Bible

 

Mihej 6

Studie

   

1 Čujte, dakle, riječ koju govori Jahve: "Ustani! Povedi parnicu pred gorama, i neka bregovi čuju tvoj glas!"

2 Slušajte, gore, parnicu Jahvinu, čujte, temelji zemaljski, jer Jahve se parbi s narodom svojim, on se parniči s Izraelom:

3 "Narode moj, što sam ti učinio? Čime sam te zamorio? Odgovori mi.

4 Ja sam tebe izveo iz zemlje egipatske, izbavio te iz kuće ropstva; poslao sam pred tobom Mojsija, Arona i Mirjamu.

5 Narode moj, sjeti se sada: Što je bio naumio Balak, kralj moapski? Što je njemu odgovorio Bileam, sin Beorov? ...od Šitima do Gilgala, da poznaš pravedna djela Jahvina."

6 "S čime ću doći pred Jahvu, hoću li pasti ničice pred Bogom Svevišnjim? Hoću li doći preda nj sa žrtvom paljenicom, s teocima od jedne godine?

7 Hoće li mu biti mile tisuće ovnova, tisuće tisuća potokÄa ulja? Treba li prinijeti sina prvorođenog zbog svoga zločina, plod svoje utrobe zbog grijeha koji sam počinio?"

8 "Objavljeno ti je, čovječe, što je dobro, što Jahve traži od tebe: samo činiti pravicu, milosrđe ljubiti i smjerno sa svojim Bogom hoditi."

9 Jahvin glas viče gradu: "Slušajte, vi plemenjaci i sabore gradski!

10 Zar mogu podnositi krivo stečeno blago i patvorenu efu prokletu?

11 Mogu li opravdati onoga koji se služi mjerom krivom, vrećom krivotvorenih utega?

12 Bogataši vaši puni su okrutnosti, stanovnici vaši laž govore, varljiv je jezik u njihovim ustima!

13 Zato sam te i ja počeo udarati, tamaniti zbog grijeha tvojih.

14 Jest ćeš, a nećeš se nasititi, gladan ćeš ostati; stavljat ćeš na stranu, a ništa nećeš sačuvati; ako što i sačuvaš, ja ću maču predati.

15 Sijat ćeš, ali nećeš žeti; tijestit ćeš maslinu, a ulja neće biti; gazit ćeš mošt, a vina nećeš piti.

16 Držiš se zakona Omrijevih i svih djela doma Ahabova, živiš po osnovama njihovim: učinit ću od tebe pustinju, od žitelja tvojih porugu, da nosite sramotu mnogih naroda."

   

Ze Swedenborgových děl

 

The Inner Meaning of the Prophets and Psalms # 220

Prostudujte si tuto pasáž

  
/ 418  
  

220. Internal Meaning of Micah, Chapter 6

Against the Jewish nation. (2)

1-4 The Lord offered every good to them. (2)

5 He protected them. (2)

6-8 The Lord is not approached by externals of worship, but by internals, which are of truth and good. (2)

9 The life of truth and good should be loved, (2)

10-11 and not the life of falsity and evil. (2)

12 There is falsification of truth with them. (2, 3)

13 They could not be brought back by punishments; (2)

14-16 therefore it must needs be that this church, having been overthrown, should perish. (2)

  
/ 418  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

Ze Swedenborgových děl

 

Apocalypse Revealed # 859

Prostudujte si tuto pasáž

  
/ 962  
  

859. That Gog and Magog symbolize people who engage in external worship without any internal worship can be seen from chapter 38 in Ezekiel, where Gog is the subject from beginning to end, and from chapter 39 there, verses 1-16. But that these are symbolized by Gog and Magog is not clearly apparent there except through knowing the spiritual sense, which, because it has been revealed to me, will be disclosed. First, the contents of those two chapters:

The contents of chapter 38 in Ezekiel are as follows: The subject is people who attend to the Word's literal sense only, and whose worship is therefore an external worship without any internal worship, meant by Gog (verses 1, 2). That each and every component of that worship will perish (verses 3-7). That such worship will overwhelm the church and destroy it, so that it will be caught up in outward shows without any inward realities (verses 8-16). That the state of the church will change therefore (verse 17-19). That the truths and goods of religion will consequently perish and be replaced by false ones (verses 20-23).

[2] The contents of chapter 39 in the same prophetic book are as follows: Regarding people who attend to the Word's literal sense only and whose worship is an external one, that they will come into the church meant by Gog and perish (verses 1-6). That this will be the case when the Lord makes His advent and establishes His church (verses 7-8). That this church will then dispel all the people's evils and falsities (verses 9-10). It will entirely destroy them (verses 11-16). That the New Church to be established by the Lord will be instructed in truths and goods of every kind, and infused with goods of every kind (verses 17-21). That because of its evils and falsities, the previous church will be destroyed (verses 23-24). That the Lord will then gather together His church from all nations (verses 25-29).

[3] We must say something, however, about people who engage in external worship without any internal, spiritual worship. They are the kind of people who go often to church on the sabbath and on holy days, who sing hymns then and pray, who listen to sermons and attend then to the preacher's eloquence, but pay little or no attention to the substance, and who are moved somewhat by prayers uttered with feeling, such as that they are sinners, without reflecting on themselves or on their life; who also partake annually of the sacrament of the Holy Supper; who pour out prayers morning and evening, and pray also before midday and evening meals; and who also converse at times about God, heaven and eternal life, and know how to cite as well then some passages from the Word and to pretend to be Christians, even though they are not. For after they have done all these things, they think nothing of adulterous affairs and obscenities, of vengeance and hatred, of covert theft and robbery, of lying and blasphemy, and of lusting for and intending evils of every kind.

People of this character do not believe in any God, still less in the Lord. If asked what the good and truth of religion are, they do not know and think it of no great moment for them to know. In a word, they live for themselves and the world, thus for their inherent disposition and body, and not for God and the neighbor, thus not for their spirit and soul. It is apparent from this that their worship is an external worship without any internal worship. They also readily accept the heresy of faith alone, especially when they are told that a person cannot do good of himself, and that they are not under the yoke of the law. That is the reason we are told that the dragon will go out to lead astray the nations, Gog and Magog.

In the original Hebrew, too, Gog and Magog mean a roof and deck, which is something external.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.