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Jeremija 36

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1 Četvrte godine Jojakima, sina Jošijina, kralja judejskoga, uputi Jahve Jeremiji ovu riječ:

2 "Uzmi svitak i zapiši na nj sve riječi koje ti kazah o Jeruzalemu, Judeji i svim narodima, od dana kad ti počeh govoriti, od dana Jošijinih do dana današnjega.

3 Možda će čuti dom Judin o svim nesrećama što sam ih naumio oboriti na njih te će se vratiti svaki sa svoga zlog puta, a ja ću im oprostiti krivicu i grijeh njihov."

4 Tada Jeremija dozva Baruha, sina Nerijina, i Baruh napisa na svitak, po kazivanju Jeremijinu, sve riječi koje mu Jahve bijaše objavio.

9 U petoj godini Jojakima, sina Jošijina, kralja judejskoga, mjeseca devetoga, pozvaše na post pred Jahvu sav narod jeruzalemski i sav narod što mogaše stići iz gradova judejskih u Jeruzalem.

5 Tada Jeremija naredi Baruhu: "Meni nije slobodno te ne mogu poći u Dom Jahvin.

6 Idi ti te na dan posta u Domu Jahvinu čitaj narodu riječi Jahvine iz svitka što si ga po mojem kazivanju napisao. Pročitaj ih i svim Judejcima koji su došli iz svojih gradova.

7 Možda će se vapaji njihovi vinuti k Jahvi i možda će se obratiti svatko sa zloga puta svojega; jer je velik bijes i srdžba kojima Jahve prijeti ovom narodu."

8 I Baruh, sin Nerijin, učini sve kako mu prorok Jeremija bijaše zapovjedio da pročita riječi Jahvine u Domu Jahvinu.

10 Baruh svemu narodu pročita riječi Jeremije iz svitka u Domu Jahvinu, u dvorani Gemarje, sina pisara Šafana, u gornjem predvorju pred Novim vratima Jahvina Doma.

11 A kad Mikaj, sin Šafanova sina Gemarje, ču iz knjige sve Jahvine riječi,

12 siđe u kraljevski dvor u sobu pisarovu, gdje upravo sjeđahu svi dostojanstvenici: pisar Elišama, Delaja, sin Šemajin, Elnatan, sin Akborov, Gemarja, sin Šafanov, Sidkija, sin Hananijin, i svi drugi dostojanstvenici.

13 Mikaj im kaza sve riječi što ih bijaše čuo kad ih je Baruh narodu čitao iz knjige.

14 Tada dostojanstvenici poslaše Jehudija, sina Netanijina, i Šelemju, sina Kušijeva, Baruhu da mu kažu: "Uzmi u ruke svitak iz kojega si čitao narodu i dođi!" Tada Baruh, sin Nerijin, uze svitak u ruke i dođe k njima.

15 Oni mi rekoše: "Hajde, sjedi i pročitaj nam!" I Baruh im pročita.

16 Kad čuše sve one riječi, uplašeno se pogledaše i rekoše Baruhu: "Moramo sve to kazati kralju."

17 I upitaše Baruha: "Hajde, objasni nam kako ti napisa sve te riječi."

18 Baruh će njima: "Jeremija mi je sve te riječi u pero kazivao, a ja sam ih crnilom u knjigu zapisao."

19 Tada dostojanstvenici rekoše Baruhu: "Idi i sakrijte se, ti i Jeremija; nitko da ne zna gdje ste."

20 I, pohranivši svitak u dvorani pisara Elišame, pođoše kralju u dvorsko predvorje i sve mu ispripovjediše.

21 Kralj posla Jehudija da donese svitak: on ga donese iz sobe pisara Elišame i pročita ga kralju i dostojanstvenicima koji stajahu oko njega.

22 Kralj je sjedio u zimskim odajama - bijaše to u devetom mjesecu - a pred njim stajaše ražarena žeravnica.

23 I kako bi Jehudi pročitao tri-četiri stupca, kralj bi ih rezao pisarskim perorezom i bacao u vatru na žeravnice sve dok cio svitak ne bi uništen u vatri žeravnice.

24 Ni kralj ni njegove sluge ne prestrašiše se niti razderaše haljina kad čuše te riječi,

25 pa ipak Elnatan, Delaja i Gemarja moljahu kralja da ne spali svitak, ali on ih ne posluša.

26 Tada kralj zapovjedi kraljeviću Jerahmeelu i Seraji, sinu Azrielovu, i Šelemji, sinu Abdeelovu, da uhvate pisara Baruha i proroka Jeremiju. Ali ih Jahve bijaše sakrio.

27 Pošto je dakle kralj spalio svitak s riječima što ih Baruh bijaše zapisao po Jeremijinu kazivanju, dođe riječ Jahvina Jeremiji:

28 "Uzmi drugi svitak i upiši u nj sve one riječi što bijahu na prvom svitku koji je Jojakim, kralj judejski, spalio.

29 A protiv Jojakima, kralja judejskoga, ovako reci: Ovako govori Jahve: Spalio si svitak govoreći: 'Zašto si u njemu napisao da će doći kralj babilonski koji će opustošiti zemlju ovu i istrijebiti i ljude i stoku?'

30 Zato ovako govori Jahve protiv Jojakima, kralja judejskoga: 'On neće imati potomka da sjedne na prijestolje Davidovo, a njegovo mrtvo tijelo bit će bačeno na pripeku danju i noćni mraz.

31 Kaznit ću njega, i potomstvo njegovo, i sluge njegove zbog njihova bezakonja, i svalit ću na Jeruzalemce i na Judejce sve zlo kojim sam im prijetio, a nisu me slušali."

32 Tada Jeremija uze drugi svitak, dade ga pisaru Baruhu, sinu Nerijinu, i on po kazivanju Jeremijinu upisa sve riječi knjige koju je Jojakim, kralj judejski, na žeravnici spalio. I k njima je dopisano još mnogo onakvih riječi.

   

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Apocalypse Explained # 482

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482. Verse 17. For the Lamb who is in the midst of the throne shall feed them, signifies that the Lord will instruct them out of heaven. This is evident from the signification of "the Lamb," as being the Lord in relation to Divine truth (of which see above, n. 297, 343, 464); also from the signification of "throne," as being heaven (of which also above, n. 253; "in the midst of the throne" signifies in the universal heaven, for "in the midst" signifies in each and every thing, that is, in the whole, see above, n. 213; also from the signification of "to feed" as being to instruct (of which presently). This makes evident that "the Lamb who is in the midst of the throne shall feed them" signifies that the Lord will instruct them out of heaven. It is here said, "the Lamb who is in the midst of the throne shall feed them," and above, "He who sitteth on the throne shall dwell over them" which makes it very clear that it is the Lord who is meant both by "He who sitteth on the throne," and by "the Lamb in the midst of the throne," but "He who sitteth on the throne" means the Lord in relation to Divine good, and "the Lamb in the midst of the throne" means the Lord in relation to Divine truth; for "to dwell," which is said of Him that sitteth upon the throne, is predicated of good (See above, n. 470); and "to feed," which is said of the Lamb, is predicated of truths; for "to feed" signifies to instruct in truths.

[2] In the Word of the Old Testament mention is frequently made of "Jehovah" and "God," also of "Jehovah" and "the Holy One of Israel," and both mean the Lord alone, "Jehovah" the Lord in relation to Divine good, and "God" and "the Holy One of Israel" the Lord in relation to Divine truth; it is thus said because of the marriage of Divine good and Divine truth in every particular of the Word. That "to feed" signifies to instruct can be seen without further explanation, since it is a custom derived from the Word to call those who teach "pastors" (or feeders), and those who are instructed "a flock;" but why they are so called is not yet known, and shall therefore be told. In heaven where all things that appear before the eyes are representative, representing under a natural appearance the spiritual things that angels think and by which they are affected; thus are their thoughts and affections presented before their eyes in such forms as exist in the world, that is, in forms similar to natural things, and this by virtue of the correspondence that is established by the Lord between spiritual things and natural. (This correspondence has been treated of in many places; also in the work Heaven and Hell, n. 87-102, and 103-115.) It is from this correspondence that in heaven flocks of sheep, lambs, and goats appear feeding in green pastures, and also in gardens; and these appearances spring from the thoughts of those who are in the goods and truths of the church, and who from these think intelligently and wisely. It is from this that mention is so often made in the Word of "flock," "pasture," as also of "feeding," and "feeder" (or shepherd); for the Word in the letter consists of such things as appear in heaven before the eyes, and these signify correspondent spiritual things.

[3] As it is known in the church that "to feed" signifies to instruct, "pasture" instruction, and "shepherd" an instructor, a few passages only in which "feeding" and "pasture" are mentioned shall be quoted without further explanation. In Isaiah:

In that day shall thy cattle feed in a broad meadow (Isaiah 30:23).

He shall feed His flock like a shepherd; He shall gather the lambs into His arm, and shall gently lead them that give suck (Isaiah 40:11).

He shall say to the bound, Go forth; to them that are in darkness, Reveal yourselves. They shall feed upon the ways, and in all the bare hills shall be their pasture (Isaiah 49:9).

In Jeremiah:

Against the shepherds that feed My people, ye have scattered My flock. Because of cursing the land mourneth; the pastures of the desert are dried up (Jeremiah 23:2, 10).

He shall feed Israel on Carmel and Bashan (Jeremiah 50:19).

In Ezekiel:

I will seek My flock and I will search them out. I will feed them upon the mountains of Israel by the watercourses, and in all the inhabited places of the land. I will feed them in a good pasture, and upon the mountains of the height of Israel shall their sheepcote be; there shall they lie down in a good sheepcote, and in a fat pasture shall they feed upon the mountains of Israel (Ezekiel 34:11, 13, 14).

In Hosea:

I did know thee 1 in the wilderness, in a land of drought; where they had pasture (Hosea 13:5, 6).

In Joel:

The droves of cattle are perplexed, because they have no pasture; and the droves of sheep are made desolate (Joel 1:18).

In Micah:

Out of Bethlehem of Ephrathah shall go forth one who shall stand and feed in the strength of Jehovah (Micah 5:2, 4).

Feed Thy people with Thy rod, the flock of Thine heritage; they shall feed in Bashan and Gilead (Micah 7:14).

In Zephaniah:

The remnants of Israel shall feed and lie down (Zephaniah 3:13).

In David:

Jehovah is my Shepherd, I shall not want; He will make me to lie down in pastures of herbage (Psalms 23:1, 2).

The Lord chose David; from following the ewes giving suck He brought him to feed Jacob His people, and Israel His inheritance; and he fed them in the integrity of his heart (Psalms 78:70-72).

Jehovah hath made us His people, and the flock of His pasture [keri]. Therefore we are His people and the flock of His pasture (Psalms 100:3).

In John:

Jesus said to Peter, Lovest thou Me? He said that he loved Him. He said unto him, Feed My lambs. He said a second time, Feed My sheep. Again He said a third time, Feed My sheep (John 21:15-17).

Also in many other passages, in which "to feed" signifies to instruct in truths, and "pasture" truths in which they are instructed.

Poznámky pod čarou:

1. The photolithograph has "them," but cf. AE 780; AC 6078.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.