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1. Samuelova 6

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1 Byla pak truhla Hospodinova v krajině Filistinské za sedm měsíců.

2 Tedy Filistinští povolavše kněží a hadačů, řekli: Co učiníme s truhlou Hospodinovou? Oznamte nám, kterak bychom ji odeslali na místo její?

3 Kteříž odpověděli: Jestliže odešlete truhlu Boha Izraelského, neodsílejte jí prázdné, ale všelijak dejte jí obět za provinění; tehdy uzdraveni budete, a poznáte, proč ruka jeho neodešla od vás.

4 I řekli: Jakáž jest to obět za hřích, kterouž jí dáti máme? Odpověděli: Vedlé počtu knížat Filistinských pět zadků zlatých a pět myší zlatých; nebo rána jednostejná jest na všechněch, i na knížatech vašich.

5 Uděláte tedy podobenství zadků svých a podobenství myší svých, kteréž pokazily zemi, i dáte slávu Bohu Izraelskému; snad pozlehčí ruky své nad vámi, i nad bohy vašimi a nad zemí vaší.

6 A proč obtěžujete srdce svá, jako jsou obtížili Egyptští a Farao srdce své? Zdaliž, když divné věci prokázal při nich, nepropustili jich, a oni odešli?

7 A protož udělejte vůz nový jeden a vezměte dvě krávy otelené, na kteréž jha nebylo vzkládáno, a zapřáhněte ty krávy do vozu, a zavřete telata jejich doma, aby za nimi nešla.

8 A vezmouce truhlu Hospodinovu, vstavte ji na vůz; nádoby pak zlaté, kteréž jste dali jí za provinění, položte v škřiňce po boku jejím, a propusťte ji, ať odejde.

9 A šetřte: Jestližeť cestou k cíli svému půjde do Betsemes, onť jest nám způsobil všecko toto zlé přenáramné; pakli nic, poznáme, že ne ruka jeho dotkla se nás, ale náhodou nám to přišlo.

10 Učinili tedy ti muži tak, a vzavše dvě krávy otelené, zapřáhli je do toho vozu, a telata jejich zavřeli doma.

11 A vstavili truhlu Hospodinovu na vůz, i škřiňku i myši zlaté, a podobizny zadků svých.

12 I šly upřímo krávy cestou, kteráž vede do Betsemes, silnicí jednou předce jdouce a řičíce, aniž se uchýlily na pravo aneb na levo. Knížata také Filistinská šla za nimi až ku pomezí Betsemes.

13 Betsemští pak žali tehdáž pšenici v údolí, a pozdvihše očí svých, uzřeli truhlu; i veselili se, vidouce ji.

14 A když přijel vůz na pole Jozue Betsemského, tu se zastavil. I byl tu kámen veliký. Tedy zsekavše dříví vozu toho i ty krávy, obětovali je v obět zápalnou Hospodinu.

15 Levítové pak složili truhlu Hospodinovu i škřiňku, kteráž byla při ní, v níž byly nádoby zlaté, a postavili na ten kámen veliký. Muži pak Betsemští dodávali obětí zápalných, a obětovali oběti v ten den Hospodinu.

16 Což viděvše knížata Filistinská, navrátili se do Akaron téhož dne.

17 Tito jsou pak zadkové zlatí, kteréž dali Filistinští za své provinění Hospodinu, za Azot jeden, za Gázu jeden, za Aškalon jeden, za Gát jeden, za Akaron jeden.

18 Myši také zlaté, vedlé počtu všech měst Filistinských, za patero knížetství, od města hrazeného až do vsi nehrazené, a až k kameni tomu velikému, na němž postavili truhlu Hospodinovu, kterýž jest až do tohoto dne na poli Jozue Betsemského.

19 Pobil pak Hospodin z mužů Betsemských, kteříž hleděli do truhly Hospodinovy, pobil, pravím, z lidu padesát tisíců a sedmdesáte mužů. I kvílil lid, proto že učinil Hospodin v lidu porážku velikou.

20 Protož řekli muži Betsemští: Kdož bude moci ostáti před Hospodinem Bohem svatým tímto? A k komu odejde od nás?

21 I poslali posly k obyvatelům Kariatjeharim, řkouce: Vrátili zase Filistinští truhlu Hospodinovu; přiďte, vezměte ji k sobě.

   

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Exploring the Meaning of 1 Samuel 6

Napsal(a) Garry Walsh

The Philistines stole the Ark of the Covenant but now they were desperate to get rid of it. The statue of their god, Dagon, had fallen and broken, and they had suffered plagues. Seven months after they had taken the Ark, they asked the priests and diviners of the Philistines what to do. The priests and diviners said they should return the Ark, as well as a “trespass offering,” to the Lord “Jehovah” in Israel’s territory. The trespass offering was to be five gold tumors, and five gold mice, to represent the two plagues that had struck the five cities of the Philistines.

So, the Philistines built a special cart to carry the Ark and the trespass offering, and two young milk cows pulled it. The cows were set free to find their own route, and they headed straight for Israelite territory.

In Divine Providence 326[11-13], we get an explanation of the meaning of the symbols in this. The hemorrhoids that plagued the Philistines in 1 Samuel 5 represent earthly loves separated from spiritual ones. The golden hemorrhoids of the trespass offering represent earthly loves that have been purified, and made good.

The mice represent distortions of the truth which destroy the church. The golden mice represent the repair of this destruction by good loves and actions.

The cart that carried the ark and the trespass offerings symbolizes a new teaching, and the cows that pulled it symbolize “good earthly feelings.”

The cows lowed as they drew the cart away from the Philistines back to Israel. This represents how difficult it is to turn away from our obsessions with evil, and turn towards good.

The end of the chapter tells that the Israelite people in the border town of Beth Shemesh saw the cart coming, and rejoiced. They used a large stone as an altar, split up the wood of the cart and offered the two cows as a sacrifice. The golden objects were then distributed through the land.

These symbols reveal something about our relationship with God, and the importance of uniting faith and charity, good and truth, within ourselves. The Philistines represent a spiritual state with faith that is separate from charity. This chapter tells us that in order to reunite our faith with charity we must turn our loves of evil into the desire to do good with our knowledge.

But the people of Beth Shemesh, who received the Ark of the Covenant, made a fatal mistake: some of them looked into the Ark. As a consequence, 50,070 of their people died. So they sent a message to the people of Kirjath Jearim, asking them to come down and take the Ark from them.

The primary message here is the power of the Lord’s Ten Commandments. In the book "True Christian Religion", we are taught that there was tremendous holiness and power in the law written on the stone tablets, because it was a “summary of the whole of religion.” (See True Christian Religion 285, 286.) The two engraved tablets represent the link between us and God. One of them contains a synopsis of all things related to God, and the other, a synopsis of all things related to us.

If we ever disobey the commandments or treat them as less than holy, harm will surely come. Therefore, we must work with the Lord in order to learn to love His commandments. This needs to go together with an active and sincere effort to obey them to the best of our frail and limited human ability.

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1 Samuel 4

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1 And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek.

2 And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men.

3 And when the people were come into the camp, the elders of Israel said, Wherefore hath the LORD smitten us to day before the Philistines? Let us fetch the ark of the covenant of the LORD out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand of our enemies.

4 So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the LORD of hosts, which dwelleth between the cherubims: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.

5 And when the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth rang again.

6 And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the LORD was come into the camp.

7 And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore.

8 Woe unto us! who shall deliver us out of the hand of these mighty Gods? these are the Gods that smote the Egyptians with all the plagues in the wilderness.

9 Be strong, and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you: quit yourselves like men, and fight.

10 And the Philistines fought, and Israel was smitten, and they fled every man into his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen.

11 And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.

12 And there ran a man of Benjamin out of the army, and came to Shiloh the same day with his clothes rent, and with earth upon his head.

13 And when he came, lo, Eli sat upon a seat by the wayside watching: for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out.

14 And when Eli heard the noise of the crying, he said, What meaneth the noise of this tumult? And the man came in hastily, and told Eli.

15 Now Eli was ninety and eight years old; and his eyes were dim, that he could not see.

16 And the man said unto Eli, I am he that came out of the army, and I fled to day out of the army. And he said, What is there done, my son?

17 And the messenger answered and said, Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken.

18 And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years.

19 And his daughter in law, Phinehas' wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father in law and her husband were dead, she bowed herself and travailed; for her pains came upon her.

20 And about the time of her death the women that stood by her said unto her, Fear not; for thou hast born a son. But she answered not, neither did she regard it.

21 And she named the child I-chabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.

22 And she said, The glory is departed from Israel: for the ark of God is taken.