig, og Ånden kom i dem, og de blev levende og rejste sig på deres Fødder, en såre, såre stor Hær.

11 Derpå sagde han til mig: Menneskesøn! Disse Ben er alt Israels Hus. Se, de siger: "Vore Ben er tørre, vort Håb er svundet, det er ude med os!"

12 Profeter derfor og sig til dem: Så siger den Herre HE EN: Se, jeg åbner eders Grave og fører eder ud af dem, mit Folk, og bringer eder til Israels Land;

13 og I skal kende, at jeg er HE EN, når jeg åbner eders Grave og fører eder ud af dem, mit Folk.

14 Jeg indgiver eder min Ånd, så I bliver levende, og jeg bosætter eder i eders Land; og I skal kende, at jeg er HE EN; jeg har talet, og jeg fuldbyrder det, lyder det fra HE EN.

15 HE ENs Ord kom til mig således:

16 Du, Menneskesøn, tag dig et Stykke Træ og skriv derpå: Juda og hans Medbrødre blandt Israeliterne! Tag så et andet Stykke Træ og skriv derpå: Josef Efraims Træ og hans Medbrødre, alt Israels Hus!

17 Føj dem så sammen til eet Stykke, så de bliver eet i din Hånd.

18 Og når så dine Landsmænd siger til dig: "Vil du ikke sige os, hvad du mener dermed?"

19 sig så til dem: Så siger den Herre HE EN: Se, jeg tager Josefs Træ", som var i Efraims Hånd, og Israels Stammer, hans Medbrødre, og føjer dem til Judas Træ og gør dem til eet Stykke og de skal blive eet i Judas Hånd.

20 Og Træstykkerne, du skrev på, skal være i din Hånd, så de kan se dem.

21 Tal så til dem: Så siger den Herre HE EN: Se, jeg henter Israeliterne fra Folkene, til hvilke de vandrede hen, og samler dem alle Vegne fra og bringer dem til deres Land.

22 Jeg gør dem til eet Folk i Landet på Israels Bjerge; og de skal alle have en og samme Konge og ikke mere være to Folk eller delt i to iger.

23 De skal ikke mere gøre sig urene ved deres Afgudsbilleder og væmmelige Guder eller alle deres Overtrædelser, og jeg vil frelse dem fra alt deres Frafald, hvormed de forsyndede sig, og rense dem, og de skal være mit Folk, og jeg vil være deres Gud.

24 Min Tjener David skal være Konge over dem, og alle skal de have en og samme Hyrde. De skal følge mine Lovbud og holde mine Vedtægter og gøre efter dem.

25 De skal bo i det Land, jeg gav min Tjener Jakob, der hvor deres Fædre boede; de skal bo der til evig Tid, de, deres Børn og Børnebørn; og min Tjener David skal være deres Fyrste evindelig.

26 Jeg slutter en Fredspagt med dem, en evig Pagt skal det være; og jeg gør dem mangfoldige og sætter min Helligdom i deres Midte evindelig;

27 min Bolig skal være over dem; jeg vil være deres Gud, og de skal være mit Folk.

28 Og Folkene skal kende, at jeg er HE EN, som helliger Israel, når min Helligdom bliver i deres Midte evindelig

   


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Arcana Coelestia # 4433

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4433. 'And he took her, and lay with her, and ravished her' means that there was no other way in which it could be joined to the affection for truth meant by the sons of Jacob, her brothers. This is clear from the meaning of 'taking her, lying with her, and ravishing her' as being joined together, though not in the rightful way, which is through betrothal. But the meaning these words carry, that there was no other way in which they could be joined together, cannot be seen by anyone unless he knows the fuller implications of them. Interior truth received from the Ancients, which is meant by 'Shechem the son of Hamor the Hivite', is the truth which among the Ancients had served the internal dimension of the Church, and so had been the internal dimension of their statutes, judgements, and laws, in short of their religious observances and the like. Those truths were their matters of doctrine on which they based their lives, which were in fact matters of doctrine concerning charity; for in ancient times those who belonged to the genuine Church had no other kind of doctrine. These same truths may be called, in relation to doctrine, the interior truths of faith, but in relation to life, goods. If a Church was to be established among the nation descended from Jacob it was necessary for them to be introduced into those truths and goods. For unless internal things are present within external ones, that is, unless people have internal things in mind when involved with external ones - and unless at the same time they feel an affection for internal things or at least unless they feel an affection for external things on account of internal ones, nothing of the Church is there. Internal things constitute the Church, for the Lord is present within these; that is to say, spiritual and celestial things originating in Him are present within them.

[2] But the nation descended from Jacob, that is, the Israelitish and Jewish nation, was unable to be introduced in the rightful way which is through betrothal, for the reason that their external worship did not correspond [to anything internal]. For they received from their fore-fathers - from Abraham, Isaac, and Jacob - the worship established by Eber, which was different externally from the worship of the Ancient Church, see 1238, 1241, 1343, 2180. And because that worship was different, interior truths which existed among the Ancients were not able to be joined to it in the rightful way through betrothal, only in the way described in this chapter. This enables one to understand what is involved in the assertion that there was no other way in which it could be joined to the affection for truth meant by 'the sons of Jacob, Dinah's brothers'.

[3] But although a joining together could have been effected in this way, in accordance with the law, also known to the Ancients, which is set out in Exodus 22:16; Deuteronomy 22:28-29, the character of that nation was nevertheless such that it would by no means allow any joining of interior truth received from the Ancients to the external forms of worship that existed among the descendants of Jacob, 4281, 4290, 4293, 4307, 4314, 4316, 4317. Among that nation therefore no Church could be established, but instead merely that which was a representative of the Church, see 4281, 4288, 4307. The character of that nation, which was such that it was not only unable to receive interior truths but also completely annihilated them among themselves, is represented in this chapter by the sons of Jacob answering Shechem and Hamor deceitfully, verse 13; and after that by Simeon and Levi's smiting the city with the edge of the sword and killing Shechem and Hamor, verses 25-26; and by the rest of the sons coming upon the slain and plundering the city, and taking away the flocks, the herds, and whatever there was in the city, in the field, and in the houses, verses 27-29. This shows what is meant by the prophetical utterances of Jacob, who by then was Israel,

Simeon and Levi are brothers; instruments of violence are their swords. Into their secret place let my soul not come; in their congregation let not my glory be united; for in their anger they killed a man, and in their pleasure they hamstrung an ox. Cursed be their anger, for it is fierce, and their fury, for it is severe. I will divide them in Jacob, and will scatter them in Israel. Genesis 49:5-7.

  
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Thanks to the Swedenborg Society for the permission to use this translation.