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1 Tada iziđe sav Izrael i sabra se sva zajednica kao jedan čovjek, od Dana do Beer Šebe i do gileadske zemlje, kod Jahve u Mispi.

2 Glavari svega naroda, svih Izraelovih plemena, dođoše na zbor Božjeg naroda, četiri stotine tisuća pješaka vičnih maču.

3 A Benjaminovci doznaše da su Izraelovi sinovi uzišli u Mispu. sinovi Izraelovi zapitaše tada: "Kažite nam kako se dogodio zločin!"

4 Levit, muž ubijene žene, uze riječ: "Došao sam s inočom u Benjaminovu Gibeu da prenoćim.

5 A građani Gibee ustadoše na mene i noću opkoliše kuću u kojoj sam bio; mene su htjeli ubiti, a moju su inoču silovali tako da je umrla.

6 Zato sam uzeo mrtvu inoču, rasjekao je u komade i razaslao je u sve krajeve Izraelove baštine, jer su počinili sramotno djelo u Izraelu.

7 Izraelci, evo vas svih ovdje. Posavjetujte se i ovdje stvorite odluku."

8 Sav narod ustade kao jedan čovjek govoreći: "Neka se nitko od nas ne vraća svome šatoru, neka nitko ne ide svojoj kući!

9 Nego da sada ovo učinimo Gibei: bacit ćemo ždrijeb;

10 i uzet ćemo iz svih Izraelovih plemena po deset ljudi od stotine, po stotinu od tisuće i po tisuću od deset tisuća: oni će nositi hranu vojsci, onima koji će krenuti da kazne Benjaminovu Gibeu za sramotu što ju je počinila u Izraelu."

11 I sabraše se svi Izraelci protiv onoga grada, udruženi kao jedan čovjek.

12 Tada Izraelova plemena razaslaše poslanike po svemu Benjaminovu plemenu s porukom: "Kakav se to zločin dogodio među vama?

13 Sada izručite one opake ljude što su u Gibei da ih smaknemo te iskorijenimo zlo iz Izraela!" Ali Benjaminovci ne htjedoše poslušati svoje braće Izraelaca.

14 Benjaminovci se skupiše u Gibeu iz svojih gradova da se pobiju s Izraelcima.

15 A Benjaminovaca koji su došli iz raznih gradova nabrojiše toga dana dvadeset i šest tisuća ljudi vičnih maču, bez stanovnika Gibee.

16 Od svega toga naroda bijaše sedam stotina vrsnih ljudi, koji su bili ljevaci, i svaki je taj gađao kamenom iz praćke navlas točno, ne promašujući cilja.

17 A bijaše Izraelaca, osim sinova Benjaminovih, četiri stotine tisuća, sve ljudi vičnih maču i sve samih ratnika.

18 I sinovi Izraelovi, ustavši, pođoše u Betel da se posavjetuju s Bogom: "Tko će od nas prvi u boj protiv Benjaminovaca?" - zapitaše Izraelci. A Jahve odgovori: "Neka Juda pođe prvi."

19 Izjutra krenuše Izraelci te se utaboriše pred Gibeom.

20 Krenuvši u boj protiv Benjaminovaca, svrstaše se u bojni red pred Gibeom.

21 A Benjaminovci iziđoše iz Gibee i pobiše toga dana Izraelu dvadeset i dvije tisuće ljudi, koji ostadoše na onome polju.

22 Izraelci odoše i plakahu pred Jahvom sve do večeri, a onda upitaše Jahvu govoreći: "Moramo li opet izići u boj protiv sinova svoga brata Benjamina?" A Jahve im odgovori: "Pođite na njega!"

23 Tada se vojska Izraelovih sinova ohrabri i nanovo svrsta u bojni red na istome mjestu gdje se svrstala prvog dana.

24 Drugoga se dana Izraelci približiše Benjaminovcima,

25 ali toga drugog dana Benjamin iziđe iz Gibee pred njih i pobi Izraelcima još osamnaest tisuće ljudi, koji ostadoše na onome polju - sve sami poizbor ratnici, vični maču.

26 Tada svi Izraelci i sav narod odoše u Betel te plakahu i stajahu ondje pred Jahvom; cio su dan postili do večeri, prinosili paljenice i žrtve pomirnice pred Jahvom.

27 I tad opet Izraelci upitaše Jahvu, jer se u ono vrijeme Kovčeg saveza Božjega nalazio na tome mjestu,

28 i Pinhas, sin Aronova sina Eleazara, posluživaše ga. Oni upitaše: "Moramo li opet izići u boj protiv sinova našega brata Benjamina?" A Jahve im odgovori: "Pođite, jer ću ih sutra predati u vaše ruke."

29 Tad Izrael postavi čete u zasjedu oko Gibee.

30 Trećega dana pođoše Izraelci protiv Benjaminovaca i svrstaše se u bojne redove pred Gibeom, kao i prije.

31 Benjaminovci iziđoše na njih, a oni ih odmamiše daleko od grada. Kao i prije, ubijahu Benjaminovci neke po putovima, od kojih jedan ide u Betel, a drugi u Gibeu; ubiše tako oko trideset Izraelaca.

32 I govorahu Benjaminovci: "Evo ih tučemo kao i prvi put." A Izraelci rekoše: "Bježimo dok ih ne odmamimo na otvorene putove, daleko od grada!"

33 Tada se glavnina Izraelove vojske pomakne sa svoga položaja i svrsta se u bojni red kod Baal Tamara, a zasjeda Izraelova iziđe iz svog skrovišta zapadno od Gibee.

34 Deset tisuća vrsnih ljudi izabranih iz sveg Izraela sleže se prema Gibei. Boj bijaše žestok. Benjaminovci nisu ni slutili da će ih zadesiti zlo.

35 I Jahve potuče Benjamina pred Izraelom toga dana te Izraelci pobiše Benjaminu dvadeset i pet tisuća i sto ljudi vičnih maču.

36 Benjaminovci vidješe da su pobijeđeni. Ljudi Izraelci bijahu se povukli sa svojih bojnih položaja pred Benjaminom uzdajući se u zasjedu što su je postavili oko Gibee.

37 A oni koji bijahu u zasjedi navališe brže na Gibeu i, ušavši u nju, posjekoše oštrim mačem sve stanovništvo.

38 Izraelovi se ljudi bijahu dogovorili s onima u zasjedi da ovi podignu iz grada stup dima kao znak:

39 tada bi se Izraelovi ljudi povukli iz boja. Benjamin poče ubijati Izraelce i posiječe im tridesetak ljudi. "Doista, padaju pred nama kao u prijašnjem boju."

40 A kada se znak, stup dima, počeo dizati iz grada, obazre se Benjamin i vidje kako se plamen iz svega grada diže prema nebu.

41 Tada se Izraelovi ljudi okrenuše, a Benjaminovce obuze užas jer vidješe da ih je zadesilo zlo.

42 I pobjegoše ispred Izraelaca prema pustinji, ali im ratnici bijahu za petama, a oni što su dolazili iz grada ubijahu ih s leđa.

43 Tako su opkolili Benjamina i, goneći ga bez predaha, uništiše ga pred Gibeom na istočnoj strani.

44 I palo je Benjaminu osmnaest tisuća ljudi, sve samih vrsnih junaka.

45 Preživjeli se okrenuše i pobjegoše u pustinju prema Rimonskoj stijeni. Sijekući po cestama, Izraelci pobiše još pet tisuća ljudi; a onda pognaše Benjamina do Gideoma i pobiše još dvije tisuće ljudi.

46 Toga dana palo je Benjaminovaca dvadeset tisuća ljudi vičnih maču, sve samih vrsnih junaka.

47 Šest stotina ljudi pobjeglo je u pustinju prema Rimonskoj stijeni.

48 Izraelovi se ljudi vratiše potom Benjaminovcima, posjekoše oštrim mačem muškarce u gradovima, stoku i što se god našlo; i sve gradove na koje su naišli u Benjaminu popališe ognjem.

   

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Arcana Coelestia # 2798

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2798. That 'Abraham took the pieces of wood for the burnt offering' means the merit of righteousness is clear from what has been stated and shown above in 2784, and so without further explanation.

[2798a] 'And laid them on Isaac [his son]' means that it, that is to say, the merit of righteousness, was joined to the Divine Rational. This becomes clear from the representation of 'Isaac' as the Lord's Divine Rational, often dealt with already, and from the meaning of 'laying it on him' as allying it. The expression 'his son' is used because the Lord's Divine Human was not only conceived but was also born from Jehovah. The Lord's conception from Jehovah is very well known from the Word of the Lord, and therefore He is called 'Son of the Most High', 'Son of God', and 'Only Begotten of the Father' in Matthew 2:15; 3, 16, 17; 16:13-17; 17:5; 27:43, 54; Mark 1:11; 9:7, 9; 14:61-62; Luke 1:31-32, 35; 3:21-22; 9:35; 10:22; John 1:14, 18, 49; 3:13, 16-18; 5:20-27; 6:69; 9:34-35, 38; 10:35-36; 20:30-31, and besides these in very many other places where He calls Jehovah His Father.

[2] It is also well known that He was born of a virgin Mary, yet even so like any other. But when He was born again, that is, became Divine, this was from Jehovah who dwelt within Him and who was Himself as to the very Being (Esse) of life. The union of the Divine Essence and the Human Essence was effected mutually and reciprocally, so that He united the Divine Essence to the Human Essence, and the Human Essence to the Divine Essence, see 1921, 1999, 2004, 2005, 2018, 2025, 2083, 2508, 2523, 2618, 2628, 2632, 2728, 2729. From this it may become clear that the Lord made the Human within Himself Divine from His own power and in so doing became Righteousness. That which was allied to the Divine Rational when He underwent inmost temptation was the merit of righteousness; and it was from the Divine Rational that He fought, and it was against it that evil genii fought, until He glorified that Divine Rational also. These are the things meant in the internal sense by Abraham's laying the pieces of wood for the burnt offering on Isaac his son, and they are the things which angels perceive when these words are being read.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1201

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1201. That 'Sidon' means the exterior cognitions of spiritual things is clear from the fact that he is called 'Canaan's firstborn', for in the internal sense the firstborn of every Church is faith, see 352, 367. Here however, where faith does not exist because internal things are missing they are no more than exterior cognitions of spiritual things taking the place of faith, thus cognitions such as those with the Jews which are cognitions not only of the ceremonies of external worship but also of many other things belonging to that worship, such as matters of doctrine. That 'Sidon' has this meaning is also evident from the fact that Tyre and Sidon were the furthest limits of Philistia, and were in fact by the sea. 'Tyre' therefore meant interior cognitions, and 'Sidon' those which were exterior, and yet cognitions of spiritual things. This is also clear from the Word: in Jeremiah,

On the day that is coming to lay waste all the Philistines, to cut off from Tyre and Sidon every helper that remains, for Jehovah is laying waste the Philistines, the remnants of the island of Caphtor. Jeremiah 47:4.

Here 'the Philistines' stands for knowledge of the cognitions of faith and charity, 'Tyre' for interior cognitions, and 'Sidon' for cognitions of spiritual things.

[2] In Joel,

What are you to Me, O Tyre and Sidon, and all the borders of Philistia? You have taken My silver and gold, and My good and desirable treasures you have carried into your temples. Joel 3:4-5.

Here 'Tyre' and 'Sidon' clearly stand for cognitions and are called 'the borders of Philistia', for 'gold and silver' and 'good and desirable treasures' are cognitions. In Ezekiel,

The princes of the north, all of them, and every Sidonian, who have gone down with the slain 1 into the pit. He was made to lie in the midst of the uncircumcised with those slain' by the sword, Pharaoh and all his multitude. Ezekiel 32:30, 32.

Here 'the Sidonian' stands for exterior cognitions, which when devoid of things that are internal are nothing else than facts, and it is for this reason that he is mentioned along with Pharaoh, or Egypt, who means facts. In Zechariah,

Hamath also will border on it, Tyre and Sidon, for it is exceedingly wise. Zechariah 9:2.

This refers to Damascus. 'Tyre and Sidon' stands for cognitions.

[3] In Ezekiel,

The inhabitants of Sidon and Arvad were your rowers; your wise men, O Tyre, were in you, they were your pilots. Ezekiel 27:8.

Here 'Tyre' stands for interior cognitions, and therefore her wise men are called 'pilots', while 'Sidon' stands for exterior cognitions and her inhabitants are therefore called 'rowers', for such is the relationship of interior cognitions to exterior. In Isaiah,

The inhabitants of the island are silent, O merchant of Sidon passing over the sea; they have replenished you. But on the great waters the seed of Shihor, the harvest of the river, was her revenue, and was the merchandise of nations. Blush, O Sidon, for the sea has spoken, the stronghold of the sea saying, I have not gone into labour, nor have I given birth, nor reared young men, nor brought up virgins. Isaiah 23:2-5.

Here 'Sidon' stands for exterior cognitions which, because they have nothing internal within them are called 'the seed of Shihor, the harvest of the river, her revenue, the merchandise of the nations', and also 'the sea, the stronghold of the sea', and 'one that does not go into labour and give birth'. What these expressions may mean could never be discerned in the literal sense, but their meaning is perfectly plain in the internal sense, as with everything else in the Prophets. Since 'Sidon' means exterior cognitions it is also referred to as the region surrounding Israel, which is the spiritual Church, Ezekiel 28:24, 26, for exterior cognitions are like a surrounding region.

Poznámky pod čarou:

1. literally, pierced

  
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Thanks to the Swedenborg Society for the permission to use this translation.