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Exodus 31

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1 HE EN talede fremdeles til Moses og sagde:

2 Se, jeg har kaldet Bezalel, en Søn af Hurs Søn Uri, af Judas Stamme

3 og fyldt ham med Guds Ånd, med Kunstsnilde, Kløgt og Indsigt i alskens Arbejde

4 til at udtænke Kunstværker og til at arbejde i Guld, Sølv og Kobber

5 og med Udskæring af Sten til Indfatning og med Træskærerarbejde, kort sagt til at udføre alskens Arbejde.

6 Og se, jeg har givet ham Oholiab, Ahisamaks Søn, af Dans Stamme til Medhjælper, og alle kunstforstandige Mænds Hjerte har jeg udrustet med Kunstsnilde, for at de kan udføre alt, hvad jeg har pålagt dig,

7 Åbenbaringsteltet, Vidnesbyrdets Ark, Sonedækket derpå og alt Teltets Tilbehør,

8 Bordet med dets Tilbehør, Lysestagen af purt Guld med alt dens Tilbehør, øgelsealteret,

9 Brændofferalteret med alt dets Tilbehør og Vandkummen med dens Fodstykke,

10 Pragtklæderne, de hellige Klæder til Præsten Aron og hans Sønners Klædet til Brug ved Præstetjenesten,

11 Salveolien og den vellugtende øgelse til Helligdommen. Ganske som jeg har pålagt dig, skal de udføre det.

12 HE EN talede fremdeles til Moses og sagde:

13 Du skal tale til Israeliterne og sige: Fremfor alt skal I holde mine Sabbater, thi Sabbaten er et Tegn mellem mig og eder fra Slægt til Slægt, for at I skal kende, at jeg HE EN er den, der helliger eder.

14 I skal holde Sabbaten, thi den skal være eder hellig; den, som vanhelliger den, skal lide Døden, ja enhver, som udfører noget Arbejde på den, det Menneske skal udryddes af sin Slægt.

15 I seks Dage må der arbejdes, men på den syvende Dag skal I holde en fuldkommen Hviledag, helliget HE EN; enhver, som udfører Arbejde på Sabbatsdagen, skal lide Døden.

16 Israeliterne skal holde Sabbaten, så at de fejrer Sabbaten fra Slægt til Slægt som en evig gyldig Pagt:

17 Den skal være et Tegn til alle Tider mellem mig og Israeliterne. Thi i seks Dage gjorde HE EN Himmelen og Jorden, men på den syvende hvilede han og vederkvægede sig.

18 Da han nu var færdig med at tale til Moses på Sinaj Bjerg, overgav han ham Vidnesbyrdets to Tavler, Stentavler, der var beskrevet med Guds Finger.

   


The Project Gutenberg Association at Carnegie Mellon University

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Arcana Coelestia # 10253

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10253. 'Five hundred [shekels]' means what is complete. This is clear from the meaning of the number 'five hundred' as what is complete. The reason why 'five hundred' has this meaning is that this number is the product of five multiplied by ten tens, or fives times a hundred; and 'five' means much, as do 'ten' and 'a hundred', and therefore 'five hundred' means what is complete.

'Five' means much, see 5708, 5956, 9102, as likewise does 'ten', 3107, 4638, and also 'a hundred', 4400, 6582, 6594.

All numbers in the Word mean spiritual realities, see in the places referred to in 9488.

Compound numbers have a similar meaning to the simple ones that give rise to them through multiplication, 5291, 5335, 5708, 7973.

[2] The fact that numbers mean spiritual realities is perfectly clear in Ezekiel, where the house of God, together with everything there inside and outside, and also the new earth or land, are measured and are described by numbers pertaining to measure, in Chapters 40-48. By the new land there the Church should be understood, and by the house of God its holiness. The same is so in John, in the Book of Revelation, where also a new Jerusalem is described by the numbers where measurements are given, by which too a new Church should be understood. Unless the numbers had meant spiritual realities all those measurements would have been pointless.

[3] 'Five hundred' means the whole from one end to the other, thus what is complete. This is clear from those chapters in Ezekiel,

He measured outside the house (or the temple), to the east quarter five hundred rods round about, to the north quarter five hundred rods round about, to the south quarter five hundred rods, and to the west quarter 1 five hundred rods. Its wall round about, the length was five hundred rods, and the breadth five hundred rods, to distinguish between the holy and the profane. Ezekiel 42:15-20.

From these words it is evident that 'five hundred' means the whole in its entirety, or everything holy from one end to the other, thus what is complete; for it says that the wall, which - according to this account of its length and breadth - formed a square, served to distinguish the holy from the profane.

[4] 'Five hundred' also means much, while a tenth of that number or fifty means some. This is clear from the Lord's words addressed to Simon, in Luke,

Jesus said, There were two debtors who had a certain creditor. One owed five hundred denarii, but the other fifty. When they did not have [anything with which] to repay, he forgave them both. Which of the two loves him more? Simon answered, The one to whom he forgave more. Jesus said, So have the many sins of the woman been forgiven, because she loved much. But to whom little is forgiven, [that person] loves little. Luke 7:41-end.

The reason why the Lord used those numbers was that they meant much and some; for He spoke from a Divine [perspective], thus used words carrying a spiritual meaning, in accord with correspondences. The same is so everywhere else, as when He spoke about the virgins, of whom - He said - there were ten, and that five were wise and five were foolish. He spoke of ten because that number means all, that is to say, all who belong to the Church, and of five because this number means some, see 4637, 4638.

Poznámky pod čarou:

1. literally, the quarter of the sea

  
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Thanks to the Swedenborg Society for the permission to use this translation.