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Mihej 6

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1 Čujte, dakle, riječ koju govori Jahve: "Ustani! Povedi parnicu pred gorama, i neka bregovi čuju tvoj glas!"

2 Slušajte, gore, parnicu Jahvinu, čujte, temelji zemaljski, jer Jahve se parbi s narodom svojim, on se parniči s Izraelom:

3 "Narode moj, što sam ti učinio? Čime sam te zamorio? Odgovori mi.

4 Ja sam tebe izveo iz zemlje egipatske, izbavio te iz kuće ropstva; poslao sam pred tobom Mojsija, Arona i Mirjamu.

5 Narode moj, sjeti se sada: Što je bio naumio Balak, kralj moapski? Što je njemu odgovorio Bileam, sin Beorov? ...od Šitima do Gilgala, da poznaš pravedna djela Jahvina."

6 "S čime ću doći pred Jahvu, hoću li pasti ničice pred Bogom Svevišnjim? Hoću li doći preda nj sa žrtvom paljenicom, s teocima od jedne godine?

7 Hoće li mu biti mile tisuće ovnova, tisuće tisuća potokÄa ulja? Treba li prinijeti sina prvorođenog zbog svoga zločina, plod svoje utrobe zbog grijeha koji sam počinio?"

8 "Objavljeno ti je, čovječe, što je dobro, što Jahve traži od tebe: samo činiti pravicu, milosrđe ljubiti i smjerno sa svojim Bogom hoditi."

9 Jahvin glas viče gradu: "Slušajte, vi plemenjaci i sabore gradski!

10 Zar mogu podnositi krivo stečeno blago i patvorenu efu prokletu?

11 Mogu li opravdati onoga koji se služi mjerom krivom, vrećom krivotvorenih utega?

12 Bogataši vaši puni su okrutnosti, stanovnici vaši laž govore, varljiv je jezik u njihovim ustima!

13 Zato sam te i ja počeo udarati, tamaniti zbog grijeha tvojih.

14 Jest ćeš, a nećeš se nasititi, gladan ćeš ostati; stavljat ćeš na stranu, a ništa nećeš sačuvati; ako što i sačuvaš, ja ću maču predati.

15 Sijat ćeš, ali nećeš žeti; tijestit ćeš maslinu, a ulja neće biti; gazit ćeš mošt, a vina nećeš piti.

16 Držiš se zakona Omrijevih i svih djela doma Ahabova, živiš po osnovama njihovim: učinit ću od tebe pustinju, od žitelja tvojih porugu, da nosite sramotu mnogih naroda."

   

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Exploring the Meaning of Micah 6

Napsal(a) New Christian Bible Study Staff

In Micah 6:1-4, the Lord speaks of all that He has done for Israel, getting them out of Egypt where they were slaves. In Micah 6:5, he relates how He protected them from Balak, king of Moab (in Numbers 22-24).

Then, in Micah 6:6-8, the Lord asks, rhetorically, how the people should worship Him: “With calves of a year old?” and then goes on with a reference to the idol Moloch, “shall I give my firstborn for my transgression?” Obviously these external acts do no good at all without internal repentance and a stopping of any transgressions.

Then He answers the question. Micah says, “He has told thee oh man, what is good,” and continues the stirring, familiar words; "do justly, love mercy, and walk humbly with thy God". 1

Micah 6:9 is about humility. It's a really important idea that started to be a problem for humankind all the way back in the story of the Garden of Eden. To eat of the tree of “the knowledge of good and evil” is to take to oneself the right/ability to decide which is which, and not listen to what God says about it. To walk “humbly” is to listen to God. That’s the meaning of “hear ye the rod and who has appointed it.”

Micah 6:10-11 points out that there is still some falsification with these people. The lean ephah is a cheating on the amount of liquid in a pitcher, and liquids refer to truth. Stones are used as weights to balance a scale that weighs out a purchase of food, and deceitful stones will cheat the buyer. Food means a form of good.

In Micah 6:12, 13, the rich mean people who, because they know a lot about natural things, believe they are also wise about spiritual things. 2 Here they are wicked and love the life of evil and falsity, nor can they be changed.

Then, in Micah 6:14-16, the chapter ends with a list of the problems such people will face. To eat, in the good sense, is to take in good. However, the gifts given by people who are immersed in evils and falsities turn out to be false gifts. People try to get things that will make them happy, but it doesn’t happen. Olives and their oil mean good, and grapes and their juice mean truth. 3

What are the laws of Omri? Omri was one of the wickeder kings of Israel, and Ahab was the wickedest king of all. To follow them means desolation and reproach.

In some ways, this chapter is a lot like many others in the books of the prophets. And yet, for centuries it has stood out, because it contains one of the Word's most powerful, concise, statements of how we should live: "Do justly, love mercy, and walk humbly with thy God."

Poznámky pod čarou:

1. See Arcana Coelestia 2895

2. See Heaven and Hell 365.

3. Regarding olives and olive oil, seeArcana Coelestia 986. For the signification of grapes their juice, Apocalypse Explained 918.

Bible

 

Genesis 9

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1 God blessed Noah and his sons, and said to them, "Be fruitful, and multiply, and replenish the earth.

2 The fear of you and the dread of you will be on every animal of the earth, and on every bird of the sky. Everything that the ground teems with, and all the fish of the sea are delivered into your hand.

3 Every moving thing that lives will be food for you. As the green herb, I have given everything to you.

4 But flesh with its life, its blood, you shall not eat.

5 I will surely require your blood of your lives. At the hand of every animal I will require it. At the hand of man, even at the hand of every man's brother, I will require the life of man.

6 Whoever sheds man's blood, his blood will be shed by man, for God made man in his own image.

7 Be fruitful and multiply. Bring forth abundantly in the earth, and multiply in it."

8 God spoke to Noah and to his sons with him, saying,

9 "As for me, behold, I establish my covenant with you, and with your offspring after you,

10 and with every living creature that is with you: the birds, the livestock, and every animal of the earth with you, of all that go out of the ship, even every animal of the earth.

11 I will establish my covenant with you: all flesh will not be cut off any more by the waters of the flood, neither will there ever again be a flood to destroy the earth."

12 God said, "This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:

13 I set my rainbow in the cloud, and it will be for a sign of a covenant between me and the earth.

14 It will happen, when I bring a cloud over the earth, that the rainbow will be seen in the cloud,

15 and I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh.

16 The rainbow will be in the cloud. I will look at it, that I may remember the everlasting covenant between God and every living creature of all flesh that is on the earth."

17 God said to Noah, "This is the token of the covenant which I have established between me and all flesh that is on the earth."

18 The sons of Noah who went forth from the ship were Shem, Ham, and Japheth. Ham is the father of Canaan.

19 These three were the sons of Noah, and from these, the whole earth was populated.

20 Noah began to be a farmer, and planted a vineyard.

21 He drank of the wine and got drunk. He was uncovered within his tent.

22 Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside.

23 Shem and Japheth took a garment, and laid it on both their shoulders, went in backwards, and covered the nakedness of their father. Their faces were backwards, and they didn't see their father's nakedness.

24 Noah awoke from his wine, and knew what his youngest son had done to him.

25 He said, "Canaan is cursed. He will be servant of servants to his brothers."

26 He said, "Blessed be Yahweh, the God of Shem. Let Canaan be his servant.

27 May God enlarge Japheth. Let him dwell in the tents of Shem. Let Canaan be his servant."

28 Noah lived three hundred fifty years after the flood.

29 All the days of Noah were nine hundred fifty years, then he died.