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1 Opet su Izraelci činili što je zlo u Jahvinim očima; i Jahve ih predade u ruke Midjancima za sedam godina.

2 Teška bijaše ruka Midjanaca nad Izraelom. Da bi izmakli Midjancima, Izraelci se sklanjahu u gorske pukotine, spilje i skrovišta.

3 I kada bi Izraelci posijali, dolazili bi na njih Midjanci i Amalečani i sinovi Istoka.

4 Utaborivši se na njihovoj zemlji, uništavali bi rod zemlje sve do Gaze. Ne ostavljahu Izraelu ništa da se prehrani, ni ovce ni koze, ni vola ni magarca,

5 jer dolažahu sa svojim stadima i svojim šatorima u takvu mnoštvu kao skakavci; ne bijaše broja njima ni njihovim devama; preplavili bi zemlju, opustošili je.

6 Tako su Midjanci bacili Izraela u veliku bijedu te Izraelci zavapiše Jahvi.

7 Kad su Izraelci zavapili Jahvi zbog Midjanaca,

8 Jahve posla Izraelcima proroka koji im reče: "Ovako kaže Jahve, Bog Izraelov: 'Ja sam vas izveo iz Egipta, izbavio vas iz kuće ropstva.

9 Ja sam vas oslobodio od ruke Egipćana i od ruke svih vaših tlačitelja. Protjerao sam ih pred vama, dao vam njihovu zemlju

10 i rekao vam: Ja sam Jahve, Bog vaš. Ne štujte bogova Amorejaca u kojih zemlji živite. Ali vi ne poslušaste moga glasa.'"

11 Anđeo Jahvin dođe i sjede pod hrast kod Ofre koji pripadaše Joašu Abiezerovu. Njegov sin Gideon vrhao je pšenicu na tijesku da bi je sačuvao od Midjanaca.

12 I ukaza mu se Anđeo Jahvin i reče mu: "Jahve s tobom, hrabri junače!"

13 Gideon mu odgovori: "Oh, gospodaru, ako je Jahve s nama, zašto nas sve ovo snađe? Gdje su sva ona čudesa njegova o kojima nam pripovijedahu oci naši govoreći: 'Nije li nas Jahve iz Egipta izveo?' A sada nas je Jahve ostavio, predao nas u ruke Midjancima."

14 Jahve se tad okrenu prema njemu i reče mu: "Idi s tom snagom u sebi i izbavit ćeš Izraela iz ruke Midjanaca. Ne šaljem li te ja?"

15 "Ali, gospodaru", odgovori mu Gideon, "kako ću izbaviti Izraela? Moj je rod najmanji u Manašeovu plemenu, a ja sam posljednji u kući svoga oca."

16 Jahve mu reče: "Ja ću biti s tobom te ćeš pobijediti Midjance kao jednoga."

17 Gideon mu reče: "Ako sam našao milost u tvojim očima, daj mi znak da ti govoriš sa mnom.

18 Nemoj otići odavde dok se ne vratim s darom i stavim ga preda te." A on odgovori: "Ostat ću dok se ne vratiš."

19 Gideon ode, zgotovi jare i od efe brašna načini beskvasne hljebove, stavi meso u košaricu i juhu u lonac pa donese sve to pod hrast.

20 Anđeo Jahvin reče mu: "Uzmi meso i beskvasne hljebove, stavi ih na tu stijenu, a juhu prolij." On učini tako.

21 Anđeo Jahvin tad uze štap što ga je držao i vrhom dotaknu meso i beskvasne hljebove. Oganj planu iz stijene, spali meso i beskvasne hljebove. Anđeo Jahvin nato iščeze pred njegovim očima.

22 Tad Gideon vidje da je to bio Anđeo Jahvin i reče: "Jao, Jahve, Gospode! Anđela Jahvina vidjeh licem u lice!"

23 Jahve mu odgovori: "Mir s tobom! Ne boj se, nećeš umrijeti!"

24 Gideon podiže na tome mjestu žrtvenik Jahvi i nazva ga "Jahve-Mir". Žrtvenik još i danas stoji u Ofri Abiezerovoj.

25 Iste noći Jahve reče Gideonu: "U svojega oca uzmi utovljena junca, junca od sedam godina, i razori Baalov žrtvenik i posijeci gaj pokraj njega.

26 Potom podigni žrtvenik Jahvi, Bogu svome, na vrhu te gorske stijene i dobro ga uredi. Uzmi junca i prinesi paljenicu na drvima Ašere što ih u gaju nasiječeš."

27 Tada Gideon uze deset ljudi između svojih slugu i učini kako mu je zapovjedio Jahve. Ali kako se bojao svoje obitelji i građana, učini to noću.

28 Kad su građani sutradan poranili, a to razoren Baalov žrtvenik i gaj posječen pored njega, a junac žrtvovan kao paljenica na novom oltaru.

29 I pitahu jedni druge: "Tko je to učinio?" Ispitaše, istražiše pa rekoše: "Gideon, Joašev sin, učini to."

30 Tada građani rekoše Joašu: "Izvedi sina da umre jer je razorio Baalov žrtvenik i posjekao gaj pored njega."

31 Joaš odgovori svima koji stajahu oko njega: "Zar ćete vi braniti Baala? Zar ćete ga vi spasavati? Tko brani Baala, bit će pogubljen prije sutrašnjeg dana. Ako je on bog, neka se sam brani od Gideona što mu je razorio žrtvenik."

32 Toga dana prozvali su Gideona Jerubaal jer se govorilo: "Neka sam Baal s njim obračuna što mu je srušio žrtvenik."

33 Svi Midjanci, Amalečani i sinovi Istoka bijahu se sakupili i, prešavši Jordan, utaborili se u Jizreelskoj ravnici.

34 Duh Jahvin obuze Gideona i on zasvira u rog, a Abiezerov rod stade iza njega.

35 Posla on glasnike po svem plemenu Manašeovu te i oni stadoše iza njega. Posla glasnike i u pleme Ašerovo, Zebulunovo i Naftalijevo te im i oni krenuše u susret.

36 Gideon reče Bogu: "Ako zaista hoćeš osloboditi Izraela mojom rukom, kao što si obećao,

37 evo ću metnuti ovčje runo na gumno: ako bude rose samo na runu, a zemlja ostane suha, tada ću znati da ćeš mojom rukom izbaviti Izraela, kao što si obećao."

38 I bi tako. Gideon urani sutradan te iscijedi rosu iz runa - punu zdjelu vode.

39 Opet Gideon reče Bogu: "Ne razgnjevi se na me što ti progovaram još jednom. Dopusti mi da još ovaj put pokušam s runom: neka samo runo bude suho, a neka po svoj zemlji bude rosa!"

40 I Bog one noći učini tako: samo je runo ostalo suho, a po svoj zemlji pala rosa.

   

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Arcana Coelestia # 2724

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2724. 'And there he called on the name of [Jehovah,] the God of Eternity' means worship from it. This is clear from the meaning of 'calling on the name of God' as worship, dealt with in 440. Those who belonged to the Ancient Church did not understand merely name by the word 'name' but the entire nature, see 144, 145, 340, 768, 1754, 1896, 2009. Thus by 'the name of God' they understood everything in one embrace by which God was worshipped, consequently everything of love and faith. But once the internal aspect of worship perished and only the external was left people began to understand nothing else by 'the name of God' than the name. Indeed they went so far as to worship the name itself, being quite indifferent to what the love and the faith were in which their worship was grounded. As a result of this nations began to identify themselves by the names of their gods, the Jews and Israelites setting themselves above the rest because they worshipped Jehovah. They made the utterance and the calling upon the name itself the essential feature of worship; but in fact worship of the name alone is not worship at all, for that practice may exist even among the worst of people who in worshipping the name alone become greater profaners.

[2] Now because 'the name of God' means the entirety of worship, that is, the love and faith in their entirety from which He is worshipped, it is therefore clear what is meant by hallowed be Your name - in the Lord's Prayer, Matthew 6:9, and what by the following words spoken by the Lord,

You will be hated by everyone for My name's sake. Matthew 10:22.

If two of you agree in My name on earth about anything they ask, it will be done for them by My Father who is in heaven. Where two or three are gathered in My name, there am I in the midst of them. Matthew 18:19-20.

He who leaves houses or brothers or sisters or father or mother or wife or children or fields, for My name's sake, will receive a hundredfold and will be allotted the inheritance of eternal life. Matthew 19:29.

Hosanna to the son of David! Blessed is he who comes in the name of the Lord. Matthew 21:9.

Jesus said, You will not see Me from now on until you say, Blessed is the one coming in the name of the Lord. Matthew 23:39.

You will be hated by all nations for My name's sake. Then many will stumble and betray one another, and hate one another, and all for My name's sake. 1 Matthew 24:9-10.

As many as received Him, to them He gave power to be sons of God, to those believing in His name, John 1:12.

He who does not believe is judged already because he has not believed in the name of the only begotten Son of God. John 3:17-18.

Jesus said, Whatever you ask in My name, I will do it. John 14:14-15; 15:16; 16:23-24, 26-27.

Jesus said, I have manifested Your name to men. John 17:6.

Holy Father, keep them in Your name whom You have given Me, that they may be one as We are one. John 17:11-12.

I made known to them Your name, and I will make known that the love with which You have loved Me may be in them, and I in them. John 17:26.

That you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name. John 20:31.

There are in addition very many places in the Old Testament in which the name of Jehovah and of God is not used to mean the name but love and faith in their entirety in which worship is grounded.

[3] But those who worship the name alone, without love and faith, are spoken of in Matthew as follows,

Many will say to Me on that day, Lord, Lord, did we not prophesy through Your name, and cast out demons through Your name, and do many mighty works in Your name? But I will confess to them, I do not know you; depart from Me, you workers of iniquity. Matthew 7:22-23.

As has been stated, once the member of the Church from being internal became external, and began to make worship consist in a name alone, people no longer acknowledged one God but many. For it was a custom among the ancients to add something after the name of Jehovah and by doing that to call to mind some benefit or attribute of His, as in the present verse, 'He called on the name of [Jehovah,] the God of Eternity'. Another example occurs in the next chapter,

Abraham called the name of that place Jehovah Jireh (that is, Jehovah will see). Genesis 22:14.

And the following, among others, are further examples,

Moses built an altar and called the name of it Jehovah Nissi (that is, Jehovah is my banner). Exodus 17:15.

Gideon built an altar to Jehovah and called it [the altar] of Jehovah Shalom (that is, of peace). Judges 6:24.

It was from this custom that those who made worship consist in a name alone came to acknowledge so many gods, and also that among the gentiles, especially those in Greece and Rome, so many gods came to be acknowledged and worshipped, whereas the Ancient Church from which those attributive names derived always worshipped but one God who was revered under so many names, for the reason that by 'name' they understood the essential nature.

Poznámky pod čarou:

1. These six words which Swedenborg apparently copied from the Schmidius Latin version do not occur in the original Greek.

  
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Thanks to the Swedenborg Society for the permission to use this translation.