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Jeremija 50

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1 Riječ koju Jahve reče protiv Babilona, protiv zemlje kaldejske:

2 "Objavite narodima! Razglasite, ne tajite, recite: Zauzet je Babilon! Bel je postiđen: Marduk razbijen! Posramljeni su kipovi njegovi, razmrskani njegovi likovi.

3 Jer sa sjevera na nj se diže narod koji će mu zemlju prometnuti u pustinju; nitko više neće u njoj živjeti, i ljudi i stoka pobjeći će i otići.

4 U one dane i u vrijeme ono - riječ je Jahvina - vratit će se sinovi Izraelovi, ići će plačuć' i tražeći Jahvu, Boga svojega.

5 Pitat će za put na Sion, onamo će pogled upravljati: 'Hodite, prionimo uz Jahvu Savezom vječnim, nezaboravnim!'

6 K'o izgubljene ovce bijaše narod moj, pastiri ih zavedoše te zalutaše po brdima: moradoše s brda na brežuljke, zaboraviše gdje su im torovi.

7 Tko ih nađe, proždire ih, neprijatelji njini zborahu: 'Nismo mi krivi, jer zgriješiše Jahvi, pašnjaku pravde, Jahvi, nadi otaca svojih!'

8 Bježite iz Babilona! Izađite iz zemlje kaldejske! Budite poput ovnova pred stadom.

9 Jer evo ću dići i dovesti na Babilon mnoštvo velikih naroda; u zemlji sjevernoj svrstat će se protiv njega - odanle će biti osvojen. Strijele su im k'o u sretna junaka, prazne se ne vraćaju.

10 Kaldeja će biti oplijenjena, do mile volje nju će pljačkati" - riječ je Jahvina.

11 "Da! Radujte se samo i klikujte, vi pljačkaši moje baštine! Poskakujte k'o june na paši! Ržite kao ždrebad!

12 Mati vaša teško se osramoti, postidi se roditeljka vaša. Evo, posljednja je među narodima: pustinja, zemlja prljuša.

13 Zbog gnjeva Jahvina bit će bez življa, sva će opustjeti. Tko god prođe mimo Babilon, zgrozit će se i zviždat će nad njegovim ranama.

14 Svrstajte se protiv Babilona, opkolite ga. Strijelci, strijeljajte na nj, ne žalite strelica - Jahvi je zgriješio.

15 Sa svih strana nek' zaore poklici bojni. On se predaje! Stupovi mu padaju, bedemi se ruše: to Jahvina je osveta! Osvetite se Babilonu, vratite mu milo za drago!

16 Istrijebite Babilonu i sijača i žeteoca što srpom zamahuje u dane žetvene! Pred mačem silničkim nek' svak' se vrati svome narodu, neka bježi zemlji svojoj."

17 Izrael bijaše stado razagnano, lavovi ga raspršiše. Prvi ga kralj asirski proždrije, a onda mu Nabukodonozor, kralj babilonski, kosti polomi.

18 Zato ovako govori Jahve nad Vojskama, Bog Izraelov: "Evo, kaznit ću kralja babilonskoga i zemlju njegovu, kao što kaznih kralja asirskoga.

19 I vratit ću Izraela pašnjaku njegovu da pase po Karmelu, Bašanu, brdima efrajimskim i u Gileadu, da se sit najede.

20 U one dane, u vrijeme ono - riječ je Jahvina - tražit će grijeh Izraelov, ali ga više neće biti; tražit će opačine judejske, ali ih neće naći. Jer oprostih svima koje sačuvah."

21 "Na zemlju meratajimsku! Kreni na nju i na stanovnike Pekoda, zatri ih do temelja, uništi iza njih sve - riječ je Jahvina - izvrši sve kako ti zapovjedih!"

22 Ratna se vika čuje u zemlji, poraz strašan.

23 O, kako li je skršen, razbijen malj cijele zemlje! Kako li Babilon posta strašilo narodima!

24 Zamku ti metnuh, Babilone, ti se uhvati i ne vidje. Zatečen si i uhvaćen, jer se s Jahvom zarati!

25 Jahve otvori svoju oružnicu, izvuče oružje gnjeva svojega, jer ima posla za Jahvu nad Vojskama u zemlji kaldejskoj.

26 Udarite na nju sa svih strana, otvorite žitnice njene, slažite je kao snoplje, zatrite Babilon kletim uništenjem, da od njega ne ostane ništa.

27 Pokoljite svu junad njegovu, u klaonicu neka siđu! Jao njima, došao je njihov dan, vrijeme kazne njihove!

28 Čujder glasa onih što pobjegoše, što utekoše iz zemlje babilonske da jave na Sionu osvetu Jahve, Boga našega, osvetu Hrama njegova!

29 Sazovite na Babilon strijelce, sve što zapinju lukove, opkolite ga sa svih strana: nitko da ne uteče! Platite mu po zasluzi, vratite mu milo za drago, jer bi se oholio na Jahvu, Sveca Izraelova.

30 Zato će mu svi mladići popadati po trgovima i svi će mu ratnici u onaj dan izginuti - riječ je Jahvina.

31 "Evo me na te, Oholice!" - riječ je Gospoda Jahve nad Vojskama - "došao je dan tvoj, vrijeme pohoda na te.

32 Oholica će posrnuti, pasti, i nitko ga neće podići. Oganj ću podmetnuti gradovima njegovim i proždrijet će sve uokolo."

33 Ovako govori Jahve nad Vojskama: "Potlačeni su sinovi Izraelovi, zajedno sa sinovima Judinim. Oni što ih zarobiše, drže ih čvrsto i neće da ih puste.

34 Ali, moćan je njihov Otkupitelj, ime mu Jahve nad Vojskama. On će obraniti parnicu njihovu - zemlji mir donijeti i smesti pučanstvo Babilona."

35 Mač na Kaldejce - riječ je Jahvina - na pučanstvo Babilona, na knezove i mudrace njegove!

36 Mač na brbljavce njegove, neka polude! Mač na njegove ratnike, neka se prestrave!

37 Mač na njegove konje i bojna kola i na svu gomilu posred njega: nek postanu kao žene! Mač na njihove riznice; nek ih opljačkaju!

38 Mač na vode njihove, neka presahnu! Jer to je zemlja idola, zaludiše ih kipovi, strašila njihova.

39 Zato će se ondje nastaniti risovi s čagljima, i nojevi će ondje obitavat. Dovijeka će ostat' mjesto bez življa, nitko ondje neće živjeti od koljena do koljena.

40 Razorit će ga kao što Bog razori Sodomu i Gomoru i susjede njihove - riječ je Jahvina. Čovjek ondje neće stanovati, sin čovječji neće u njem' boraviti.

41 Evo dolazi narod sa Sjevera, puk velik i mnogi kraljevi, i dižu se s krajeva zemlje.

42 U ruci im luk i koplje, okrutni su, nemilosrdni. Graja im buči poput mora, jašu na konjima, kao jedan za boj spremni protiv tebe, kćeri babilonska.

43 Kralj babilonski ču vijest o njima: i ruke mu klonuše, muka ga spopade, bolovi ga obuzeše kao porodilju.

44 "Gle, kao lav on izlazi iz guštare jordanske na pašnjake vječno zelene. Al' ja ću ga učas otjerati i smjestiti ondje svog izabranika. Jer, tko je meni ravan? I tko će mene na račun pozvati? I koji će mi pastir odoljeti?"

45 Zato, čujte što je Jahve naumio da učini Babilonu, čujte što je nakanio protiv zemlje kaldejske: i najsitniju jagnjad on će odvući; i sam njihov pašnjak zgrozit će se nad njima.

46 Na glas da je pao Babilon zemlja će se potresti: razlijegat će se vapaj među narodima.

   

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Apocalypse Explained # 482

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482. Verse 17. For the Lamb who is in the midst of the throne shall feed them, signifies that the Lord will instruct them out of heaven. This is evident from the signification of "the Lamb," as being the Lord in relation to Divine truth (of which see above, n. 297, 343, 464); also from the signification of "throne," as being heaven (of which also above, n. 253; "in the midst of the throne" signifies in the universal heaven, for "in the midst" signifies in each and every thing, that is, in the whole, see above, n. 213; also from the signification of "to feed" as being to instruct (of which presently). This makes evident that "the Lamb who is in the midst of the throne shall feed them" signifies that the Lord will instruct them out of heaven. It is here said, "the Lamb who is in the midst of the throne shall feed them," and above, "He who sitteth on the throne shall dwell over them" which makes it very clear that it is the Lord who is meant both by "He who sitteth on the throne," and by "the Lamb in the midst of the throne," but "He who sitteth on the throne" means the Lord in relation to Divine good, and "the Lamb in the midst of the throne" means the Lord in relation to Divine truth; for "to dwell," which is said of Him that sitteth upon the throne, is predicated of good (See above, n. 470); and "to feed," which is said of the Lamb, is predicated of truths; for "to feed" signifies to instruct in truths.

[2] In the Word of the Old Testament mention is frequently made of "Jehovah" and "God," also of "Jehovah" and "the Holy One of Israel," and both mean the Lord alone, "Jehovah" the Lord in relation to Divine good, and "God" and "the Holy One of Israel" the Lord in relation to Divine truth; it is thus said because of the marriage of Divine good and Divine truth in every particular of the Word. That "to feed" signifies to instruct can be seen without further explanation, since it is a custom derived from the Word to call those who teach "pastors" (or feeders), and those who are instructed "a flock;" but why they are so called is not yet known, and shall therefore be told. In heaven where all things that appear before the eyes are representative, representing under a natural appearance the spiritual things that angels think and by which they are affected; thus are their thoughts and affections presented before their eyes in such forms as exist in the world, that is, in forms similar to natural things, and this by virtue of the correspondence that is established by the Lord between spiritual things and natural. (This correspondence has been treated of in many places; also in the work Heaven and Hell, n. 87-102, and 103-115.) It is from this correspondence that in heaven flocks of sheep, lambs, and goats appear feeding in green pastures, and also in gardens; and these appearances spring from the thoughts of those who are in the goods and truths of the church, and who from these think intelligently and wisely. It is from this that mention is so often made in the Word of "flock," "pasture," as also of "feeding," and "feeder" (or shepherd); for the Word in the letter consists of such things as appear in heaven before the eyes, and these signify correspondent spiritual things.

[3] As it is known in the church that "to feed" signifies to instruct, "pasture" instruction, and "shepherd" an instructor, a few passages only in which "feeding" and "pasture" are mentioned shall be quoted without further explanation. In Isaiah:

In that day shall thy cattle feed in a broad meadow (Isaiah 30:23).

He shall feed His flock like a shepherd; He shall gather the lambs into His arm, and shall gently lead them that give suck (Isaiah 40:11).

He shall say to the bound, Go forth; to them that are in darkness, Reveal yourselves. They shall feed upon the ways, and in all the bare hills shall be their pasture (Isaiah 49:9).

In Jeremiah:

Against the shepherds that feed My people, ye have scattered My flock. Because of cursing the land mourneth; the pastures of the desert are dried up (Jeremiah 23:2, 10).

He shall feed Israel on Carmel and Bashan (Jeremiah 50:19).

In Ezekiel:

I will seek My flock and I will search them out. I will feed them upon the mountains of Israel by the watercourses, and in all the inhabited places of the land. I will feed them in a good pasture, and upon the mountains of the height of Israel shall their sheepcote be; there shall they lie down in a good sheepcote, and in a fat pasture shall they feed upon the mountains of Israel (Ezekiel 34:11, 13, 14).

In Hosea:

I did know thee 1 in the wilderness, in a land of drought; where they had pasture (Hosea 13:5, 6).

In Joel:

The droves of cattle are perplexed, because they have no pasture; and the droves of sheep are made desolate (Joel 1:18).

In Micah:

Out of Bethlehem of Ephrathah shall go forth one who shall stand and feed in the strength of Jehovah (Micah 5:2, 4).

Feed Thy people with Thy rod, the flock of Thine heritage; they shall feed in Bashan and Gilead (Micah 7:14).

In Zephaniah:

The remnants of Israel shall feed and lie down (Zephaniah 3:13).

In David:

Jehovah is my Shepherd, I shall not want; He will make me to lie down in pastures of herbage (Psalms 23:1, 2).

The Lord chose David; from following the ewes giving suck He brought him to feed Jacob His people, and Israel His inheritance; and he fed them in the integrity of his heart (Psalms 78:70-72).

Jehovah hath made us His people, and the flock of His pasture [keri]. Therefore we are His people and the flock of His pasture (Psalms 100:3).

In John:

Jesus said to Peter, Lovest thou Me? He said that he loved Him. He said unto him, Feed My lambs. He said a second time, Feed My sheep. Again He said a third time, Feed My sheep (John 21:15-17).

Also in many other passages, in which "to feed" signifies to instruct in truths, and "pasture" truths in which they are instructed.

Poznámky pod čarou:

1. The photolithograph has "them," but cf. AE 780; AC 6078.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.