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5 Mosebog 9

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1 Hør, Israel! Du drager nu over Jordan for at komme og gøre dig til Herre over Folk, der er større og mægtigere end du selv, over store Byer med himmelhøje Fæstningsværker;

2 over et stort Folk, høje som Kæmper, Anakiternes Efterkommere, som du selv kender, og om hvem du selv har hørt sige: Hvem kan holde Stand mod Anakiterne!"

3 Så skal du nu vide, at det er HE EN din Gud, der går foran dig som en fortærende Ild; han vil ødelægge dem, og han vil underku dem for dig, så du kan drive dem bort og ødelægge dem i Hast, således som HE EN har sagt dig.

4 Når HE EN din Gud jager dem bort foran dig, tænk så ikke: "For min etfærdigheds Skyld lod HE EN mig komme ind og tage dette Land i Besiddelse!" Thi det er for disse Folks Ugudeligheds Skyld, at HE EN driver dem bort foran dig!

5 Det er ikke for din etfærdigheds eller dit ædle Hjertes Skyld, du kommer ind og tager deres Land i Besiddelse, nej, det er på Grund af disse Folks Ondskab, at HE EN driver dem bort foran dig, og fordi han vil opfylde det Ord, han tilsvor dine Fædre,.Abraham, Isak og Jakob.

6 Så vid da, at det ikke er for din etfærdigheds Skyld, at HE EN din Gud giver dig dette herlige Land i Eje; thi du er et Folk med hårde Halse!

7 Kom i Hu, glem ikke, hvorledes du fortørnede HE EN din Gud i Ørkenen! Lige fra den Dag I drog ud af Ægypten, og til I Kom til Stedet her, har I været genstridige mod HE EN.

8 Ved Horeb fortørnede I HE EN, og HE EN blev vred på eder, så han vilde ødelægge eder.

9 Da jeg var steget op på Bjerget for at modtage Stentavlerne, den Pagts Tavler, som HE EN havde sluttet med eder, opholdt jeg mig på Bjerget fyrretyve Dage og fyrretyve Nætter uden at spise eller drikke,

10 og HE EN gav mig de to Stentavler, beskrevne med Guds Finger; og på dem stod alle de Ord, HE EN havde talt til eder på Bjerget ud fra Ilden, den Dag I var forsamlet.

11 Da de fyrretyve Dage og fyrretyve Nætter var omme, gav HE EN mig de to Stentavler, Pagtens Tavler.

12 Og HE EN sagde til mig: "Stå op og skynd dig ned herfra, thi det Folk, du førte ud af Ægypten, har handlet ilde; hastigt er de veget fra den Vej, jeg foreskrev dem: de har lavet sig et støbt Billede!"

13 Og HE EN sagde til mig: "Jeg har set dette Folk, og se, det er et Folk med hårde Halse;

14 lad mig i Fred, så jeg kan ødelægge dem og udslette deres Navn under Himmelen; så vil jeg gøre dig til et Folk, mægtigere og større end det!"

15 Da vendte jeg mig bort og steg ned fra Bjerget med Pagtens to Tavler i mine Hænder, medens Bjerget brændte i lys Lue;

16 og jeg så, og se, I havde syndet mod HE EN eders Gud, I havde lavet eder en støbt Tyrekalv; hastigt var I veget fra den Vej, HE EN havde foreskrevet eder.

17 Da greb jeg de to Tavler og kastede dem ud af mine Hænder og knuste dem for eders Øjne.

18 Og derpå faldt jeg ned for HE ENs Åsyn fyrretyve Dage og fyrretyve Nætter ligesom forrige Gang, uden at spise eller drikke, for alle eders Synders Skyld, som I havde begået, idet I gjorde, hvad der var ondt i HE ENs Øjne, så I fortørnede ham.

19 Thi jeg frygtede for, at HE EN skulde tilintetgøre eder i den Vrede og Harme, som opfyldte ham imod eder. Og HE EN bønhørte mig også den Gang!

20 Også på Aron blev HE EN vred, så han vilde tilintetgøre ham; men den Gang gik jeg også i Forbøn for Aron.

21 Men eders syndige Værk, Kalven, tog jeg og brændte; og jeg knuste og malede den til fint Støv, og Støvet kastede jeg i Bækken, som løber ned ad Bjerget.

22 Også i Tabera, Massa og Hibrot Hatta'va fortørnede I HE EN.

23 Og da HE EN lod eder rejse fra Kadesj Barnea og bød eder drage op og tage det Land i Besiddelse, som han vilde give eder, trodsede I HE EN eders Guds Befaling, og I troede ikke på ham og adlød ham ikke.

24 I har været genstridige mod HE EN, så længe jeg har kendt eder.

25 faldt jeg ned for HE ENs Åsyn i de fyrretyve Dage og fyrretyve Nætter, fordi HE EN havde sagt, at han vilde tilintetgøre eder,

26 og jeg bad til HE EN og sagde: "Herre, HE E, ødelæg ikke dit Folk og din Ejendom, som du udløste ved din store Magt og førte ud af Ægypten med stærk Hånd!

27 Kom dine Tjenere i Hu, Abraham, Isak og Jakob; giv ikke Agt på dette Folks Halsstarrighed, på dets Ugudelighed og på dets Synd,

28 for at man ikke skal sige i det Land, du førte os ud fra: Fordi HE EN ikke evnede at føre dem til det Land, han havde lovet dem, og fordi han hadede dem, derfor førte han dem ud for at lade dem omkomme i Ørkenen!

29 De er jo dit Folk og din Ejendom, som du førte ud ved din store Kraft og din udstrakte Arm!"

   


The Project Gutenberg Association at Carnegie Mellon University

Ze Swedenborgových děl

 

Arcana Coelestia # 9806

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9806. 'And you, cause Aaron your brother to come near to you' means the joining of Divine Truth to Divine Good within the Lord's Divine Human. This is clear from the representation of Moses, the one here who was to cause Aaron to come near him, as the Lord in respect of Divine Truth, dealt with in 6752, 6771, 7014, 9372; from the meaning of 'drawing near' as a joining to and presence with, dealt with in 9378; from the representation of 'Aaron' as the Lord in respect of Divine Good, dealt with below; and from the meaning of 'brother' as good, dealt with in 3303, 3803, 3815, 4121, 4191, 5686, 5692, 6756. From all this it is evident that the words telling Moses that he should cause Aaron his brother to come near to him mean the joining of Divine Truth to Divine Good within the Lord, the reason why within His Divine Human is meant being that this was where that joining together had to take place. For the Lord had first to make His Human Divine Truth, then afterwards Divine Good, see the places referred to in 9199, 9315. The reason why Aaron was chosen to serve in the priestly office was that he was Moses' brother, and in this way the brotherly relationship of Divine Truth and Divine Good in heaven was at the same time represented. For as stated above, Moses represented Divine Truth and Aaron Divine Good.

[2] Everything throughout creation, both in heaven and in the world, has connection with good and with truth, to the end that it may be something. For good is the inner being (Esse) of truth, and truth is the outward manifestation (Existere) of good. Good without truth therefore cannot manifest itself, and truth without good has no real being. From this it is evident that they must be joined together. In the Word the two joined together are represented by a married couple or by two brothers, by a married couple when the heavenly marriage - the marriage of good and truth - and the succeeding generations which spring from that marriage, are the subject, and by two brothers when two kinds of ministry, namely those of judgement and worship, are the subject. Those who served as ministers of judgement were called judges, and at a later time kings, whereas those who served as ministers of worship were called priests. And since all judgement is arrived at through truth and all worship springs from good, truth founded on good is meant in the Word by 'judges', in the abstract sense, in which no actual person is envisaged; but truth from which good results is meant by 'kings', and good itself by 'priests'. So it is that in the Word the Lord is called Judge, also Prophet, as well as King, in places where the subject has reference to truth, but Priest where it has reference to good. He is in like manner called Christ, Anointed, or Messiah in places where the subject has reference to truth, but Jesus or Saviour where it has reference to good.

[3] It was on account of this brotherly relationship of the truth which belongs to judgement and the good which belongs to worship that Aaron, brother of Moses, was chosen to serve in the priestly office. The fact that 'Aaron' and 'his house' because of this mean good is clear in David,

O Israel, trust in Jehovah! He is their help and their shield. O house of Aaron, trust in Jehovah! He is their help and their shield. Jehovah has remembered us, He blesses [us]. He will bless the house of Israel, He will bless the house of Aaron. Psalms 115:9-10, 12.

In the same author,

Let Israel now say that His mercy [endures] to eternity; let the house of Aaron now say that His mercy [endures] to eternity. Psalms 118:2-3.

In the same author,

O house of Israel, bless Jehovah! O house of Aaron, bless Jehovah! Psalms 135:19.

'The house of Israel' stands for those with whom truths exist, 'the house of Aaron' for those with whom forms of good are present; for in the Word wherever truth is the subject so too is good, on account of the heavenly marriage, 9263, 9314. For the meaning of 'the house of Israel' as those with whom truths exist, see 5414, 5879, 5951, 7956, 8234.

In the same author,

Jehovah sent Moses His servant, Aaron whom He chose. Psalms 105:26.

Moses is called a servant because 'servant' is used in regard to truths, 3409, whereas one chosen or elected has regard to good, 3755 (end).

[4] In the same author,

Behold, how good and pleasant it is for brothers to dwell also together! It is like the good oil upon the head running down onto the beard, the beard of Aaron, which runs down over the collar 1 of his garments. Psalms 133:1-3.

Anyone who does not know what 'brother' means, nor what 'oil', 'the head', 'the beard', and 'garments' mean, nor also what 'Aaron' represents, can have no understanding of why such things have been compared to brothers who dwell together. For what similarity is there between oil running from Aaron's head down onto his beard, then onto his garments, and the unanimity of brothers? But the similarity in the comparison is evident from the internal sense, in which the flow of good into truths is the subject and is described by their brotherliness. For 'the oil' means good, 'Aaron's head' the inmost level of good, 'the beard' the very outermost level of it, 'garments' truths, and 'running down' a flowing in. From this it is plain that those words mean the flow, from inner to outer levels, of good into truths, and a joining together there. Without the internal sense how can anyone see that those words hold these heavenly matters within them? For the meaning of 'oil' as the good of love, see 886, 4582, 4638, 9780, and for that of 'the head' as what is inmost, 5328, 6436, 7859, 9656. The fact that 'the beard' means what is the very outermost is evident in Isaiah 7:20; 15:2; Jeremiah 48:37; and Ezekiel 5:1. For the meaning of 'garments' as truths, 2576, 4545, 4763, 5319, 5954, 6914, 6917, 9093, 9212, 9216; and for the representation of 'Aaron' as celestial good, see above.

[5] Seeing that Aaron was chosen to serve in the priestly office, thus to administer the most sacred things, people can understand what the situation was with representations in the Jewish Church. No attention was paid to the person who represented, only to the thing represented by that person. Thus something holy, indeed most holy, could be represented by persons who were inwardly unclean, indeed idolatrous, provided that outwardly they had an air of holiness when engaged in worship. The fact that Aaron was one such person becomes clear from the following details in Moses,

Aaron took the gold from the hands of the children of Israel, and fashioned it with a chisel, and made out of it a molded calf. And Aaron built an altar in front of it, and Aaron made a proclamation and said, Tomorrow there will be a feast to Jehovah. Exodus 32:4-5, 25.

And elsewhere in the same author,

Jehovah was greatly moved with anger against Aaron and would have destroyed him; 2 but I prayed for Aaron also at that time. Deuteronomy 9:20.

As regards the representatives of the Church among the Israelite and Jewish nation, that no attention was paid to the persons, only to the actual things represented, see the places referred to in 9229.

Poznámky pod čarou:

1. literally, the mouth

2. literally, to destroy him

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Exodus 12

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1 Yahweh spoke to Moses and Aaron in the land of Egypt, saying,

2 "This month shall be to you the beginning of months. It shall be the first month of the year to you.

3 Speak to all the congregation of Israel, saying, 'On the tenth day of this month, they shall take to them every man a lamb, according to their fathers' houses, a lamb for a household;

4 and if the household is too little for a lamb, then he and his neighbor next to his house shall take one according to the number of the souls; according to what everyone can eat you shall make your count for the lamb.

5 Your lamb shall be without blemish, a male a year old. You shall take it from the sheep, or from the goats:

6 and you shall keep it until the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it at evening.

7 They shall take some of the blood, and put it on the two doorposts and on the lintel, on the houses in which they shall eat it.

8 They shall eat the flesh in that night, roasted with fire, and unleavened bread. They shall eat it with bitter herbs.

9 Don't eat it raw, nor boiled at all with water, but roasted with fire; with its head, its legs and its inner parts.

10 You shall let nothing of it remain until the morning; but that which remains of it until the morning you shall burn with fire.

11 This is how you shall eat it: with your belt on your waist, your shoes on your feet, and your staff in your hand; and you shall eat it in haste: it is Yahweh's Passover.

12 For I will go through the land of Egypt in that night, and will strike all the firstborn in the land of Egypt, both man and animal. Against all the gods of Egypt I will execute judgments: I am Yahweh.

13 The blood shall be to you for a token on the houses where you are: and when I see the blood, I will pass over you, and there shall no plague be on you to destroy you, when I strike the land of Egypt.

14 This day shall be to you for a memorial, and you shall keep it a feast to Yahweh: throughout your generations you shall keep it a feast by an ordinance forever.

15 "'Seven days you shall eat unleavened bread; even the first day you shall put away yeast out of your houses, for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.

16 In the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no kind of work shall be done in them, except that which every man must eat, that only may be done by you.

17 You shall observe the feast of unleavened bread; for in this same day have I brought your armies out of the land of Egypt: therefore you shall observe this day throughout your generations by an ordinance forever.

18 In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty first day of the month at evening.

19 Seven days shall there be no yeast found in your houses, for whoever eats that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a foreigner, or one who is born in the land.

20 You shall eat nothing leavened. In all your habitations you shall eat unleavened bread.'"

21 Then Moses called for all the elders of Israel, and said to them, "Draw out, and take lambs according to your families, and kill the Passover.

22 You shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two doorposts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning.

23 For Yahweh will pass through to strike the Egyptians; and when he sees the blood on the lintel, and on the two doorposts, Yahweh will pass over the door, and will not allow the destroyer to come in to your houses to strike you.

24 You shall observe this thing for an ordinance to you and to your sons forever.

25 It shall happen when you have come to the land which Yahweh will give you, according as he has promised, that you shall keep this service.

26 It will happen, when your children ask you, 'What do you mean by this service?'

27 that you shall say, 'It is the sacrifice of Yahweh's Passover, who passed over the houses of the children of Israel in Egypt, when he struck the Egyptians, and spared our houses.'" The people bowed their heads and worshiped.

28 The children of Israel went and did so; as Yahweh had commanded Moses and Aaron, so they did.

29 It happened at midnight, that Yahweh struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon; and all the firstborn of livestock.

30 Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead.

31 He called for Moses and Aaron by night, and said, "Rise up, get out from among my people, both you and the children of Israel; and go, serve Yahweh, as you have said!

32 Take both your flocks and your herds, as you have said, and be gone; and bless me also!"

33 The Egyptians were urgent with the people, to send them out of the land in haste, for they said, "We are all dead men."

34 The people took their dough before it was leavened, their kneading troughs being bound up in their clothes on their shoulders.

35 The children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and clothing.

36 Yahweh gave the people favor in the sight of the Egyptians, so that they let them have what they asked. They despoiled the Egyptians.

37 The children of Israel traveled from Rameses to Succoth, about six hundred thousand on foot who were men, besides children.

38 A mixed multitude went up also with them, with flocks, herds, and even very much livestock.

39 They baked unleavened cakes of the dough which they brought forth out of Egypt; for it wasn't leavened, because they were thrust out of Egypt, and couldn't wait, neither had they prepared for themselves any food.

40 Now the time that the children of Israel lived in Egypt was four hundred thirty years.

41 It happened at the end of four hundred thirty years, even the same day it happened, that all the armies of Yahweh went out from the land of Egypt.

42 It is a night to be much observed to Yahweh for bringing them out from the land of Egypt. This is that night of Yahweh, to be much observed of all the children of Israel throughout their generations.

43 Yahweh said to Moses and Aaron, "This is the ordinance of the Passover. No foreigner shall eat of it,

44 but every man's servant who is bought for money, when you have circumcised him, then shall he eat of it.

45 A foreigner and a hired servant shall not eat of it.

46 In one house shall it be eaten; you shall not carry forth anything of the flesh abroad out of the house; neither shall you break a bone of it.

47 All the congregation of Israel shall keep it.

48 When a stranger shall live as a foreigner with you, and will keep the Passover to Yahweh, let all his males be circumcised, and then let him come near and keep it; and he shall be as one who is born in the land: but no uncircumcised person shall eat of it.

49 One law shall be to him who is born at home, and to the stranger who lives as a foreigner among you."

50 All the children of Israel did so. As Yahweh commanded Moses and Aaron, so they did.

51 It happened the same day, that Yahweh brought the children of Israel out of the land of Egypt by their armies.