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Jošua 4

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1 Pošto je sav narod prešao preko Jordana, reče Jahve Jošui:

2 "Izaberite iz naroda dvanaest ljudi, od svakoga plemena po jednoga,

3 i zapovjedite im: 'Dignite odavde, iz sredine Jordana - s mjesta gdje stoje noge svećenika - dvanaest kamenova koje ćete ponijeti sa sobom i položiti na mjestu gdje budete noćas prenoćili.'"

4 Tada pozva Jošua dvanaest ljudi koje je bio izabrao između sinova Izraelovih, iz svakoga plemena po jednoga čovjeka,

5 i reče im: "Idite pred Kovčeg Jahve, Boga svoga, u sredinu Jordana, i neka svaki donese na svojim ramenima po jedan kamen prema broju plemena Izraelovih.

6 To će biti na spomen među vama. Kad vas jednoga dana budu pitala vaša djeca: 'Što vam znače ovi kamenovi?'

7 reći ćete im: 'Voda se Jordana razdijelila pred Kovčegom saveza Jahvina kad je prelazio preko Jordana.' I ovo će kamenje biti vječni spomen sinovima Izraelovim."

8 Izraelci učine kako im je zapovjedio Jošua, uzmu dvanaest kamenova iz sredine Jordana, prema broju plemena Izraelovih, kako je Jahve naredio Jošui: prenesu ih do svoga noćišta i polože ondje.

9 Zatim Jošua postavi usred Jordana dvanaest kamenova na mjesta gdje su stajale noge svećenika koji su nosili Kovčeg saveza. Ondje stoje i danas.

10 Svećenici koji su nosili Kovčeg saveza stajali su usred Jordana, sve dok se nije izvršilo sve što je Jahve zapovjedio Jošui da narod izvrši, sasvim onako kao što Mojsije bijaše naredio Jošui. A narod je žurno prelazio.

11 Pošto je sav narod prešao, prijeđu i svećenici s Kovčegom saveza Jahvina i krenu pred narodom.

12 Tada sinovi Rubenovi i sinovi Gadovi i polovina plemena Manašeova u bojnoj opremi stanu na čelo sinova Izraelovih, kao što im bijaše zapovjedio Mojsije.

13 Oko četrdeset tisuća naoružanih ljudi prešlo je pred Jahvom da se bori na Jerihonskim poljanama.

14 Toga dana uzvisi Jahve Jošuu pred svim Izraelom i svi ga se bojahu, kao nekoć Mojsija, u sve dane njegova života.

15 Jahve reče Jošui:

16 "Zapovjedi svećenicima koji nose Kovčeg saveza neka izađu iz Jordana."

17 Tada Jošua zapovjedi svećenicima: "Izađite iz Jordana!"

18 A čim su svećenici koji su nosili Kovčeg saveza Jahvina izašli isred Jordana i stali nogama na suho, vrate se vode Jordana na svoje mjesto i poteku kao i prije preko svojih obala.

19 Narod je izašao iz Jordana desetog dana prvoga mjeseca. Tada se utaborio u Gilgalu, istočno od Jerihona.

20 A onih dvanaest kamenova što su ih uzeli sa sobom iz Jordana, Jošua postavi u Gilgalu.

21 Tada reče Izraelcima: "Ako potomci vaši upitaju jednoga dana svoje očeve: 'Što znači ovo kamenje?' -

22 vi ih poučite ovako: 'Izrael je ovdje po suhu prešao preko Jordana

23 jer je Jahve, Bog vaš, osušio pred vama vodu Jordana dok ne prijeđoste, kao što je učinio Jahve, Bog vaš, s Morem crvenim kad ga je osušio pred nama dok ne prijeđosmo.

24 A sve to, da bi znali svi narodi zemlje koliko je moćna ruka Jahvina, i vi sami da se svagda bojite Jahve, Boga svoga.'"

   

Ze Swedenborgových děl

 

Life # 59

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59. The statements made in 55 above about the proclamation, holiness, and power of the law may be found in the following passages in the Word: Jehovah came down in fire upon Mount Sinai and the mountain smoked and shook; and there was thunder, lightning, thick clouds, and the sound of a trumpet (Exodus 19:16, 18; Deuteronomy 4:11; 5:22-23). Before Jehovah came down, the people spent three days preparing and sanctifying themselves (Exodus 19:10-11, 15). The mountain was fenced off so that no one would approach and come near its base and die; not even priests were allowed near; Moses alone was allowed (Exodus 19:12-13, 20-23; 24:1-2). The law was proclaimed from Mount Sinai (Exodus 20:2-17; Deuteronomy 5:6-21). The law was written on two stone tablets by the finger of God (Exodus 31:18; 32:15-16; Deuteronomy 9:10). When Moses brought the tablets down from the mountain the second time, his face shone (Exodus 34:29-35). The tablets were placed in an ark (Exodus 25:16; 40:20; Deuteronomy 10:5; 1 Kings 8:9). On top of the ark there was a mercy seat, and on the mercy seat were placed angel guardians made of gold (Exodus 25:17-21). The ark, with the mercy seat and the angel guardians, formed the very heart of the tabernacle, while the golden lampstand, the golden altar of incense, and the gilded table for the showbread were placed just outside [the veil], and all these objects were surrounded in turn by the ten curtains of fine linen and purple and scarlet [thread] (Exodus 25:1 to the end; 26:1 to the end; Exodus40:17-28). The area set aside for the ark was called "the most holy place" (Exodus 26:33). The whole Israelite population camped around the dwelling, in a set arrangement tribe by tribe, and traveled behind it in a set sequence (Numbers 2:1 to the end). There was a cloud above the tabernacle in the daytime then, and fire above it at night (Exodus 40:38; Numbers 9:15-16 to the end; 14:14; Deuteronomy 1:33). The Lord spoke with Moses from above the ark, between the angel guardians (Exodus 25:22; Numbers 7:89). Because it contained the law, the ark was called "Jehovah" there: when the ark would set out, Moses would say, "Rise up, Jehovah, " and when it would come to rest he would say, "Return, Jehovah" (Numbers 10:35-36; see also 2 Samuel 6:2 and Psalms 132:7-8). Because of the holiness of the law, Aaron was not allowed to go behind the veil without sacrifices and incense (Leviticus 16:2-14 and following). David brought the ark into Zion with sacrifices and rejoicing (2 Samuel 6:1-19). At that time Uzzah died because he touched the ark (2 Samuel 6:6-7). [Solomon] placed the ark at the center of the Jerusalem temple, where he had made an inner sanctuary for it (1 Kings 6:19 and following; 8:3-9). Because of the Lord's presence and power in the law that was in the ark, the waters of the Jordan were cut off; and as long as the ark rested in its midst, the people crossed over on dry ground (Joshua 3:1-17; 4:5-20). The walls of Jericho fell because the ark was carried around them (Joshua 6:1-20). Dagon, the god of the Philistines, fell to the earth before the ark and later lay on the threshold of the shrine with its head broken off (1 Samuel 5:1-4). Tens of thousands of the people of Beth-shemesh were struck down because of the ark (1 Samuel 6:19).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.