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5 Mosebog 20

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1 Når du drager i Krig mod din Fjende og får Øje på Heste, Vogne og Krigsfolk, der er talrigere end du selv skal du ikke blive bange for dem; thi HE EN din Gud er med dig, han, som førte dig op fra Ægypten

2 Når I rykker ud til Kamp, skal Præsten træde frem og tale til Folket,

3 og han skal sige til dem: "Hør, Israel! I rykker i Dag ud til Kamp mod eders Fjender, lad ikke eders Hjerte være forsagt, frygt ikke, forfærdes ikke og vær ikke bange for dem!

4 Thi HE EN eders Gud drager med eder for at stride for eder mod eders Fjender og give eder Sejr."

5 Og Tilsynsmændene skal tale således til Folket: "Er der nogen, som har bygget et nyt Hus og endnu ikke indviet det, må han have Lov at vende hjem til sit Hus, for at ikke en anden skal indvie det, om han falder i Slaget.

6 Og er der nogen, som har plantet en Vingård og ikke taget den i Brug, må han have Lov at vende hjem til sit Hus, for at ikke en anden skal tage den i Brug, om han falder i Slaget.

7 Og er der nogen, som har trolovet sig med en kvinde, men endnu ikke taget hende til Hustru, må han have Lov at vende hjem til sit Hus, for at ikke en anden skal tage hende til Hustru, om han falder i Slaget."

8 Og Tilsynsmændene skal fremdeles tale til Folket og sige: "Er der nogen, som er bange og forsagt, må han have Lov at vende hjem til sit Hus, for at ikke hans Brødre skal blive forsagte, som han selv er det!"

9 Når så Tilsynsmandene er færdige med at tale til Folket, skal der sættes Høvedsmænd i Spidsen for Folket.

10 Når du rykker frem til Angreb på en By, skal du først tilbyde den Fred.

11 Hvis den da tager mod Fredstilbudet og åbner sine Porte for dig, skal alle Folk, som findes i den, være dine livegne og trælle for dig

12 Vil den derimod ikke slutte Fred, men kæmpe med dig, da skal du belejre den,

13 og når HE EN din Gud giver den i din Hånd, skal du hugge alle af Mandkøn ned med Sværdet.

14 Men Kvinderne, Børnene, Kvæget og alt, hvad der er i Byen, alt, hvad der røves i den, må du tage som Bytte, og du må gøre dig til gode med det, som røves fra dine Fjender, hvad HE EN din Gud giver dig.

15 Således skal du bære dig ad med alle de Byer, som ligger langt fra dig og ikke hører til disse Folkeslags Byer her;

16 men i disse Folks Byer, som HE EN din Gud giver dig i Eje, må du ikke lade en eneste Sjæl i Live.

17 På dem skal du lægge Band, på Hetiterne, Amoriterne, Kanånæerne, Periiterne, Hiiterne og Jebusiteme, som HE EN din Gud har pålagt dig,

18 for at de ikke skal lære eder at efterligne alle deres Vederstyggeligheder, som de øver til Ære for deres Guder, så I forsynder eder mod HE EN eders Gud.

19 Når du ved Belejringen af en By må holde den indesluttet i lang Tid for at indtage den, må du ikke ødelægge de Træer, der hører til den, ved at svinge Øksen imod dem; fra dem får du Føde ; dem må du ikke hugge om; thi mon Markens Træer er Mennesker, at de også skulde rammes af Belejringen?

20 Kun Træer, du ved, ikke bærer spiselig Frugt, må du ødelægge og fælde for at bygge Belejringsværker mod den By, som er i Krig med dig, til den falder.

   


The Project Gutenberg Association at Carnegie Mellon University

Ze Swedenborgových děl

 

Arcana Coelestia # 1097

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1097. 'Canaan will be a slave to him' means that such people as make worship consist solely in external things are among those who are able to perform inferior services to members of the Church. This becomes clear especially from the representatives in the Jewish Church. In the Jewish Church the internal Church was represented by Judah and Israel - the celestial Church by Judah, the spiritual by Israel - and the external Church by Jacob. People however who made worship consist solely in external things were represented by 'the gentiles' whom they called foreigners. The latter were to be 'their slaves' and were to perform inferior services in the Church, as in Isaiah,

Aliens will stand and pasture your flock, and sons of the foreigner will be your field-workers and your vine-dressers; and you will be called the priests of Jehovah, you will be spoken of as the ministers of our God. You will eat the wealth of the gentiles, and in their glory will you glory. Isaiah 61:5-6.

Here celestial people are called 'the priests of Jehovah', spiritual people 'the ministers of God', while those who made worship consist solely in external things are called 'sons of the foreigner' who were to serve in their fields and vineyards.

[2] In the same prophet,

The sons of the foreigner will build up your walls, and their kings will minister to you. Isaiah 60:10.

Here similar reference is made to the service they were to render. In reference to the Gibeonites the following is said in Joshua,

You are cursed, and some of you will always be slaves, 1 both hewers of wood and drawers of water for the house of my God. Joshua made them on that day hewers of wood and drawers of water for the congregation, especially for the altar of Jehovah. Joshua 9:23, 27.

It may be seen elsewhere whom the Gibeonites represented because of the covenant made with them, even though they belonged among those who were to be servants in the Church. Regarding foreigners, the law was laid down that if they would accept peace and open their gates they would become tributary and serve, 2 Deuteronomy 20:11; 1 Kings 9:21-22. Every single detail written down in the Word concerning the Jewish Church was representative of the Lord's kingdom. The Lord's kingdom is such that everyone, no matter who or what kind of person, must perform a use. In His kingdom the Lord looks to nothing else than use. Even those in hell have to perform a use, though the uses they do perform are the lowest of all. Among those performing inferior uses are people in the next life whose worship has been wholly external, separated from internal.

[3] Furthermore representatives in the Jewish Church were such that no attention was paid to the person who represented, but to that which was represented by him. The Jews, for example, who were anything but celestial people, nevertheless represented these, while Israel, anything but a spiritual man, nevertheless represented that man; and it was similar with Jacob and the rest. The same applied to kings and priests; they nevertheless represented the Kingship and Holiness of the Lord. This matter becomes clearer still from the fact that even inanimate objects were representative, such as Aaron's garments, the altar itself, the tables with the leaves on them, the lamps, bread and wine; as well as oxen, calves, goats, sheep, kids, lambs, doves, and pigeons. And because the sons of Judah and Israel did no more than represent the internal and the external worship of the Lord's Church, and yet more than anybody else made all worship consist merely in external things, it is therefore they, more than all others, who may be called 'Canaan' according to his meaning here.

Poznámky pod čarou:

1. literally, and there will not be cut off from you the slave

2. literally, they would become tribute [taking the form] of a serving one

  
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Thanks to the Swedenborg Society for the permission to use this translation.