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2 Samuel 15

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1 Men nogen tid efter skaffede Absalon sige Vogn og Heste og halvtredsindstyve Forløbere;

2 og om Morgenen stillede han sig ved Portvejen, og når nogen gik til Kongen for af få en etssag afgjort, kaldte Absalon ham til sig og spurgte ham: "Hvilken By er du fra?" Når han da svarede: "Din Træl er fra den eller den af Israels Stammer!"

3 sagde Absalon til ham: "Ja, din Sag er god og retfærdig; men hos Kongen finder du ikke Øre!"

4 Og Absalon tilføjede: "Vilde man blot sætte mig til Dommer i Landet! Da måtte enhver, der har en etssag eller etstrætte, komme til mig, og jeg vilde hjælpe ham til hans et."

5 Og når nogen nærmede sig for at kaste sig ned for ham, rakte han Hånden ud og holdt ham fast og kyssede ham.

6 Således gjorde Absalon over for alle Israeliterne, som kom til Kongen for at få deres Sager afgjort, og Absalon stjal Israels Mænds Hjerte.

7 Da der var gået fire År, sagde Absalon til Kongen: "Lad mig få Lov at gå til Hebron og indfri et Løfte, jeg har aflagt HE EN;

8 thi medens din Træl boede i Gesjur i Aram, aflagde jeg det Løfte: Hvis HE EN lader mig komme tilbage til Jerusalem, vil jeg ære HE EN i Hebron!"

9 Kongen svarede ham: "Gå med Fred!" Og han begav sig til Hebron.

10 Men Absalon havde i al Hemmelighed sendt Bud ud i alle Israels Stammer og ladet sige: "Når I hører, der stødes i Horn, så skal I råbe: Absalon er blevet Konge i Hebron!"

11 Og med Absalon fulgte fra Jerusalem 200 Mænd, som han havde indbudt, og som drog med i god Tro uden at vide af noget.

12 Og da Absalon ofrede, Slagtofre, lod han Giloniten Akitofel, Davids ådgiver, hente i hans By Gilo. Og Sammensværgelsen vandt i Styrke, idet flere og flere af Folket gik over til Absalon.

13 Da kom en og meldte David det og sagde: "Israels Hu har vendt sig til Absalon!"

14 Og David sagde til alle sine folk, som var hos ham i Jerusalem: "Kom, lad os flygte; ellers kan vi ikke undslippe Absalon; skynd jer af Sted, at han ikke skal skynde sig og nå os, bringe ulykke over os og nedhugge Byens Indbyggere med Sværdet!"

15 Kongens Folk svarede: "Dine Trælle er rede til at gøre alt, hvad du finder rigtigt, Herre Konge!"

16 Så drog Kongen ud, fulgt af hele sit Hus; dog lod Kongen ti Medhustruer blive tilbage for at se efter Huset.

17 Så drog Kongen ud, fulgt af alle sine Folk. Ved det sidste Hus gjorde de Holdt,

18 og alle Krigerne gik forbi ham, ligeledes alle Kreterne og Pleterne; også alle Gatiten Ittajs Mænd, 600 Mand, som havde fulgt ham fra Gat, gik forbi Kongen.

19 Da sagde Kongen til Gatiten Ittaj: "Hvorfor går også du med? Vend om og bliv hos Kongen; thi du er Udlænding og er vandret ud fra din Hjemstavn;

20 i Går kom du, og i Dag skulde jeg tage dig med på vor Omflakken, jeg, som går uden at vide hvorhen! Vend tilbage og tag dine Landsmænd med; HE EN vise dig Miskundhed og Trofasthed!"

21 Men Ittaj svarede Kongen: "Så sandt HE EN lever, og så sandt du, Herre Konge, lever: Hvor du, Herre Konge, er, der vil din Træl være, hvad enten det bliver Liv eller Død!"

22 Da sagde David til Ittaj: "Vel, så drag forbi!" Så drog Gatiten Ittaj forbi med alle sine Mænd og hele sit Følge af Kvinder og Børn.

23 Hele Landet græd højt, medens alle Krigerne gik forbi; og Kongen stod i Kedrons Dal, medens alle Krigerne gik forbi ham ad Vejen til Oliventræet i Ørkenen.

24 Også Zadok og Ebjatar, som bar Guds Pagts Ark, kom til Stede; de satte Guds Ark ned og lod den stå, indtil alle Krigerne fra Byen var gået forbi.

25 Da sagde Kongen til Zadok: "Bring Guds Ark tilbage til Byen! Hvis jeg finder Nåde for HE ENs Øjne, fører han mig tilbage og lader mig stedes for ham og hans Bolig;

26 siger han derimod: Jeg har ikke Behag i dig! se, da er jeg rede; han gøre med mig, hvad ham tykkes godt!"

27 Og Kongen sagde til Præsten Zadok: "Se, du og Ebjatar skal med Fred vende tilbage til Byen tillige med eders to Sønner, din Søn Ahima'az og Ebjatars Søn Jonatan!

28 Se, jeg bier ved Vadestederne på Jordansletten, indtil jeg får Bud fra eder med Efterretning."

29 Zadok og Ebjatar bragte da Guds Ark tilbage til Jerusalem, og de blev der.

30 Men David gik grædende op ad Oliebjerget med tilhyllet Hoved og bare Fødder, og alle Krigerne, som fulgte ham, havde tilhyllet deres Hoveder og gik grædende opefter.

31 Da David fik at vide, at Akitofel var iblandt de sammensvorne, som holdt med Absalon, sagde han: "Gør Akitofels åd til Skamme, HE E!"

32 Da David var kommet til Bjergets Top, hvor man plejede at tilbede Gud, kom Arkiten Husjaj, Davids Ven, ham i Møde med sønderrevet Kjortel og Jord på Hovedet.

33 Da sagde David til ham: "Hvis du drager med, bliver du mig til Byrde;

34 men vender du tilbage til Byen og siger til Absalon: Jeg vil være din Træl, Konge; din Faders Træl var jeg fordum, men nu vil jeg være din Træl! så kan du gøre mig Akitofels åd til Skamme.

35 Der har du jo Præsterne Zadokog Ebjatar; alt, hvad du hører fra Kongens Palads, må du give Præsterne Zadok og Ebjatar Nys om.

36 Se, de har der deres to Sønner hos sig, Zadoks Søn Ahima'az og Ebjatars Søn Jonatan; send mig gennem dem Bud om alt, hvad I hører."

37 kom Husjaj, Davids Ven, til Byen, og samtidig kom Absalon til Jerusalem.

   


The Project Gutenberg Association at Carnegie Mellon University

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Arcana Coelestia # 9397

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9397. 'And read it in the ears of the people' means to be listened to and obeyed. This is clear from the meaning of 'reading' as to be listened to, for when something is read, it is in order that it may be heard, discerned, and obeyed, that is, listened to; and from the meaning of 'in the ears' as to be obeyed, for 'the ears' and 'hearing' mean obeying, 2542, 3869, 4551, 4652-4660, 5471, 5475, 7216, 8361, 8990, 9311.

[2] Since not only hearing and discerning are meant by 'the ears' but also obeying, expressions such as 'speak in their ears' and 'read in their ears' are used very often in the Word, not speak or read to them, as in Jeremiah,

Hear these words which I speak in your ears and in the ears of all the people. Jeremiah 28:7.

In the first Book of Samuel,

They spoke those words in the ears of the people. 1 Samuel 11:4.

And elsewhere in that book,

Let your maidservant speak in your ears. 1 Samuel 25:24.

In the Book of Judges,

Proclaim in the ears of the people, saying ... Judges 7:3.

In Moses,

Say in the ears of the people. Exodus 11:2.

In the same author,

Hear, O Israel, the statutes and judgements which I speak in your ears today. Deuteronomy 5:1.

In the same author,

I speak in their ears these words. Deuteronomy 31:28.

In the same author,

And Moses spoke all the words of the song in the ears of the people. Deuteronomy 32:44.

In the second Book of Kings,

He read in their ears all the words of the book of the covenant. 2 Kings 23:2.

In Jeremiah,

They said to him, Sit and read it in our ears. And Baruch read it in their ears. Jeremiah 36:15.

In Luke,

When Jesus had finished all the words in the people's ears ... Luke 7:1.

[3] Because 'the ear' and 'hearing' mean receiving, discerning, and obeying truth, thus mean belief from start to finish, it was said many times by the Lord, He who has an ear to hear, let him hear, as in Matthew 11:15; 13:9, 43; Mark 4:9, 23; 7:16; Luke 14:35. And since 'the deaf' or 'those who do not hear' mean in the spiritual sense people with no belief in the truth because they have no knowledge nor consequently any discernment of it, 6989, 9209, the Lord, when He cured the one who was deaf, put His finger into his ears and said, Ephphatha (that is, Be opened), and immediately his ears were opened, Mark 7:32-35. All the Lord's miracles involved and were signs of states of the Church, see 8364, 9086.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 9393

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9393. 'And Moses took half of the blood' means Divine Truth which has become a matter of life and of worship. This is clear from the meaning of 'the blood' as Divine Truth emanating from the Lord, dealt with in 4735, 6978, 7317, 7326, 7850, 9127. The reason why it is Divine Truth which has become a matter of life and of worship is that it was the blood which Moses sprinkled over the people, verse 8, and this blood means Divine Truth which a person has accepted, thus that which has become a matter of life and of worship; for that Truth is said to have been accepted by a person which becomes a matter of life and so of worship. And it becomes a matter of life and worship when the person has an affection for it or loves it, or what amounts to the same thing, when he wills it, and - in willing it, and so in loving and having an affection for it - does it. Till then it is indeed present with him in his memory, and is at times called forth from there and comes before his inward sight or understanding, from where it passes back into his memory. However, as long as God's truth goes no deeper than this, though it resides with the person it has not been implanted in his life and will; for a person's life consists in his will. Therefore when truth is called forth from the memory into the understanding, then passes from the understanding into the will, and goes out from the will into action, that truth becomes part of the person's life and is called good. All this shows what is meant by Divine Truth which has become a matter of life. The situation is the same with truth which becomes part of worship. Worship springing from truth which does no more than cling in the memory and make its appearance from there in the understanding is not worship. But worship springing from truth that goes out from the will, and so from affection and love, is worship. In the Word this worship is called worship of the heart, but the other, worship of the lips alone.

[2] It has indeed been shown already in the places referred to above that 'blood' means Divine Truth emanating from the Lord. Nevertheless since the majority belonging to the Church at the present day take the blood in the Holy Supper to mean nothing other than the Lord's blood that was shed on the Cross, and in a more general sense His whole Passion of the Cross, let something further be stated briefly to show that blood is not what is meant there but Divine Truth emanating from the Lord. The reason why this is unknown within the Church is that nothing whatever is known at the present day about correspondences, nor consequently about the internal sense of the Word, the sense understood by angels when someone in the world reads the Word.

[3] It becomes clear from many places in the Word that 'blood' does not mean blood but God's truth, and plainly so from the following in Ezekiel,

Say to every bird of the air and to every wild animal of the field, Assemble and come, gather yourselves from all around to My sacrifice which I am sacrificing for you, so that you may eat flesh and drink blood. You will eat the flesh of the mighty, and drink the blood of the princes of the earth. You will eat fat till you are glutted, and drink blood till you are drunk, from My sacrifice which I will sacrifice for you. You will be glutted at My table with horse and chariot, and with every man of war. Thus will I set My glory among the nations. Ezekiel 39:17-21.

It is plainly evident that 'blood' is not used here to mean blood, for it says that they were going to drink the blood of the princes of the earth, and the blood from the sacrifice, till they were drunk, when yet drinking blood, especially the blood of princes, is something abominable and was forbidden to the children of Israel on pain of death, Leviticus 3:17; 7:26; Leviticus 17:1-end; Deuteronomy 12:16-25; 15:23. It also says that they were going to be glutted with horse, chariot, and every man of war. Anyone therefore who does not know that 'blood' means Divine Truth, 'princes' leading truths, 'sacrifice' the things that belong to worship, 'horse' the understanding of truth, 'chariot' doctrinal teachings, and 'man of war' truth engaged in conflict against falsity is bound to be bemused by each of the words used in this passage.

[4] His response would be the same to the Lord's words in John,

Jesus said, Truly, truly, I say to you, Unless you eat the flesh of the Son of Man and drink His blood, you will have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise Him up at the last day. My flesh is truly food, and My blood is truly drink. He who eats My flesh and drinks My blood abides in Me, and I in him. John 6:53-56.

But see what has been shown already regarding these words, in 4735, 6978, 7317, 7326, 7850, 9127. The fact that flesh corresponds to good, as does bread, and that blood corresponds to truth, as does wine, has been told me very many times from heaven. I have likewise been told that angels understand the Word solely according to correspondences, and that as a result of this mankind is joined by means of the Word to heaven, and through heaven to the Lord.

[5] And in like manner I have been told that the Holy Supper was established by the Lord to be the means by which all things of heaven, that is, all things which are the Lord's, might be joined to members of the Church. For in the Holy Supper the flesh or bread is the Divine Good of the Lord's Divine Love towards the whole human race, and a person's love in return to the Lord, while the blood or wine is the Divine Truth emanating from the Divine Good of the Lord's Divine Love, and in turn the person's acceptance of it. In heaven, furthermore, eating and drinking those gifts implies making them one's own and joining them together. But see what has been shown already regarding these matters in 2165, 2177, 3464, 4211, 4217, 4581, 4735, 5915, 6789, 7850, 9323.

  
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Thanks to the Swedenborg Society for the permission to use this translation.