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Brojevi 17

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1 Jahve reče Mojsiju:

2 "Kaži Eleazaru, sinu svećenika Arona, da ukloni kadionike - jer su posvećeni - iz toga zgarišta, a neposvećenu vatru iz njih neka razaspe podalje.

3 Kadionici onih koji su sagriješili i grijehom život pokopali neka se prekuju u pločice za oblaganje žrtvenika. Doneseni su, naime, pred Jahvu, pa su posvećeni. Neka budu opomenom Izraelcima!"

4 Tako svećenik Eleazar uze kadionike od tuča što su ih prinosili oni koji izgorješe; prekovaše ih u pločice za oblaganje žrtvenika.

5 One su opomena Izraelcima da se nitko nepozvan - nitko tko nije od Aronova potomstva - ne smije približiti da pali tamjan pred Jahvom, kako mu se ne bi dogodilo kao Korahu i njegovoj družini, prema onom što je kazao Jahve po Mojsiju.

6 Sutradan je sva zajednica rogoborila protiv Mojsija i Arona. "Pobili ste Jahvin narod!" - govorili su.

7 Dok se zajednica skupljala protiv Mojsija i Arona, oni se okrenuše prema Šatoru sastanka, i gle! oblak ga prekri i slava se Jahvina pokaza.

8 Tada Mojsije i Aron odoše pred Šator sastanka.

9 I Jahve reče Mojsiju:

10 "Udaljite se od te zajednice; u tili ću je čas uništiti!" Oni padoše ničice.

11 Zatim Mojsije reče Aronu: "Uzmi kadionik, stavi u nj vatre sa žrtvenika, metni tamjana, a onda se žuri do zajednice da obaviš nad njom obred pomirenja. Gnjev je Jahvin već izbio i zlo je počelo!"

12 Aron uze što mu je Mojsije rekao te otrča usred zbora, a kad tamo: pomor među narodom već počeo. Stavi tamjana te obavi obred pomirenja nad narodom.

13 Zatim stade između mrtvih i živih i zlo se ustavi.

14 Bilo ih je mrtvih od toga zla četrnaest tisuća i sedam stotina, osim onih koji su poginuli zbog Koraha.

15 Aron se vrati k Mojsiju na ulaz u Šator sastanka: pomor se ustavi.

16 Jahve reče Mojsiju:

17 "Razloži Izraelcima te od njih uzmi po jedan štap za svaki predjedovski dom; uzmi od svih njihovih starješina za njihove pradjedovske domove dvanaest štapova. Ime svakoga napiši na njegovu štapu.

18 A kako ima po jedan štap za svakoga starješinu pradjedovskih domova, Aronovo ime napiši na Levijevu štapu.

19 Onda ih pohrani u Šator sastanka pred Svjedočanstvo; ondje gdje se s tobom sastajem.

20 Štap onoga čovjeka koga izaberem propupat će. Tako ću maknuti od sebe rogoborenje Izraelaca kojim prigovaraju vama."

21 Mojsije tako kaza Izraelcima. Sve njihove starješine dadoše mu štap, po jedan štap za svakoga starješinu - dakle, dvanaest štapova za njihove pradjedovske domove. Među njihovim štapovima bio je i štap Aronov.

22 Mojsije pohrani štapove pred Jahvu u Šatoru svjedočanstva.

23 Kad sutradan Mojsije uđe u Šator svjedočanstva, gle: štap Arona iz doma Levijeva propupao! Potjerala mladica, procvjetao cvijet i sazreli bademi.

24 Tada iznese Mojsije ispred Jahve sve štapove sinovima Izraelovim. Oni ih razgledaše, a onda svatko uze svoj štap.

25 Jahve reče Mojsiju: "Opet stavi Aronov štap pred Svjedočanstvo, neka se čuva za znak buntovnim sinovima. Dokončaj tako njihovo rogoborenje protiv mene da ne izginu."

26 I učini Mojsije: kako mu je Jahve zapovjedio, tako učini.

27 "Izgibosmo!" - rekoše Izraelci Mojsiju. "Propadosmo! Svi odreda propadosmo!

28 Tko god priđe Jahvinu prebivalištu, umire ... Zar ćemo svi izginuti?"

   

Komentář

 

Rod

  

In a general sense, "rod" and "staff" both represent power -- in particular, the power of true ideas coming from the Lord. There are a number of reasons for this. For one thing, rods and staves were typically branches of trees, and trees represent thoughts and ideas coming from the Lord. For another, they are held in the hand, which also represents power. Finally, it's not hard to see how sticks gave people power in primitive times. To some extent "rod" and "staff" are interchangeable, but there are subtle differences in meaning; "staff" in the original language meant more of a stick to lean on, and "rod" meant more of a stick to hit things with. When they're used together, then, "rod" represents power from a higher level of truth and "staff" the power of a lower, more external truth.

In Exodus 4:2, this signifies the power of the Lord's Divine Human -- the hand, that power from His Divine Rational, and the rod, power from His Divine Natural. (Arcana Coelestia 6947, Apocalypse Explained 518[30]) In Ezekiel 29:6, a rod signifies a weakened form of this power. (Arcana Coelestia 1085[2])

In Hosea 4:12, a rod signifies the imaginary power of their own understanding. (Arcana Coelestia 2466[10])

In Isaiah 11:4, this signifies the divine truth from which judgment comes. (Arcana Coelestia 6119[2])

Ze Swedenborgových děl

 

Arcana Coelestia # 1186

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1186. That 'Asshur' is reasoning is clear from the meaning of 'Asshur' or Assyria in the Word, where in every case it stands for those things that belong to reason. It stands for them in both senses, namely for rational things and for reasonings - reason and rational things being used strictly speaking to mean things that are true, and reasoning and reasonings to mean those that are false. Because 'Asshur' means reason and reasoning it is very frequently linked with Egypt, which means facts, for reason and reasoning are based on facts. That Asshur means reasoning is clear in Isaiah,

Woe to Asshur, the rod of My anger, he does not think what is right and his heart does not consider what is right He has said, By the strength of my hand I have done it, and by my wisdom, for I have intelligence. Isaiah 10:5, 7, 13.

Here 'Asshur' stands for reasoning, and therefore he is referred to as 'not thinking and not considering what is right', and it is said that 'he acts by his own wisdom, for he has intelligence'.

[2] In Ezekiel,

Two women, the daughters of one mother, committed whoredom in Egypt. In their youth they committed whoredom. One committed whoredom and doted on her lovers, on Asshur (the Assyrians), her neighbours, clothed in violet, leaders and governors, all of them desirable young men, horsemen riding on horses The sons of Babel came to her and they defiled her with their whoredom. Ezekiel 23:2-3, 5-6, 17.

Here 'Egypt' stands for facts, 'Asshur' for reasoning, 'the sons of Babel' for falsities springing from evil desires.

[3] In the same prophet,

Jerusalem, you committed whoredom with the sons of Egypt, you committed whoredom with the sons of Asshur, you multiplied your whoredom even into the land of Canaan towards Chaldaea. Ezekiel 16:26, 28-29.

Here likewise 'Egypt' stands for facts, 'Asshur' for reasoning. Reasoning, based on facts, concerning spiritual and celestial things is called 'whoredom' both here and elsewhere in the Word. Anyone may see that committing whoredom with Egyptians and with Assyrians is not the meaning.

[4] In Jeremiah,

Israel, what have you to do with the way to Egypt, to drink the waters of Shihor? And what have you to do with the way to Asshur, to drink the waters of the River (the Euphrates)? Jeremiah 2:18, 36.

Here likewise 'Egypt' stands for facts, 'Asshur' for reasoning. In the same prophet,

Israel is a scattered flock; the lions have driven him away. First the king of Asshur has devoured him, and last this king of Babel has removed his bones. Jeremiah 50:17-18

'Asshur' stands for reasoning concerning spiritual things.

[5] In Micah,

And this will be peace, when Asshur comes into our land and when he treads our palaces, and we will set up over him seven shepherds and eight princes of men and they will rule the land of Asshur with the sword, and the land of Nimrod in its gates; and he will deliver [us] from Asshur when he comes into our land and when he treads our border. Micah 5:5-6.

This refers to Israel, or the spiritual Church, concerning which it is said that 'Asshur will not enter in', that is, reasoning will not do so. 'The land of Nimrod' stands for the kind of worship meant by Nimrod, which has interior evils and falsities within it.

[6] The fact that in the Word 'Asshur' also means reason present with the member of the Church, by means of which reason he sees clearly what is true and what is good, is clear in Hosea,

They will tremble like a bird out of Egypt, and like a dove from the land of Asshur. Hosea 11:11.

Here 'Egypt' stands for the knowledge a member of the Church possesses, 'Asshur' for his reason. That 'a bird' means facts that are known and understood, and 'a dove' rational good, has been shown already.

[7] In Isaiah,

On that day there will be a highway from Egypt to Asshur, and Asshur will come into Egypt and Egypt into Asshur, and the Egyptians will serve Asshur. 1 On that day Israel will be the third with Egypt and Asshur, a blessing in the midst of the earth, whom Jehovah Zebaoth will bless, saying, Blessed be Egypt My people, and Asshur the work of My hands, and Israel My heritage. Isaiah 19:23-25.

This refers to the spiritual Church, meant by Israel, 'Asshur' being its reason, and 'Egypt' its knowledge. These three constitute the intellectual powers of the member of the spiritual Church which come in that order one after another. In other places where Asshur is mentioned it means the rational, true or false, as in Isaiah 20:1-6; 23:13; 27:13; 30:31; 31:8; 36, 37; 52:4; Ezekiel 27:23-24; Ezekiel 31:3-18; 32:22; Micah 7:12; Zephaniah 2:13; Zechariah 10:11; Psalms 83:8. 'Asshur' stands for reasoning in Hosea 5:13; 7:11; 10:6; 11:5; 12:1; 14:3; and in Zechariah 10:10, where the reference is to Ephraim who means the intellectual part of the mind, though in this instance when perverted.

Poznámky pod čarou:

1. The Hebrew of this text in Isaiah may be read in two different ways - serve Asshur or serve with Asshur. Most English versions of Isaiah prefer the second of these.

  
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Thanks to the Swedenborg Society for the permission to use this translation.