Bible

 

Suci 6

Studie

   

1 Opet su Izraelci činili što je zlo u Jahvinim očima; i Jahve ih predade u ruke Midjancima za sedam godina.

2 Teška bijaše ruka Midjanaca nad Izraelom. Da bi izmakli Midjancima, Izraelci se sklanjahu u gorske pukotine, spilje i skrovišta.

3 I kada bi Izraelci posijali, dolazili bi na njih Midjanci i Amalečani i sinovi Istoka.

4 Utaborivši se na njihovoj zemlji, uništavali bi rod zemlje sve do Gaze. Ne ostavljahu Izraelu ništa da se prehrani, ni ovce ni koze, ni vola ni magarca,

5 jer dolažahu sa svojim stadima i svojim šatorima u takvu mnoštvu kao skakavci; ne bijaše broja njima ni njihovim devama; preplavili bi zemlju, opustošili je.

6 Tako su Midjanci bacili Izraela u veliku bijedu te Izraelci zavapiše Jahvi.

7 Kad su Izraelci zavapili Jahvi zbog Midjanaca,

8 Jahve posla Izraelcima proroka koji im reče: "Ovako kaže Jahve, Bog Izraelov: 'Ja sam vas izveo iz Egipta, izbavio vas iz kuće ropstva.

9 Ja sam vas oslobodio od ruke Egipćana i od ruke svih vaših tlačitelja. Protjerao sam ih pred vama, dao vam njihovu zemlju

10 i rekao vam: Ja sam Jahve, Bog vaš. Ne štujte bogova Amorejaca u kojih zemlji živite. Ali vi ne poslušaste moga glasa.'"

11 Anđeo Jahvin dođe i sjede pod hrast kod Ofre koji pripadaše Joašu Abiezerovu. Njegov sin Gideon vrhao je pšenicu na tijesku da bi je sačuvao od Midjanaca.

12 I ukaza mu se Anđeo Jahvin i reče mu: "Jahve s tobom, hrabri junače!"

13 Gideon mu odgovori: "Oh, gospodaru, ako je Jahve s nama, zašto nas sve ovo snađe? Gdje su sva ona čudesa njegova o kojima nam pripovijedahu oci naši govoreći: 'Nije li nas Jahve iz Egipta izveo?' A sada nas je Jahve ostavio, predao nas u ruke Midjancima."

14 Jahve se tad okrenu prema njemu i reče mu: "Idi s tom snagom u sebi i izbavit ćeš Izraela iz ruke Midjanaca. Ne šaljem li te ja?"

15 "Ali, gospodaru", odgovori mu Gideon, "kako ću izbaviti Izraela? Moj je rod najmanji u Manašeovu plemenu, a ja sam posljednji u kući svoga oca."

16 Jahve mu reče: "Ja ću biti s tobom te ćeš pobijediti Midjance kao jednoga."

17 Gideon mu reče: "Ako sam našao milost u tvojim očima, daj mi znak da ti govoriš sa mnom.

18 Nemoj otići odavde dok se ne vratim s darom i stavim ga preda te." A on odgovori: "Ostat ću dok se ne vratiš."

19 Gideon ode, zgotovi jare i od efe brašna načini beskvasne hljebove, stavi meso u košaricu i juhu u lonac pa donese sve to pod hrast.

20 Anđeo Jahvin reče mu: "Uzmi meso i beskvasne hljebove, stavi ih na tu stijenu, a juhu prolij." On učini tako.

21 Anđeo Jahvin tad uze štap što ga je držao i vrhom dotaknu meso i beskvasne hljebove. Oganj planu iz stijene, spali meso i beskvasne hljebove. Anđeo Jahvin nato iščeze pred njegovim očima.

22 Tad Gideon vidje da je to bio Anđeo Jahvin i reče: "Jao, Jahve, Gospode! Anđela Jahvina vidjeh licem u lice!"

23 Jahve mu odgovori: "Mir s tobom! Ne boj se, nećeš umrijeti!"

24 Gideon podiže na tome mjestu žrtvenik Jahvi i nazva ga "Jahve-Mir". Žrtvenik još i danas stoji u Ofri Abiezerovoj.

25 Iste noći Jahve reče Gideonu: "U svojega oca uzmi utovljena junca, junca od sedam godina, i razori Baalov žrtvenik i posijeci gaj pokraj njega.

26 Potom podigni žrtvenik Jahvi, Bogu svome, na vrhu te gorske stijene i dobro ga uredi. Uzmi junca i prinesi paljenicu na drvima Ašere što ih u gaju nasiječeš."

27 Tada Gideon uze deset ljudi između svojih slugu i učini kako mu je zapovjedio Jahve. Ali kako se bojao svoje obitelji i građana, učini to noću.

28 Kad su građani sutradan poranili, a to razoren Baalov žrtvenik i gaj posječen pored njega, a junac žrtvovan kao paljenica na novom oltaru.

29 I pitahu jedni druge: "Tko je to učinio?" Ispitaše, istražiše pa rekoše: "Gideon, Joašev sin, učini to."

30 Tada građani rekoše Joašu: "Izvedi sina da umre jer je razorio Baalov žrtvenik i posjekao gaj pored njega."

31 Joaš odgovori svima koji stajahu oko njega: "Zar ćete vi braniti Baala? Zar ćete ga vi spasavati? Tko brani Baala, bit će pogubljen prije sutrašnjeg dana. Ako je on bog, neka se sam brani od Gideona što mu je razorio žrtvenik."

32 Toga dana prozvali su Gideona Jerubaal jer se govorilo: "Neka sam Baal s njim obračuna što mu je srušio žrtvenik."

33 Svi Midjanci, Amalečani i sinovi Istoka bijahu se sakupili i, prešavši Jordan, utaborili se u Jizreelskoj ravnici.

34 Duh Jahvin obuze Gideona i on zasvira u rog, a Abiezerov rod stade iza njega.

35 Posla on glasnike po svem plemenu Manašeovu te i oni stadoše iza njega. Posla glasnike i u pleme Ašerovo, Zebulunovo i Naftalijevo te im i oni krenuše u susret.

36 Gideon reče Bogu: "Ako zaista hoćeš osloboditi Izraela mojom rukom, kao što si obećao,

37 evo ću metnuti ovčje runo na gumno: ako bude rose samo na runu, a zemlja ostane suha, tada ću znati da ćeš mojom rukom izbaviti Izraela, kao što si obećao."

38 I bi tako. Gideon urani sutradan te iscijedi rosu iz runa - punu zdjelu vode.

39 Opet Gideon reče Bogu: "Ne razgnjevi se na me što ti progovaram još jednom. Dopusti mi da još ovaj put pokušam s runom: neka samo runo bude suho, a neka po svoj zemlji bude rosa!"

40 I Bog one noći učini tako: samo je runo ostalo suho, a po svoj zemlji pala rosa.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 2724

Prostudujte si tuto pasáž

  
/ 10837  
  

2724. And called there on the name of the God of eternity. That this signifies worship therefrom, is evident from the signification of “calling upon the name of God,” as being worship (see n. 440). They who were of the Ancient Church did not by a name understand the name, but all the quality (see n. 144-145, 440, 768, 1754, 1896, 2009); and thus by the “name of God” all that in one complex by which God was worshiped, consequently everything of love and faith; but when the internal of worship perished, and only the external remained, they then began to understand by the name of God nothing else than the name, so much so that they worshiped the name itself, feeling no care about the love and the faith from which they worshiped. On this account the nations began to distinguish themselves by the names of their gods; and the Jews and Israelites set themselves up above the rest, because they worshiped Jehovah, placing the essential of worship in uttering the name and invoking it, when in truth the worship of a name only is no worship, and may also be found among the worst of men, who thereby profane the more.

[2] But as by the “name of God” everything of worship is signified, that is, everything of love and faith from which He is worshiped, it is therefore evident what is meant by “hallowed be Thy Name,” in the Lord’s Prayer (Matthew 6:9); also by what the Lord said:

Ye shall be hated for My name’s sake (Matthew 10:22).

If two shall agree on earth as touching anything that they shall ask, it shall be done for them by My Father who is in the heavens; for where two or three are gathered together in My name, there am I in the midst of them (Matthew 18:19-20).

Everyone that hath left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for My name’s sake, shall receive a hundredfold, and shall inherit eternal life (Matthew 19:29).

Hosanna to the Son of David! Blessed is He that cometh in the name of the Lord (Matthew 21:9).

Jesus said, Ye shall not see Me henceforth till ye shall say, Blessed is He that cometh in the name of the Lord (Matthew 23:39).

Ye shall be hated of all nations for My name’s sake; and then shall many be offended, and shall betray one another, and shall hate one another (Matthew 24:9-10).

As many as received Him, to them gave He power to become the sons of God, to them that believe on His name (John 1:12).

He that believeth not is judged already, because he hath not believed on the name of the only begotten Son of God (John 3:18).

Jesus said, Whatsoever ye shall ask in My name, that will I do (John 14:14-15; 15:16; 16:23-24, 26-27).

Jesus said, I have manifested Thy name unto the men (John 17:6).

Holy Father, keep them in Thy name whom Thou hast given Me, that they may be one, as We are (John 17:11-12).

I have made known unto them Thy name, and will make it known; that the love wherewith Thou hast loved Me may be in them, and I in them (John 17:26).

That ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in His name (John 20:31).

Besides very many passages in the Old Testament, in which by the “name” of Jehovah and of God the name is not meant, but everything of love and faith from which is worship.

[3] But they who worship a name only, without love and faith, are thus spoken of in Matthew:

Many will say to Me in that day, Lord, Lord, have we not prophesied by Thy name, and by Thy name have cast out demons, and in Thy name done many mighty works? But I will confess unto them, I know you not; depart from Me ye that work iniquity (Matthew 7:22-23).

When as before said the men of the church became external, from being internal, and began to place worship in a name alone, they then no longer acknowledged one God, but many. For it was a common thing for the ancients to add something to the name of Jehovah, and thereby call to mind some benefit or attribute of His, as in the passage before us, “he called upon the name of the God of eternity;” and in the following chapter (22), “Abraham called the name of that place, Jehovah-jireh,” that is, “Jehovah shall see” (verse 14). “Moses built an altar, and called the name of it Jehovah-nissi,” that is, “Jehovah my banner” (Exodus 17:15); “Gideon built an altar there unto Jehovah, and called it Jehovah-shalom” that is, “Jehovah of peace” (Judges 6:24); besides other places. From this it came to pass that they who placed worship in a name only, acknowledged so many gods; and also that among the Gentiles, especially in Greece and at Rome, so many gods were acknowledged and worshiped; whereas the Ancient Church, from which the epithets emanated, never worshiped but one God, reverenced under so many names, because by the “name” they understood the quality.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.