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Exodus 11

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1 Derpå sagde HE EN til Moses: "Een Plage endnu vil jeg lade komme over Farao og Ægypterne, og efter den skal han lade eder rejse herfra; ja, når han lader eder rejse med alt, hvad I har, skal han endog drive eder herfra!

2 Sig nu til Folket, at hver Mand skal bede sin Nabo, og hver Kvinde sin Naboerske om Sølv og Guld smykker!"

3 Og HE EN stemte Ægypterne gunstigt imod Folket, og desuden var den Mand Moses højt anset i Ægypten både hos Faraos Tjenere og hos Folket.

4 Moses sagde: "Så siger HE EN: Ved Midnatstid vil jeg drage igennem Ægypten,

5 og så skal alle førstefødte i Ægypten , lige fra den førstefødte hos Farao, der skal arve hans Trone, til den førstefødte hos Trælkvinden, der arbejder ved Håndkværnen, og alt det førstefødte af Kvæget.

6 Da skal der i hele Ægypten lyde et Klageskrig så stort, at dets Lige aldrig har været hørt og aldrig mere skal høres.

7 Men end ikke en Hund skal bjæffe ad nogen af Israeliterne, hverken ad Folk eller Fæ for at du kan kende, at HE EN gør Skel mellem Ægypterne og Israel.

8 Da skal alle dine Tjenere der komme ned til mig og kaste sig til Jorden for mig og sige: Drag dog bort med alt det Folk, der følger dig! Og så vil jeg drage bort !" Og han gik ud fra Farao med fnysende Vrede.

9 Men HE EN sagde til Moses: "Farao skal ikke høre på eder, for at mine Undergerninger kan blive talrige i Ægypten."

10 Og Moses og Aron gjorde alle disse Undergerninger i Faraos Påsyn, men HE EN forhærdede Faraos Hjerte, så han ikke lod Israeliterne drage ud af sit Land.

   


The Project Gutenberg Association at Carnegie Mellon University

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Anger

  

2) Zeal often appears as anger, but it isn't, it comes from a good motive rather than an evil motive. Anger comes to a person when a selfish love is hindered or attacked, while a sense of zeal comes to a person when a good love or a worthy truth is hindered or attacked. Devils and Satans feel anger, and feel it often, and they seek to attack. Angels may feel zeal, and seek to defend. Anger is an emotion so common to people that it requires no definition. However a couple of points of interest can be raised. 1) The Lord is never angry. Anger is attributed to Him because the word is written to make sense to men and it seems as if He should be angry when men are evil. And it doesn't harm people to think in this way. Also when evil people have their plans go wrong, they feel anger toward the Lord and assume that is returned.

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Arcana Coelestia # 4809

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4809. When the Son of Man comes in His glory means when Divine Truth will be visible in its own light, as happens to everyone when he dies; for at that time he comes into the light of heaven, in which light he is able to perceive what is true and good, and from this the nature of it. 'The Son of Man' in the internal sense of the Word is the Lord as regards Divine Truth, and so it is Divine Truth which comes from the Lord; 'glory' is intelligence and wisdom that flow from this, which is seen as light, and by angels as brilliant light. This brilliant light that holds within it wisdom and intelligence flowing from Divine Truth that comes from the Lord is that which in the Word is called 'the glory'. As regards 'the Son of Man' in the internal sense meaning Divine Truth, see 2159, 2803, 2813, 3704.

[2] And an the holy angels with Him means the angelic heaven. 'The holy angels' in the internal sense are truths which come from the Lord's Divine Good, for in the Word the expression 'angels' is not used to mean angels but things that are from the Lord, see 1925, 4085. Angels are recipients of the life of truth proceeding from the Lord's Divine Good; and in the measure they receive it they are angels. From this it is evident that 'angels' means those truths. Because the subject here is the state of each person after death, and the judgement of each one according to what his life is, it is said that all the holy angels will be with Him, meaning that the judgement will be effected through heaven; for every influx of Divine Truth takes places through heaven. No one can receive a direct influx.

[3] Then He will sit on the throne of His glory means the judgement, for 'throne' is used to refer to the Lord's kingship, and the Lord's kingship is Divine Truth, 1728, 2015, 3009, 3670, Divine Truth being the starting-point and the standard of that judgement.

[4] And before Him all nations will be gathered means that every good and every evil of everyone will be disclosed - for 'nations' in the internal sense of the Word means forms of good, and in the contrary sense forms of evil, 1259, 1260, 1416, 2588 (end), 4574. Thus it is the showing up in Divine light - that is, in light flowing from Divine Truth - of every good and every evil that is meant by 'before Him all nations will be gathered'.

[5] And He will separate them one from another as a shepherd separates the sheep from the goats means the separation of good from evil, for 'the sheep' are those in whom good is present, and 'the goats' those in whom evil is present. Strictly speaking the expression 'the sheep' is used to describe those in whom charity, and faith derived from charity, are present, 'the goats' to describe those in whom faith but no charity is present. Both these types of people are referred to here. As regards 'the sheep' meaning those in whom charity and faith derived from it are present, see 2088, 4169, and 'the goats' those in whom faith but no charity is present, 4769.

[6] And He will place the sheep at His right hand and the goats at the left means a separation into truths derived from good, and falsities derived from evil. Those governed by truths derived from good are also visibly present in the next life on the right, while those governed by falsities are on the left. Consequently being stationed on the right hand and on the left implies an ordering in which life is the determining factor.

  
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Thanks to the Swedenborg Society for the permission to use this translation.