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Exodus 23

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1 Du må ikke udsprede falske ygter. Gør ikke fælles Sag med den, der har Uret, ved at optræde som uretfærdigt Vidne.

2 Du må ikke følge Mængden i, hvad der er ondt, eller i dit Vidnesbyrd for etten tage Hensyn til Mængden, så du bøjer etten.

3 Du må ikke tage Parti for den ringe i hans etssag.

4 Når du træffer din Fjendes Okse eller Æsel løbende løse, skal du bringe dem tilbage til ham.

5 Når du ser din Uvens Æsel segne under sin Byrde, må du ikke lade ham i Stikken, men du skal hjælpe ham med at læsse Byrden af.

6 Du må ikke bøje din fattige Landsmands et i hans etssag.

7 Hold dig fra en uretfærdig Sag; og den, som er uskyldig og har et. må du ikke berøve Livet; nej, du må ikke skaffe den et, som har Uret.

8 Tag ikke mod Bestikkelse, thi Bestikkelse gør den seende blind og fordrejer Sagen for dem, der har et.

9 Undertryk ikke den fremmede; I ved jo, hvorledes den fremmede er til Mode, thi I,var selv fremmede i Ægypten.

10 Seks År igennem skal du tilså dit Land og indsamle dets Afgrøde;

11 men i det syvende skal du lade det hvile og ligge urørt, så at de fattige i dit Folk kan gøre sig til gode dermed, og Markens vilde Dyr kan æde, hvad de levner; ligeså skal du gøre med din Vingård og dine Oliventræer.

12 I seks Dage skal du gøre dit Arbejde, men på den syvende skal du hvile, for at dine Okser og Æsler kan få Hvile og din Trælkvindes Søn og den fremmede hvile ud.

13 Hold eder alt, hvad jeg siger eder, efterrettelig; du må ikke nævne andre Guders Navn, det må ikke høres i din Mund.

14 Tre Gange om Året skal du holde Højtid for mig.

15 Du skal fejre de usyrede Brøds Højtid; i syv Dage skal du spise usyret Brød, som jeg har pålagt dig, på den fastsatte Tid i Abib Måned, thi i den Måned vandrede du ud af Ægypten, Man må ikke stedes for mit Åsyn med tomme Hænder.

16 Fremdeles skal du fejre Højtiden for Høsten, Førstegrøden af dit Arbejde, af hvad du sår i din Mark, og Højtiden for Frugthøsten ved Årets Udgang, når du har bjærget Udbyttet af dit Arbejde hjem fra Marken.

17 Tre Gange om Året skal alle dine Mænd stedes for den Herre HE ENs Åsyn.

18 Du må ikke ofre Blodet af mit Slagtoffer sammen med syret Brød. Fedtet fra min Højtid må ikke gemmes til næste Morgen.

19 Du skal bringe det første, Førstegrøden af din Jord, til HE EN din Guds Hus. Du må ikke koge et Kid i dets Moders Mælk.

20 Se, jeg sender en Engel foran dig for at vogte dig undervejs og føre dig til det Sted, jeg har beredt.

21 Tag dig vel i Vare for ham og adlyd ham; vær ikke genstridig imod ham, thi han skal ikke tilgive eders Overtrædelser, efterdi mit Navn er i ham.

22 Når du adlyder ham og gør alt, hvad jeg siger, vil jeg være dine Fjenders Fjende og dine Modstanderes Modstander,

23 Ja, min Engel skal drage foran dig og føre dig til Amoriterne, Hetiterne, Perizziterne, Kana'anæerne, Hivviterne og Jebusiterne, og jeg vil udrydde dem.

24 Du må ikke tilbede eller dyrke deres Guder eller følge deres Skikke; men du skal nedbryde dem og sønderslå deres Stenstøtter.

25 I skal dyrke HE EN eders Gud, så vil jeg velsigne dit Brød og dit Vand og holde Sygdomme borte fra dig.

26 Utidige Fødsler eller Ufrugtbarhed skal ikke forekomme i dit Land, og dine Dages Mål vil jeg gøre fuldt.

27 Jeg vil sende min ædsel foran dig og bringe Bestyrtelse over alle de Folk, du kommer til, og jeg vil drive alle dine Fjender på Flugt for dig.

28 Jeg vil sende Gedehamse foran dig, og de skal drive Hivviterne, Kana'anæerne og Hetiterne bort foran dig.

29 Men jeg vil ikke drive dem bort foran dig i et og samme År, for at Landet ikke skal lægges øde, og for at Markens vilde Dyr ikke skal tage Overhånd for dig;

30 lidt efter lidt vil jeg drive dem bort foran dig, indtil du bliver så talrig, at du kan tage Landet i Besiddelse.

31 Jeg vil lade dine Landemærker nå fra det røde Hav til Filisternes Hav, fra Ørkenen til Floden, thi jeg giver Landets Indbyggere i eders Hånd, så du kan drive dem bort foran dig.

32 Du må ikke slutte Pagt med dem eller deres Guder.

33 De må ikke blive boende i dit Land, for at de ikke skal forlede dig til Synd imod mig, til at dyrke deres Guder, så det bliver dig til en Snare!

   


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Arcana Coelestia # 2342

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2342. 'And he baked unleavened bread' means purification. This is clear from the meaning of 'unleavened' or without yeast. In the Word 'bread' means in general every celestial and spiritual food, and so in general everything celestial and spiritual, see 276, 680, 1798, 2165, 2177. The need for the latter to be free of all impurities or unholiness was represented by 'unleavened bread'; for 'yeast' means the evil and falsity by means of which celestial and spiritual things are rendered impure and profane. On account of this representation those who belonged to the representative Church were forbidden in sacrifices to offer any bread or minchah other than bread without yeast, that is, unleavened, as is clear in Moses,

Every minchah which you bring to Jehovah shall be made without yeast. Leviticus 2:11. In the same author,

You shall not sacrifice the blood of My sacrifice with that made with yeast. Exodus 23:18; 34:25.

[2] They were also forbidden therefore to eat any other bread during the seven days of the Passover than bread without yeast, that is, which was unleavened. This prohibition occurs in the following verses in Moses,

For seven days you shall eat unleavened bread; even on the first day you shall remove yeast from your houses, for anyone eating that made with yeast, that soul shall be cut off from Israel, from the first day until the seventh. In the first [month], on the fourteenth day of the month, in the evening, you shall eat unleavened bread until the twenty-first day of the month, in the evening. For seven days no yeast shall be found in your houses, for anyone eating that made with yeast, that soul shall be cut off from the congregation of Israel, whether a settler or one born in the land. Exodus 12:15, 19-20.

The same prohibition appears in other places as well, such as Exodus 13:6-7; 23:15; 34:18; Deuteronomy 16:3-4. Consequently the Passover is called the Feast of Unleavened Bread, Leviticus 23:6; Numbers 28:16-17; Matthew 26:17; Luke 22:1, 7.

[3] That the Passover represented the glorification of the Lord and so the conjunction of the Divine with the human race will in the Lord's Divine mercy be shown elsewhere. And because the conjunction of the Lord with the human race is effected by means of love and charity, and by means of the faith deriving from these, celestial and spiritual things were represented by the unleavened bread which they were to eat each day during the Passover. Consequently to prevent the defilement of those things by anything unholy they were strictly forbidden to eat anything made with yeast, so strictly that any who did so were to be cut off; for those who profane celestial and spiritual things inevitably perish. Anyone may see that but for this arcanum within it that observance, together with so harsh a penalty, would never have been introduced.

[4] Everything that was commanded in that Church represented some arcanum, even the actual cooking, as with every instruction which the children of Israel carried out when they were leaving Egypt, namely that they were to eat that night flesh roasted by fire, and unleavened bread on bitter herbs; they were not to eat it raw or cooked in water; the head had to be on its legs; they were to let none of it remain until the morning; they were to burn what was left over with fire, Exodus 12:8-10. Every detail of these instructions was representative - eating it at night; flesh roasted by fire; unleavened bread on bitter herbs; the head on the legs; not raw; not cooked in water; not leaving any until the morning; and burning what was left with fire. But the arcana represented are in no way apparent unless they are disclosed by means of the internal sense. That sense alone shows that all these details are Divine.

[5] Something similar was done in the ritual for the taking of a Nazirite vow. The priest was to take the cooked shoulder of the ram, and one unleavened cake from the basket, and one unleavened wafer, and he was to place them on the palms of the Nazirite after he had shaved his consecrated head, Numbers 6:19. Anyone who does not know that a Nazirite represented the celestial man himself does not know either that every detail of these instructions embodies celestial things, and so arcana, which are not apparent in the letter, namely the instructions to take the cooked shoulder of a ram, an unleavened cake, an unleavened wafer, and to shave off his hair. This also shows what kind of opinion regarding the Word can be gained by people who do not believe in the existence of an internal sense, for without the internal sense such details are of no consequence at all. But when the ceremonial or ritualistic element has been stripped away everything becomes Divine and holy. Everything else has a deeper meaning, as does 'unleavened bread' which means the holiness of love, or what is most holy, as it is also called in Moses,

The unleavened bread that was left over was to be eaten by Aaron and his sons in a holy place, for it was most holy. Leviticus 6:16-17.

'Unleavened bread' therefore means pure love, and 'the baking of that which is unleavened' purification.

  
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Thanks to the Swedenborg Society for the permission to use this translation.