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5 Mosebog 13

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1 Når en Profet eller en, der har Drømme, opstår i din Midte og forkynd dig et Tegn eller et Under,

2 og det Tegn og Under, han talte til dig om, indtræffer, og han samtidig opfordrer eder til at holde eder til andre Guder, som I ikke før kendte til, og dyrke dem,

3 så må du ikke høre på den Profets Tale eller på den, der har Drømmen; thi HE EN eders Gud sætter eder på Prøve for at se, om I elsker HE EN eders Gud af hele eders Hjerte og hele eders Sjæl.

4 HE EN eders Gud skal I holde eder til, ham skal I frygte, hans Bud skal I holde, hans øst skal I adlyde, ham skal I tjene, og ved ham skal I bolde fast.

5 Men hin Profet eller den, der har Drømmen, skal lide Døden; thi fra HE EN eders Gud, som førte eder ud af Ægypten og udløste dig af Trællehuset, har han prædiket Frafald for at drage dig bort fra den Vej, HE EN din Gud bød dig at vandre på; og du skal udrydde det onde af din Midte.

6 Dersom din Broder eller Halvbroder, din Søn eller Datter, din Hustru, som du favner, eller din Ven, der er dig kær som dit eget Liv, hemmeligt vil lokke dig til at gå hen og dyrke andre Guder, som hverken du eller dine Fædre før kendte til,

7 af de Folkeslags Guder, der bor rundt om eder, være sig nær eller fjernt, fra den ene Ende af Jorden til den anden,

8 så må du ikke føje ham eller høre på ham; og du må ikke have Medlidenhed med ham, vise ham Skånsel eller holde Hånd over ham,

9 men du skal slå ham ihjel; din Hånd skal være den første, der løfter sig imod ham for at slå ham ihjel, siden alle de andres Hånd.

10 Du skal stene ham til Døde, fordi han søgte at forføre dig til Frafald fra HE EN din Gud, der førte dig ud af Ægypten, af Trællehuset.

11 Og det skal høres i hele Israel, så de gribes af Frygt og ikke mere øver en sådan Udåd i din Midte!

12 Kommer det dig for Øre, at der i en af dine Byer, som HE en din Gud giver dig at bo i,

13 er optrådt Niddinger af din egen Midte, som har forført deres Bysbørn til at gå hen og dyrke fremmede Guder, som I ikke før kendte til,

14 så skal du omhyggeligt undersøge, efterforske og udgranske Sagen, og hvis det viser sig, at det virkelig forholder sig så, at der er øvet en sådan Vederstyggelighed i din Midte,

15 da skal du hugge indbyggerne i den By ned med Sværdet, idet du lægger Band på den og alt, hvad der er deri; også Kvæget der skal du hugge ned med Sværdet.

16 Og alt Byttet, der er taget der, skal du samle sammen midt på Torvet, og så skal du opbrænde Byen og Byttet, der er taget der, som et Heloffer til HE EN din Gud; derefter skal den for evigt ligge i uiner og aldrig mer bygges op.

17 Og intet af det bandlyste må blive hængende ved din Hånd, for at HE EN må standse sin flammende Vrede og vise dig Barmhjertighed og i sin Barmhjertighed gøre dig mangfoldig, som han tilsvor dine Fædre,

18 fordi du adlyder HE EN din Guds øst, så du vogter på alle hans Bud, som jeg i Dag pålægger dig, og gør, hvad der er ret i HE EN din Guds Øjne!

   


The Project Gutenberg Association at Carnegie Mellon University

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Apocalypse Revealed # 81

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81. "'And have labored for My name's sake and have not become weary.'" This symbolizes their effort and work in acquiring for themselves and also teaching the constituents of religion and its accompanying doctrine.

The name of Jehovah or the Lord in the Word does not mean His name, but everything by which He is worshiped. And because He is worshiped in accordance with doctrine in the church, His name means everything pertaining to doctrine, and in the broadest sense, everything pertaining to religion.

These are the meanings of the name of Jehovah, and the reason is that in heaven the only names found are ones that reflect a person's character, and God's character includes everything by which He is worshiped.

One who is not aware of this symbolic meaning of a name in the Word can understand it only as a name; and in this alone there is nothing pertaining to worship and religion.

[2] Someone who keeps in mind, therefore, this symbolic meaning of "the name of Jehovah" when it is mentioned in the Word, will of himself understand its symbolic meaning in the following passages:

In that day you will say: "Confess to Jehovah, call upon His name." (Isaiah 12:4)

...O Jehovah, we have waited for You; the desire of our soul is for Your name... ...by You we make mention of Your name. (Isaiah 26:8, 13)

From the rising of the sun My name shall be called on. (Isaiah 41:25)

...from the rising of the sun, even to its going down, My name shall be great among the Gentiles; and in every place incense shall be offered to My name...; for My name shall be great among the nations... ...you profane (My name) when you say, "The table of Jehovah is defiled...." But you sneer at (My name)..., when you bring the stolen, the lame, and the sick. (Malachi 1:11-13)

...all peoples walk in the name of their god, but we will walk in the name of Jehovah our God... (Micah 4:5)

Everyone who is called by My name, for My glory I have created him, I have formed him... (Isaiah 43:7)

You shall not take the name of Jehovah your God in vain; ...Jehovah will not hold him innocent who takes His name in vain. (Deuteronomy 5:11)

They were to worship Jehovah in one place, where He should put His name (Deuteronomy 12:5, 11, 13-14, 18; 16:2, 6, 11, 15-16). And so on in many other places. Who does not see that the name in them does not mean simply a name?

[3] It is the same with the name of the Lord in the New Testament, as in the following places:

(Jesus said,) "You will be hated by all because of My name. (Matthew 10:22; cf. 24:9-10)

...where two or three are gathered together in My name, I am there in the midst of them. (Matthew 18:20)

Everyone who has left houses, brothers, sisters... for My name's sake, shall receive a hundredfold, and... eternal life. (Matthew 19:29)

As many as received Him, to them He gave the power to become children of God, to those who believe in His name. (John 1:12)

...many believed in His name... (John 2:23)

He who does not believe is judged already, because he has not believed in the name of the only begotten Son of God. (John 3:17-18)

...believing (they will) have life in His name. (John 20:31)

Blessed is He who comes in the name of the Lord! (Matthew 21:9; 23:39; Luke 13:35, cf. 19:38)

[4] In respect to His humanity the Lord is the name of the Father, as witness the following:

Father, glorify Your name. (John 12:28)

Hallowed be Your name (and) Your kingdom come. (Matthew 6:9-10)

See also Exodus 23:20-21. 3

"Name" in the case of other people refers to a quality of worship, as in the following:

(A shepherd) calls his own sheep by (their) name... (John 10:3)

You have a few names in Sardis... (Revelation 3:4)

I will write on him the name of My God and the name of the city of My God, the New Jerusalem..., and My new name. (Revelation 3:12)

And the like elsewhere.

It can be seen from this now that the statement, "You have labored for My name's sake and have not become weary," symbolizes their effort and work in acquiring for themselves and also teaching the constituents of religion and its accompanying doctrine.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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John 2

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1 The third day, there was a marriage in Cana of Galilee. Jesus' mother was there.

2 Jesus also was invited, with his disciples, to the marriage.

3 When the wine ran out, Jesus' mother said to him, "They have no wine."

4 Jesus said to her, "Woman, what does that have to do with you and me? My hour has not yet come."

5 His mother said to the servants, "Whatever he says to you, do it."

6 Now there were six water pots of stone set there after the Jews' way of purifying, containing two or three metretes apiece.

7 Jesus said to them, "Fill the water pots with water." They filled them up to the brim.

8 He said to them, "Now draw some out, and take it to the ruler of the feast." So they took it.

9 When the ruler of the feast tasted the water now become wine, and didn't know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom,

10 and said to him, "Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!"

11 This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him.

12 After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days.

13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem.

14 He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting.

15 He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables.

16 To those who sold the doves, he said, "Take these things out of here! Don't make my Father's house a marketplace!"

17 His disciples remembered that it was written, "Zeal for your house will eat me up."

18 The Jews therefore answered him, "What sign do you show us, seeing that you do these things?"

19 Jesus answered them, "Destroy this temple, and in three days I will raise it up."

20 The Jews therefore said, "It took forty-six years to build this temple! Will you raise it up in three days?"

21 But he spoke of the temple of his body.

22 When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said.

23 Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did.

24 But Jesus didn't trust himself to them, because he knew everyone,

25 and because he didn't need for anyone to testify concerning man; for he himself knew what was in man.