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Deuteronomium 20

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1 Když bys vytáhl na vojnu proti nepřátelům svým, a uzřel bys koně a vozy, a lid větší, nežli ty máš, neboj se jich, nebo Hospodin Bůh tvůj s tebou jest, kterýž tě vyvedl z země Egyptské.

2 A když byste se již potýkati měli, přistoupí kněz, a mluviti bude k lidu,

3 A dí jim: Slyš, Izraeli, vy jdete dnes k boji proti nepřátelům svým, nebudiž strašlivé srdce vaše, nebojte se a nestrachujte, ani se jich lekejte.

4 Nebo Hospodin Bůh váš, kterýž jde s vámi, bojovati bude za vás proti nepřátelům vašim, aby zachoval vás.

5 Potom mluviti budou hejtmané k lidu, řkouce: Jest-li kdo z vás, ješto vystavěl dům nový, a ještě nepočal bydliti v něm, odejdi a navrať se do domu svého, aby nezahynul v bitvě, a někdo jiný aby nezačal bydliti v něm.

6 A kdo jest, ješto štípil vinici, a ještě nepřišla k obecnému užívání, odejdi a navrať se k domu svému, aby snad nezahynul v bitvě, aby někdo jiný k obecnému užívání nepřivedl jí.

7 A kdo jest, ješto by měl zasnoubenou manželku, a ještě by jí nepojal, odejdi a navrať se do domu svého, aby neumřel v boji, a někdo jiný nevzal jí.

8 Přidadí i toto hejtmané, mluvíce k lidu, a řeknou: Kdo jest bázlivý a lekavého srdce, odejdi a navrať se do domu svého, aby nezemdlil srdce bratří svých, jako jest srdce jeho.

9 A když přestanou hejtmané mluviti k lidu, tedy představí lidu vůdce houfů.

10 Když přitáhneš k některému městu, abys ho dobýval, podáš jemu pokoje.

11 Jestliže pokoj sobě podaný přijmou a otevrou tobě, všecken lid, kterýž by nalezen byl v něm, pod plat uvedeni jsouce, tobě sloužiti budou.

12 Pakli by v pokoj s tebou nevešli, ale bojovali proti tobě, oblehneš je;

13 A když by je Hospodin Bůh tvůj dal v ruku tvou, tedy zbiješ v něm ostrostí meče všecky pohlaví mužského.

14 Ženy pak, dítky a hovada, i cožkoli bylo by v městě, všecky kořisti jeho rozbituješ sobě, a užívati budeš kořistí nepřátel svých, kteréž by dal tobě Hospodin Bůh tvůj.

15 Tak učiníš všechněm městům daleko vzdáleným od tebe, kteráž nejsou z měst národů těchto.

16 Z měst pak lidu toho, kterýž Hospodin Bůh tvůj dává tobě v dědictví, žádné duše živiti nebudeš,

17 Ale dokonce vyhladíš je: Hetea, Amorea, Kananea, Ferezea, Hevea a Jebuzea, jakož přikázal tobě Hospodin Bůh tvůj,

18 Aby vás neučili činiti vedlé všech ohavností svých, kteréž činí bohům svým, i hřešili byste proti Hospodinu Bohu svému.

19 Když oblehneš město některé, za dlouhý čas dobývaje ho, abys je vzal, nezkazíš stromů jeho, sekerou je vytínaje, nebo z nich ovoce jísti budeš; protož jich nevysekáš, (nebo potrava člověka jest strom polní), chtěje užívati jich k obraně své.

20 A však stromoví, kteréž znáš, že nenese ovoce ku pokrmu, pohubíš a posekáš, a vzděláš ohrady proti městu tomu, kteréž s tebou bojuje, dokudž ho sobě nepodmaníš.

   

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Arcana Coelestia # 1097

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1097. 'Canaan will be a slave to him' means that such people as make worship consist solely in external things are among those who are able to perform inferior services to members of the Church. This becomes clear especially from the representatives in the Jewish Church. In the Jewish Church the internal Church was represented by Judah and Israel - the celestial Church by Judah, the spiritual by Israel - and the external Church by Jacob. People however who made worship consist solely in external things were represented by 'the gentiles' whom they called foreigners. The latter were to be 'their slaves' and were to perform inferior services in the Church, as in Isaiah,

Aliens will stand and pasture your flock, and sons of the foreigner will be your field-workers and your vine-dressers; and you will be called the priests of Jehovah, you will be spoken of as the ministers of our God. You will eat the wealth of the gentiles, and in their glory will you glory. Isaiah 61:5-6.

Here celestial people are called 'the priests of Jehovah', spiritual people 'the ministers of God', while those who made worship consist solely in external things are called 'sons of the foreigner' who were to serve in their fields and vineyards.

[2] In the same prophet,

The sons of the foreigner will build up your walls, and their kings will minister to you. Isaiah 60:10.

Here similar reference is made to the service they were to render. In reference to the Gibeonites the following is said in Joshua,

You are cursed, and some of you will always be slaves, 1 both hewers of wood and drawers of water for the house of my God. Joshua made them on that day hewers of wood and drawers of water for the congregation, especially for the altar of Jehovah. Joshua 9:23, 27.

It may be seen elsewhere whom the Gibeonites represented because of the covenant made with them, even though they belonged among those who were to be servants in the Church. Regarding foreigners, the law was laid down that if they would accept peace and open their gates they would become tributary and serve, 2 Deuteronomy 20:11; 1 Kings 9:21-22. Every single detail written down in the Word concerning the Jewish Church was representative of the Lord's kingdom. The Lord's kingdom is such that everyone, no matter who or what kind of person, must perform a use. In His kingdom the Lord looks to nothing else than use. Even those in hell have to perform a use, though the uses they do perform are the lowest of all. Among those performing inferior uses are people in the next life whose worship has been wholly external, separated from internal.

[3] Furthermore representatives in the Jewish Church were such that no attention was paid to the person who represented, but to that which was represented by him. The Jews, for example, who were anything but celestial people, nevertheless represented these, while Israel, anything but a spiritual man, nevertheless represented that man; and it was similar with Jacob and the rest. The same applied to kings and priests; they nevertheless represented the Kingship and Holiness of the Lord. This matter becomes clearer still from the fact that even inanimate objects were representative, such as Aaron's garments, the altar itself, the tables with the leaves on them, the lamps, bread and wine; as well as oxen, calves, goats, sheep, kids, lambs, doves, and pigeons. And because the sons of Judah and Israel did no more than represent the internal and the external worship of the Lord's Church, and yet more than anybody else made all worship consist merely in external things, it is therefore they, more than all others, who may be called 'Canaan' according to his meaning here.

Poznámky pod čarou:

1. literally, and there will not be cut off from you the slave

2. literally, they would become tribute [taking the form] of a serving one

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

1 Kings 10

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1 When the queen of Sheba heard of the fame of Solomon concerning the name of Yahweh, she came to prove him with hard questions.

2 She came to Jerusalem with a very great train, with camels that bore spices, and very much gold, and precious stones; and when she was come to Solomon, she talked with him of all that was in her heart.

3 Solomon told her all her questions: there was not anything hidden from the king which he didn't tell her.

4 When the queen of Sheba had seen all the wisdom of Solomon, and the house that he had built,

5 and the food of his table, and the sitting of his servants, and the attendance of his ministers, and their clothing, and his cup bearers, and his ascent by which he went up to the house of Yahweh; there was no more spirit in her.

6 She said to the king, "It was a true report that I heard in my own land of your acts, and of your wisdom.

7 However I didn't believe the words, until I came, and my eyes had seen it. Behold, the half was not told me! Your wisdom and prosperity exceed the fame which I heard.

8 Happy are your men, happy are these your servants, who stand continually before you, who hear your wisdom.

9 Blessed is Yahweh your God, who delighted in you, to set you on the throne of Israel. Because Yahweh loved Israel forever, therefore made he you king, to do justice and righteousness."

10 She gave the king one hundred twenty talents of gold, and of spices very great store, and precious stones. There came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.

11 The navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug trees and precious stones.

12 The king made of the almug trees pillars for the house of Yahweh, and for the king's house, harps also and stringed instruments for the singers: there came no such almug trees, nor were seen, to this day.

13 King Solomon gave to the queen of Sheba all her desire, whatever she asked, besides that which Solomon gave her of his royal bounty. So she turned, and went to her own land, she and her servants.

14 Now the weight of gold that came to Solomon in one year was six hundred sixty-six talents of gold,

15 besides [that which] the traders [brought], and the traffic of the merchants, and of all the kings of the mixed people, and of the governors of the country.

16 King Solomon made two hundred bucklers of beaten gold; six hundred [shekels] of gold went to one buckler.

17 [he made] three hundred shields of beaten gold; three minas of gold went to one shield: and the king put them in the house of the forest of Lebanon.

18 Moreover the king made a great throne of ivory, and overlaid it with the finest gold.

19 There were six steps to the throne, and the top of the throne was round behind; and there were stays on either side by the place of the seat, and two lions standing beside the stays.

20 Twelve lions stood there on the one side and on the other on the six steps: there was nothing like it made in any kingdom.

21 All king Solomon's drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was nothing accounted of in the days of Solomon.

22 For the king had at sea a navy of Tarshish with the navy of Hiram: once every three years came the navy of Tarshish, bringing gold, and silver, ivory, and apes, and peacocks.

23 So king Solomon exceeded all the kings of the earth in riches and in wisdom.

24 All the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart.

25 They brought every man his tribute, vessels of silver, and vessels of gold, and clothing, and armor, and spices, horses, and mules, a rate year by year.

26 Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, that he bestowed in the chariot cities, and with the king at Jerusalem.

27 The king made silver to be in Jerusalem as stones, and cedars made he to be as the sycamore trees that are in the lowland, for abundance.

28 The horses which Solomon had were brought out of Egypt; and the king's merchants received them in droves, each drove at a price.

29 A chariot came up and went out of Egypt for six hundred [shekels] of silver, and a horse for one hundred fifty; and so for all the kings of the Hittites, and for the kings of Syria, did they bring them out by their means.