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Amos 5

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1 Hør dette Ord, en klagesang, som jeg istemmer over eder, Israels Hus:

2 Hun er faldet og rejser sig ikke, Israels Jomfru, henstrakt på sin Jord, og ingen rejser hende op.

3 Thi så siger den Herre HE EN: Den By, som går i Leding med tusind, får hundred tilbage, og den som går i Leding med hundred, får ti tilbage i Israels Hus.

4 Thi så siger HE EN til Israels Hus: Søg mig, så skal I leve!

5 Søg ikke til Betel, gå ikke til Gilgal, drag ikke til Beersjeba! Thi Gilgal skal blive landflygtig, og Betel skal blive til intet.

6 Søg HE EN, så skal I leve, at ikke en Lue slår ud, en ædende Ild mod Josefs Hus, og Betel har ingen, som slukker.

7 Ve dem, som gør et til Malurt og kaster etfærd i Støvet!

8 Syvstjernens og Orions Skaber, han, som vender Mulm til Morgen og gør Dag til Nattemørke, som kalder ad Havets Vande og gyder dem ud over Jorden, HE EN er hans Navn!

9 Han lader Ødelæggelse bryde ind over Borge, Ødelæggelse komme over Fæstninger.

10 De hader ettens Talsmand i Porten og afskyr den, som taler sandt.

11 Derfor, da I træder på den ringe og tager Afgift af hans Korn, skal I vel bygge Kvaderstenshuse, men ikke bo den; I skal vel plante yndige Vingårde, men Vinen skal I ikke drikke.

12 Jeg ved, eders Overtrædelser er mange og uden Tal eders Synder, I ettens Fjender, som tager mod Bøde og bortviser fattige i Porten.

13 Derfor tier den kloge i denne Tid, thi det er onde Tider.

14 Søg det gode, ej det onde, for at I må leve og Hærskarers Gud, må være med eder, som I siger, han er.

15 Had det onde og elsk det gode, hold etten i Hævd i Porten! Måske vil da HE EN, Hærskarers Gud, være nådig mod Josefs est.

16 Derfor, så siger HE EN, Herren, Hærskarers Gud: På alle Torve skal klages, i alle Gader råbes: "Ve! Ve!" Bonden kalder til Sorg, til Ligklage Klagemænd;

17 i hver en Vingård skal klages, når jeg drager igennem din Midte, siger HE EN.

18 Ve eder, som længes efter HE ENs Dag,! Hvad vil I med HE ENs Dag? Mørke er den, ej Lys.

19 Da går det, som når en Mand flyr for en Løve og møder en Bjørn og, når han tyr ind i Huset og støtter sin Hånd til Væggen, bides af en Slange.

20 Ja, HE ENs Dag er Mørke, ej Lys, Bælgmørke uden Solskin.

21 Jeg hader, forsmår eders Fester, er led ved eders festlige Samlinger,

22 om også I bringer mig Brændofre. Eders Afgrødeofre behager mig ej, eders Fedekvægs-Takofre ser jeg ej til.

23 Spar mig dog for eders larmende Sang, eders Harpeklang hører jeg ikke.

24 Nej, et skal vælde frem som Vand og etfærd som svulmende Bæk.

25 Bragte I mig Slagtoffer og Afgrødeoffer de fyrretyve Ørkenår, Israels Hus?

26 Så skal I da bære Sakkut, eders Konge, og Kevan, eders Gudestjerne, Billeder, som I har lavet eder.

27 I Landflygtighed jager jeg eder hinsides Damaskus, siger HE EN; Hærskarers Gud er hans Navn.

   


The Project Gutenberg Association at Carnegie Mellon University

Ze Swedenborgových děl

 

True Christian Religion # 82

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82. (i) JEHOVAH GOD CAME DOWN AND TOOK UPON HIMSELF HUMAN FORM, IN ORDER TO REDEEM AND SAVE MANKIND.

Christian churches today believe that God the Creator of the universe fathered a Son from eternity, who came down and took upon Himself human form to redeem and save mankind. But this is an error and collapses of its own accord, so long as the mind concentrates on the oneness of God, and the reason looks upon as fiction or worse the idea that the one God fathered a Son from eternity, and also that God the Father together with the Son and the Holy Spirit, each of whom is severally God, is one God. This fiction is utterly exploded, like a meteorite in the atmosphere, when it is shown from the Word that it was Jehovah God Himself who came down and became man and also was the Redeemer.

[2] The first point, that it was Jehovah God Himself who came down and became man, is established by these passages:

Behold a virgin shall conceive and bear a son, who shall be called God with us, Isaiah 7:14; Matthew 1:23.

A boy is born for us, a son is given to us, on whose shoulder the dominion shall be; and his name shall be called Wonderful, God, Hero, the everlasting Father, the Prince of peace, Isaiah 9:6-7.

On that day it will be said, Behold, He is our God, whom we have awaited to free us. He is Jehovah, whom we have awaited. Let us exult and rejoice in His salvation, Isaiah 25:9.

The voice of one crying in the wilderness, Prepare the way for Jehovah, make smooth in the desert a path for our God; and all flesh shall see it together, Isaiah 40:3, 5.

Behold, the Lord Jehovih comes in strength, and His arm shall bear dominion for Him. Behold, His recompense comes with Him; He will tend His flock like a shepherd, Isaiah 40:10-11.

Jehovah said, Shout for joy and rejoice, daughter of Zion; behold, I come to dwell in your midst; then shall many nations cleave to Jehovah on that day, Zechariah 2:10-11.

I Jehovah have called you in righteousness, and I will give you to be a covenant with the people. I am Jehovah, this is my name; my glory I shall not give to another, Isaiah 42:1, 6-8.

Behold, the days will come when I will raise up for David a righteous shoot, who will reign as king and do judgment and righteousness upon earth; and this is His name, Jehovah our righteousness, Jeremiah 23:5-6; 33:15-16.

There are also the passages where the Lord's coming is called 'the day of Jehovah', as Isaiah 13:6, 9, 13, 22; Ezekiel 31:15; Joel 1:15; 2:1-2, 11, 29, 31; 3:1, 14, 18; Amos 5:13, 18, 20; Zephaniah 1:7-18; Zechariah 14:1, 4-21; and elsewhere.

[3] It is openly stated in Luke that Jehovah Himself came down and took upon Himself human form.

Mary said to the angel, How shall this happen, since I have no knowledge of a man? The angel answered her, The Holy Spirit will come upon you, and the power of the Most High will overshadow you, so that the holy thing that is born of you will be called the Son of God, Luke 1:34-35.

And in Matthew the angel said in a dream to Joseph, who was betrothed to Mary, that that which was born of her was of the Holy Spirit; and Joseph did not know her until she had borne a son, and he called His name Jesus, Matthew 1:20, 25. The Holy Spirit means the Divine which proceeds from Jehovah God, as will be seen in Chapter 3 of this book. Everyone knows that a child gets its soul and life from the father, its body from the mother. 1 So how could it be more openly stated that the Lord's soul and life were from Jehovah God, and because the Divine cannot be divided, that the Father's Divine itself was His soul and life? That is why the Lord so many times called Jehovah God His Father, and Jehovah God called Him His Son. Can anything more ridiculous be said than the idea that our Lord's soul was from His mother Mary? Yet such is the dream of both Roman Catholics and Protestants today, and they have not woken up to what is said in the Word.

Poznámky pod čarou:

1. Reading ex matre 'from the mother' for ex anima 'from the soul', apparently a repetition from the preceding clause, cf. 92[1]; 103[1].

  
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Thanks to the Swedenborg Society for the permission to use this translation.