Bible

 

Amos 1

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1 De Ord, som Amos, der hørte til fårehyrderne fra Tekoa, skuede om Israel, i de Dage da Uzzija var Konge i Juda, og Jeroboam, Joas's Søn, i Israel, to År før Jordskælvet.

2 Han sagde: HE EN brøler fra Zion, fra Jerusalem løfter han sin øst; Hyrdernes Græsmarker sørger, vissen er Karmels Top.

3 siger HE EN: For tre Overtrædelser af Damaskus, ja fire, jeg går ikke fra det: de tærskede Gilead med Tærskeslæder af Jern

4 så sender jeg Ild mod Hazaels Hus, den skal æde Benhadads Borge;

5 jeg knuser Damaskus's Portslå, udrydder Bikat-Avens Borgere og den, som bærer Scepter i Bet Eden; Aramæerne skal føres til Kir, siger HE EN.

6 siger HE EN: For tre Overtrædelser af Gaza, ja fire, jeg går ikke fra det: de bortførte hele Byer og solgte dem til Edom

7 så sender jeg Ild mod Gazas Mur, den skal æde dets Borge;

8 jeg udrydder Asdods Borgere og den, som bærer Scepter i Askalon; jeg vender min Hånd imod Ekron, og den sidste Filister forgår, siger den Herre HE EN.

9 siger HE EN: For tre Overtrædelser af Tyrus, ja fire, jeg går ikke fra det: de solgte hele bortførte Byer til Edom uden at ænse Broderpagt

10 så sender jeg Ild mod Tyruss Mur, den skal æde dets Borge.

11 siger HE EN: For tre Overtrædelser af Edom, ja fire, jeg går ikke fra det: med Sværd forfulgte han sin Broder og kvalte sin Medynk, holdt altid fast ved sin Vrede og gemte stadig på Harme

12 så sender jeg. Ild mod Teman, den skal æde Bozras Borge.

13 siger HE EN: For Ammoniternes tre Overtrædelser, ja fire, jeg går ikke fra det: de oprev Livet på Gileads svangre Kvinder for at vinde sig mere Land

14 så sætter jeg Ild på abbas Mur, den skal æde dets Borge under Krigsskrig på Stridens Dag, under Uvejr på Stormens Dag.

15 Landflygtig skal Kongen blive, han og alle hans Fyrster, siger HE EN.


The Project Gutenberg Association at Carnegie Mellon University

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Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])