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1 Samuel 24

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1 Da Saul kom tilbage fra Forfølgelsen af Filisterne, blev det meldt ham, at David var i En-Gedis Ørken.

2 Så tog Saul 3000 Krigere, udsøgte af hele Israel, og drog ud for at søge efter David og hans Mænd østen for Stenbukke klipperne.

3 Og han kom til Fårefoldene ved Vejen. Der var en Hule, og Saul gik derind for at tildække sine Fødder. Men David og hans Mænd lå inderst i Hulen.

4 Da sagde Davids Mænd til ham: "Se, nu er den Dag kommet, HE EN havde for Øje, da han sagde til dig: Se, jeg giver din Fjende i din Hånd, så du kan gøre med ham, hvad du finder for godt!"

5 Men han svarede sine Mænd: "HE EN lade det være langt fra mig! Slig en Gerning gør jeg ikke mod min Herre, jeg lægger ikke Hånd på HE ENs Salvede; thi HE ENs Salvede er han!" Og David satte sine Mænd strengt i ette og tillod dem ikke at overfalde Saul.

6 Da stod David op og skar ubemærket Fligen af Sauls Kappe. Men bagefter slog Samvittigheden David, fordi han havde skåret Sauls kappeflig af.

7 Da nu Saul rejste sig og forlod Hulen for at drage videre,

8 stod David op bagefter, gik ud af Hulen og råbte efter Saul: "Herre Konge!" Og da Saul så sig tilbage, kastede David sig ned med Ansigtet mod Jorden og bøjede sig for ham.

9 Og David sagde til Saul: "Hvorfor lytter du til, hvad folk siger: Se, David har ondt i Sinde imod dig?

10 I Dag har du dog med egne Øjne set, at HE EN gav dig i min Hånd inde i Hulen; og dog vilde jeg ikke dræbe dig, men skånede dig og sagde: Jeg vil ikke lægge Hånd på min Herre, thi han er HE ENs Salvede!

11 Og se, Fader, se, her har jeg Fligen af din kappe i min Hånd! Når jeg skar din Kappeflig af og ikke dræbte dig, så indse dog, at jeg ikke har haft noget ondt eller nogen Forbrydelse i Sinde eller har forsyndet mig imod dig, skønt du lurer på mig for at tage mit Liv.

12 HE EN skal dømme mig og dig imellem, og HE EN skal give mig Hævn over dig; men min Hånd skal ikke være imod dig!

13 Som det gamle Ord siger: Fra de gudløse kommer Gudløshed! Men min Hånd skal ikke være imod dig.

14 Hvem er det, Israels Konge er draget ud efter, hvem er det, du forfølger? En død Hund, En Loppe!

15 Men HE EN skal være Dommer og dømme mig og dig imellem; han skal se til og føre min Sag og skaffe mig et over for dig!"

16 Da David havde talt disse Ord til Saul, sagde Saul: "Er det din øst, min Søn David?" Og Saul brast i Gråd

17 og sagde til David: "Du er retfærdigere end jeg; thi du har gjort mig godt, medens jeg har gjort dig ondt,

18 og du har i Dag vist mig stor Godhed, siden du ikke dræbte mig, da HE EN gav mig i din Hånd.

19 Hvem træffer vel sin Fjende og lader ham gå i Fred? HE EN gengælde dig det gode, du har øvet imod mig i Dag!

20 Se, jeg ved, at du bliver Konge, og at Kongedømmet over Israel skal blive i din Hånd;

21 så tilsværg mig nu ved HE EN, at du ikke vil udrydde mine Efterkommere efter mig eller udslette mit Navn af mit Fædrenehus!"

22 Det tilsvor David Saul, hvorefter Saul drog hjem, medens David og hans Mænd gik op i Klippeborgen.

   


The Project Gutenberg Association at Carnegie Mellon University

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Arcana Coelestia # 9231

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9231. 'You shall throw it to the dogs' means that these things are unclean. This is clear from the meaning of 'dogs' as those who render the good of faith unclean by means of falsifications. For all beasts in the Word mean the affections and inclinations such as exist with a human being; gentle and useful beasts mean good affections and inclinations, but fierce and useless ones mean bad affections and inclinations. The reason why such things are meant by beasts is that the external or natural man is endowed with affections and inclinations similar to those that beasts possess, and also with similar appetites and similar senses. But the difference is that the human being has within himself what is called the internal man. And the internal man is so distinct and separate from the external that it can see things that arise in the external, rule them, and control them. The internal man can also be raised to heaven, even up to the Lord, and so be joined to Him in thought and affection, consequently in faith and love. Furthermore the internal man is so distinct and separate that it is parted from the external after death and lives on for evermore. These characteristics mark the human being off from beasts. But they are not seen by people who look at things on merely the natural level and the level of the senses; for their internal man is closed towards heaven. They draw no distinction therefore between the human being and a beast other than this, that the human being has the ability to speak; and even this is considered to be of little importance by those seeing things on merely the level of the senses.

[2] The reason why 'dogs' means those who render the good of faith unclean by means of falsifications is that dogs eat unclean things, and also yap and bite people. This also explains why nations outside the Church who were steeped in falsities arising from evil were called dogs by the Jews and considered to be utterly worthless. The fact that they were called 'dogs' is evident from the Lord's words addressed to the woman who was a Greek, a Syro-Phoenician, whose daughter was troubled grievously by a demon,

It is not good to take the children's bread and throw it to the dogs. But she said, To be sure, Lord, but even the dogs eat from the crumbs which fall from their masters' table. Matthew 15:26-27; Mark 7:26-28.

Here it is self-evident that those outside the Church are meant by 'the dogs', and those within the Church by 'the children'.

[3] Similarly in Luke,

There was a certain rich man (homo) who was clothed in purple and fine linen and indulged himself splendidly every day. But there was a poor one whose name was Lazarus, who was laid at his gate, full of sores, and desiring to be filled with the crumbs falling from the rich one's table. Furthermore the dogs came and licked his sores. Luke 16:19-21.

'The rich one clothed in purple and fine linen' means those within the Church, 'the purple and fine linen' with which he was clothed being cognitions or knowledge of goodness and truth that come from the Word. 'A poor one' means those within the Church with whom there is little good because they have no knowledge of truth, but who nevertheless have had a desire to receive instruction, 9209. He was referred to as Lazarus after the Lazarus whom the Lord raised from the dead, about whom it says that the Lord loved him, John 11:1-3, 36; that he was His friend, John 11:11; and that he sat at the table with the Lord, John 12:2. 'His wish to be filled with the crumbs falling from the rich one's table' meant his desire to learn a few truths from those within the Church possessing them in abundance. 'The dogs that licked his sores' are those outside the Church who are governed by good, though not the authentic good of faith; 'licking the sores' is curing them as best they can.

[4] In John,

Outside are dogs, sorcerers, and fornicators. Revelation 22:15.

'Dogs, sorcerers, and fornicators' stands for those who falsify the good and truth of faith. They are said 'to be outside' when they are outside heaven or the Church. The fact that good which has been falsified, and so made unclean, is meant by 'the dogs' is also evident in Matthew,

Do not give what is holy to the dogs; do not cast your pearls before swine. Matthew 7:6.

In Moses,

You shall not bring a harlot's reward, or the price of a dog, into Jehovah's house for any vowed offering, because both are an abomination to your God. Deuteronomy 23:18.

'A harlot's reward' stands for falsified truths of faith, 'the price of a dog' for falsified forms of the good of faith. For the meaning of 'whoredom' as falsification of the truth of faith, see 2466, 2729, 4865, 8904.

[5] In David,

Dogs have surrounded me, the assembly of the wicked has encompassed me, piercing my hands and my feet. Deliver my soul from the sword, my only one from the power 1 of the dog. Psalms 22:16, 20.

'Dogs' here stands for those who destroy forms of the good of faith, who are therefore called 'the assembly of the wicked'. 'Delivering one's soul from the sword' means rescuing it from falsity that lays waste the truth of faith, 'the sword' being the falsity that lays waste the truth of faith, see 2799, 4499, 6353, 7102, 8294, and 'soul' the life of faith, 9050. From this it is also evident that 'delivering my only soul from the power of the dog' means rescuing it from falsity that lays waste the good of faith. When it was said that people were to be dragged and eaten by dogs, 1 Kings 14:11; 16:4; 21:23-24; 2 Kings 9:10, 36; Jeremiah 15:3, the meaning was that they would be destroyed by unclean things. When people compared themselves to dead dogs, 1 Samuel 24:14; 2 Samuel 3:8; 9:8; 16:9, the meaning was that they would be considered utterly worthless ones who were to be cast out. What more is meant by 'dogs', see 7784.

Poznámky pod čarou:

1. literally, hand

  
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Thanks to the Swedenborg Society for the permission to use this translation.