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Ezekiel 12

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1 HE ENs Ord kom til mig således:

2 Menneskesøn! Du bor midt i den genstridige Slægt, som har Øjne at se med, men ikke ser, og Ører at høre med, men ikke hører, thi de er en genstridig Slægt.

3 Men du, Menneskesøn, udrust dig ved højlys Dag i deres Påsyn som en, der drager i Landflygtighed, og drag så i deres Påsyn fra Stedet, hvor du bor, til et andet Sted! Måske de så får Øjnene op; thi de er en genstridig Slægt.

4 Bær ved højlys dag i deres Påsyn dine Sager udenfor, som om du skal i Landflygtighed, men selv skal du drage bort om Aftenen i deres Påsyn som en, der drager i Landflygtighed.

5 Slå i deres Påsyn Hul i Væggen og drag ud derigennem;

6 tag Sagerne på Skulderen og drag ud i Bælgmørke med tilhyllet Ansigt uden at se Landet; thi jeg gør dig til et Tegn for Israels Hus!

7 Og jeg gjorde, som der bødes mig: Jeg bar ved højlys Dag mine Sager udenfor, som om jeg skulde i Landflygtighed, og om Aftenen slog jeg med Hånden Hul i Væggen, og i Bælgmørke drog jeg ud; jeg tog det på Skulderen i deres Påsyn.

8 Næste Morgen kom HE ENs Ord til mig således:

9 Menneskesøn! Har Israels Hus, den genstridige Slægt, ikke spurgt dig: "Hvad gør du der?"

10 Sig til dem: Så siger den Herre HE EN: Således skal det være med Fyrsten, denne Byrde i Jerusalem, og hele Israels Hus derinde.

11 Sig: Jeg er eder et Tegn; som jeg har gjort, skal der gøres med dem: I Landflygtighed og Fangenskab skal de drage.

12 Og Fyrsten i deres Midte skal tage sine Sager på Skulderen, og i Bælgmørke skal han drage ud, han skal slå Hul i Væggen for at drage ud derigennem, og han skal tilhylle sit Ansigt for ikke at se Landet.

13 Men jeg breder mit Net over ham, og han skal fanges i mit Garn; og jeg bringer ham til Bael i kaldæernes Land, som han dog ikke skal se; og der skal han .

14 Og alle hans Omgivelser, hans Hjælpere og alle hans Hærskarer vil jeg udstrø for alle Vinde og drage Sværdet bag dem.

15 Da skal de kende, at jeg er HE EN, når jeg spreder dem: blandt Folkene og udstrør dem i Landene.

16 Kun nogle få af dem levner jeg fra Sværd, Hunger og Pest, for at de kan fortælle om alle deres Vederstyggeligheder blandt de Folk, de kommer til; og de skal kende, at jeg er HE EN.

17 HE ENs Ord kom til mig således:

18 Menneskesøn, spis Brød i Angst og drik Vand i Frygt og Bæven;

19 og sig til Landets Folk: Så siger den Herre HE EN om Jerusalems Indbyggere i Israels Land: Brød skal de spise med Bæven, og Vand skal de drikke med ædsel, for at deres Land og alt deri må ligge øde til Straf for alle dets Indbyggeres Voldsfærd;,

20 og Byerne, der nu er beboet, skal ligge øde, og Landet skal blive til Ørk; og I skal kende, at jeg er HE EN.

21 HE ENs Ord kom til mig således:

22 Menneskesøn! Hvad er det for et Mundheld, I har om Israels Land: "Det trækker i Langdrag, og alle Syner slår fejl!"

23 Sig derfor til dem: Så siger den Herre HE EN: Jeg vil bringe dette Mundheld til at forstumme, så de ikke mere bruger det i Israel. Sig tværtimod til dem: "Tiden er nær, og alle Syner træffer ind!"

24 Thi der skal ikke mere være noget Løgnesyn eller nogen falsk Spådom i Israels Hus,

25 men jeg, HE EN taler, hvad jeg vil, og det skal ske. Det skal ikke længer trække i Langdrag; men i eders Dage, du genstridige Slægt, vil jeg tale et Ord og fuldbyrde det, lyder det fra den Herre HE EN.

26 HE ENs Ord kom til mig således:

27 Menneskesøn! Se, Israels Hus siger: "Synet, han skuer, gælder sene Dage, og han profeterer om fjerne Tider!"

28 Sig derfor til dem: Så siger den Herre HE EN: Intet af mine Ord skal lade vente på sig mere; hvad jeg taler, skal ske, lyder det fra den Herre HE EN.

   


The Project Gutenberg Association at Carnegie Mellon University

Ze Swedenborgových děl

 

Doctrine of the Lord # 28

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28. The Son of man symbolizes the Lord in relation to the Word because prophets also were called sons of man. Prophets were also called sons of man because they represented the Lord in relation to the Word, and therefore they symbolized the doctrine of the church drawn from the Word. Prophets have no other meaning in heaven when they are mentioned in the Word. For the spiritual meaning of a prophet, as also that of the Son of man, is the doctrine of the church drawn from the Word, and when referring to the Lord it is the Word itself.

That the prophet Daniel was called son of man may be seen in Daniel 8:17.

That the prophet Ezekiel was called son of man may be seen in Ezekiel 2:1, 3, 6, 8, 3:1, 3-4, 10, 17, 25, 4:1, 16, 5:1, 6:2, 7:2, 8:5-6, 8, 12, 15, 11:2, 4, 15, 12:2-3, 9, 18, 22, 27, 13:2, 17, 14:3, 13, 15:2, 16:2, 17:2, 20:3-4, 27, 46, 21:7, 11, 14, 17, 19, 24, 22:18, 24, 23:2, 36, 24:2, 16, 25, 25:2, 26:2, 27:2, 28:2, 12, 21, 29:2, 18, 30:2, 21, 31:2, 32:2, 18, 33:2, 7, 10, 12, 24, 30, 34:2, 35:2, 36:1, 17, 37:3, 9, 11, 16, 38:2, 14, 39:1, 17, 40:4, 43:7, 10, 18, 44:5.

It is apparent now from this that the Lord in relation to His Divine humanity is called the Son of God, and in relation to the Word the Son of man.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.

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Ezekiel 21

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1 The word of Yahweh came to me, saying,

2 Son of man, set your face toward Jerusalem, and drop [your word] toward the sanctuaries, and prophesy against the land of Israel;

3 and tell the land of Israel, Thus says Yahweh: Behold, I am against you, and will draw forth my sword out of its sheath, and will cut off from you the righteous and the wicked.

4 Seeing then that I will cut off from you the righteous and the wicked, therefore shall my sword go forth out of its sheath against all flesh from the south to the north:

5 and all flesh shall know that I, Yahweh, have drawn forth my sword out of its sheath; it shall not return any more.

6 Sigh therefore, you son of man; with the breaking of your thighs and with bitterness you will sigh before their eyes.

7 It shall be, when they tell you, Why do you sigh? that you shall say, Because of the news, for it comes; and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it comes, and it shall be done, says the Lord Yahweh.

8 The word of Yahweh came to me, saying,

9 Son of man, prophesy, and say, Thus says Yahweh: say, A sword, a sword, it is sharpened, and also furbished;

10 it is sharpened that it may make a slaughter; it is furbished that it may be as lightning: shall we then make mirth? the rod of my son, it condemns every tree.

11 It is given to be furbished, that it may be handled: the sword, it is sharpened, yes, it is furbished, to give it into the hand of the killer.

12 Cry and wail, son of man; for it is on my people, it is on all the princes of Israel: they are delivered over to the sword with my people; strike therefore on your thigh.

13 For there is a trial; and what if even the rod that condemns shall be no more? says the Lord Yahweh.

14 You therefore, son of man, prophesy, and strike your hands together; and let the sword be doubled the third time, the sword of the deadly wounded: it is the sword of the great one who is deadly wounded, which enters into their rooms.

15 I have set the threatening sword against all their gates, that their heart may melt, and their stumblings be multiplied: ah! it is made as lightning, it is pointed for slaughter.

16 Gather yourselves together, go to the right, set yourselves in array, go to the left, wherever your face is set.

17 I will also strike my hands together, and I will cause my wrath to rest: I, Yahweh, have spoken it.

18 The word of Yahweh came to me again, saying,

19 Also, you son of man, appoint two ways, that the sword of the king of Babylon may come; they both shall come forth out of one land: and mark out a place, mark it out at the head of the way to the city.

20 You shall appoint a way for the sword to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified.

21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver.

22 In his right hand was the divination [for] Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.

23 It shall be to them as a false divination in their sight, who have sworn oaths to them; but he brings iniquity to memory, that they may be taken.

24 Therefore thus says the Lord Yahweh: Because you have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins appear; because you have come to memory, you shall be taken with the hand.

25 You, deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end,

26 thus says the Lord Yahweh: Remove the turban, and take off the crown; this [shall be] no more the same; exalt that which is low, and abase that which is high.

27 I will overturn, overturn, overturn it: this also shall be no more, until he come whose right it is; and I will give it [him].

28 You, son of man, prophesy, and say, Thus says the Lord Yahweh concerning the children of Ammon, and concerning their reproach; and say, A sword, a sword is drawn, for the slaughter it is furbished, to cause it to devour, that it may be as lightning;

29 while they see for you false visions, while they divine lies to you, to lay you on the necks of the wicked who are deadly wounded, whose day is come in the time of the iniquity of the end.

30 Cause it to return into its sheath. In the place where you were created, in the land of your birth, will I judge you.

31 I will pour out my indignation on you; I will blow on you with the fire of my wrath; and I will deliver you into the hand of brutish men, skillful to destroy.

32 You shall be for fuel to the fire; your blood shall be in the midst of the land; you shall be remembered no more: for I, Yahweh, have spoken it.