Bible

 

Jeremija 23

Studie

   

1 "Jao pastirima koji upropašćuju i raspršuju ovce paše moje" - riječ je Jahvina.

2 Stoga ovako govori Jahve, Bog Izraelov, protiv pastira koji pasu narod moj: "Vi ste raspršili ovce moje, rastjerali ih, niste se brinuli za njih. Zato ću se ja sada pobrinuti za vas zbog zlodjela vaših - riječ je Jahvina.

3 I sam ću skupiti ostatak svojih ovaca iz svih zemalja kamo sam ih raspršio i vratiti ih na ispaše njihove: bit će plodne i množit će se.

4 I podići ću im pastire da ih pasu te se ničega više neće bojati ni plašiti, niti će se gubiti" - riječ je Jahvina.

5 "Evo dolaze dani - riječ je Jahvina - podići ću Davidu izdanak pravedni. On će vladati kao kralj i biti mudar i činit će pravo i pravicu u zemlji.

6 U njegove će dane Judeja biti spašena i Izrael će živjeti spokojno. I evo imena kojim će ga nazivati: 'Jahve, Pravda naša.'

7 Zato, evo, dolaze dani - riječ je Jahvina - kad se više neće govoriti: 'Živoga mi Jahve koji sinove Izraelove izvede iz zemlje egipatske',

8 nego: 'Živoga mi Jahve koji potomstvo doma Izraelova izvede i dovede iz zemlje sjeverne i iz svih zemalja kamo ih bijaše prognao, tako da obitavaju u zemlji svojoj.'"

9 Prorocima. Srce je u meni skrhano, dršću mi kosti, sličan sam pijancu, čovjeku kojim vino ovlada, pred licem Jahvinim i njegovim svetim riječima:

10 "Jer zemlja je puna preljubnika; zbog tih se ljudi zemlja u crno zavila, a ispaše u pustinji sagorješe. Njihova je trka zloba, a moć im je nepravda.

11 Da, i prorok i svećenik zlikovci su, čak i u Domu svome nađoh im pakost" - riječ je Jahvina.

12 Stog' će im se puti prometnuti u tlo klizavo: u mraku će posrtati i padati. Jer ja ću na njih svaliti nesreću u godine kazne njihove" - riječ je Jahvina.

13 "I u proroka Samarije vidjeh mnoge ludosti: prorokuju u Baalovo ime i zavode narod moj izraelski.

14 Ali u proroka jeruzalemskih vidjeh strahote: preljub, prijevarne putove, jačaju ruke zločincima, te se nitko od zločina svojih ne obraća. Svi su mi oni kao Sodoma, a žitelji kao Gomora!"

15 I zato Jahve nad Vojskama ovako govori o prorocima: "Evo, nahranit ću ih pelinom i napojiti vodom zatrovanom, jer od proroka jeruzalemskih potječe pokvara u svoj zemlji."

16 Ovako govori Jahve nad Vojskama: "Ne slušajte riječi proroka: oni vas obmanjuju, objavljuju viđenja srca svoga, a ne što dolazi iz usta Jahvinih;

17 govore onima što preziru riječ Jahvinu: 'Bit će s vama mir!' a onima što slijede glas svog srca okorjelog: 'Nikakvo vas zlo neće snaći!'"

18 TÓa tko bijaše na vijećanju Jahvinu, tko je vidio, tko slušao riječ njegovu? Tko ju je shvatio te je može objaviti?

19 Gle, nevrijeme Jahvino: jarost provaljuje, razmahuje se vihor silan i svaljuje na glave bezbožničke.

20 Jahvin se gnjev neće stišati, dok on ne izvrši i ne ispuni naume srca svojega. U dane posljednje jasno ćete to razumjeti.

21 "Ne poslah ti proroka, a ipak trče! Ne govorih im, a ipak prorokuju!

22 Jest, da bijahu na mom vijećanju, moje bi riječi narodu mom obznanili, i kušali ih svrnuti sa zla puta njihova i od zlodjela njihovih!

23 TÓa, zar sam ja Bog samo iz blizine - riječ je Jahvina - zar iz daljine nisam više Bog?

24 Može li se tko skriti u skrovištima da ga ja ne vidim? - riječ je Jahvina. Ne ispunjam li ja nebo i zemlju? - riječ je Jahvina.

25 Čuo sam što govore proroci koji prorokuju laži u ime moje i tvrde: 'Usnio sam! Usnio sam!'

26 Dokle će među prorocima biti onih koji prorokuju laž i objavljuju prijevaru srca svojega?

27 Misle da će svojim snima što ih jedan drugom pripovijedaju postići da narod moj zaboravi ime moje, kao što već oci njihovi zaboraviše ime moje uz Baala!

28 Prorok koji je usnio san neka samo pripovijeda svoj san, a u koga je riječ moja, neka po istini objavljuje riječ moju!" "Što je zajedničko slami i žitu? - riječ je Jahvina.

29 Nije li riječ moja poput vatre - riječ je Jahvina - i nije li slična malju što razbija pećinu?

30 Evo me stoga protiv proroka - riječ je Jahvina - koji jedan drugome kradu moje riječi.

31 Evo me protiv proroka - riječ je Jahvina - koji mlate jezikom i proroštva kuju.

32 Evo me protiv proroka - riječ je Jahvina - koji prorokuju izmišljene snove i pripovijedajući ih zavode narod moj izmišljotinama svojim i lažima. A ja ih nisam poslao, niti sam im što zapovjedio, niti su narodu ovome od kakve koristi - riječ je Jahvina.

33 A ako te ovaj narod, ili prorok, ili svećenik, zapita: 'Što je breme Jahvino?' odgovori im: 'Vi ste breme Jahvino i ja vas odbacujem' - riječ je Jahvina.

34 A reče li koji prorok ili svećenik, ili tko iz naroda: 'Breme Jahvino', kaznit ću toga čovjeka i dom njegov.

35 Ovako morate govoriti svaki svome bližnjemu i svaki svome bratu: 'Što je Jahve odgovorio?' ili 'Što je Jahve rekao?'

36 Ali 'Breme Jahvino' da više niste spomenuli, jer je breme svakome riječ njegova." Jer vi iskrivljujete riječi Boga živoga, Jahve nad Vojskama, našega Boga!

37 Ovako reci proroku: "Što ti je Jahve odgovorio?" ili "Što je Jahve rekao?"

38 Ali ako kažete "Breme Jahvino", ovako govori Jahve: "Zato što se služite riječju 'Breme Jahvino', premda sam vam poručio da je ne izgovarate,

39 ja ću visoko podići i odbaciti od lica svojega vas i vaš grad što ga dadoh vama i ocima vašim!

40 I svalit ću na vas vječnu sramotu i vječnu porugu koja se neće zaboraviti."

   

Ze Swedenborgových děl

 

Arcana Coelestia # 7051

Prostudujte si tuto pasáž

  
/ 10837  
  

7051. People who know nothing at all about the internal sense of the Word cannot help thinking that the Israelite and Jewish nation was chosen in preference to every other nation and was therefore of superior quality to all the rest, as those who belonged to that nation also thought. And what is so astonishing, this is not only what that nation itself thinks but also what Christians think, no matter how well they know that this nation is eaten up by filthy kinds of love, by foul avarice, hatred, and pride, and in addition to this belittles and also loathes things of an internal nature that belong to charity and faith and are the Lord's. The reason why Christians also think that this nation was chosen in preference to others is that they think a person is chosen and saved as a result of mercy, irrespective of the life he leads, so that those who are criminal can be received into heaven just as well as the godly and upright. They give no consideration to the idea that choice or election is all-embracing, that is to say, that it includes all who lead a good life. Nor do they consider that the Lord's mercy is shown to every person who refrains from evil and wishes to lead a good life, and so who allows himself to be led by the Lord and to be regenerated, a process which is being effected throughout the course of his life.

[2] This goes to explain too why the majority of people in the Christian world also believe that that nation will again be chosen, and that when this happens they will be led back into the land of Canaan. And this belief is also in keeping with the sense of the letter, for example in the following places:

Isaiah 10:20-23; 11:11-12; Isaiah 29:14-end; 43:5, 6; 49:6-26; 56:8; 60:4; 61:3-10; 62;

Jeremiah 3:14-19; 15:4, 14; 16:13, 15; 23:7-8; 24:9-10; 31:31, 33; 25:29; 29:14, 18; 30:3, 8-11; 31:8-10, 17; 33:16, 20, 26;

Ezekiel 5:10, 12, 15; 16:60; 20:41; 22:15-16; 34:12-13; 37:21-22; 38:12; 39:23, 27-28;

Daniel 7:27; 12:7;

Hosea 3:4-5; Joel 2:32; 3; Amos 9:8-9 and following verses; Micah 5:7-8.

It is on the basis of these as well as other places that even Christians think that nation will again be chosen and led into the land of Canaan. They think this even though they know that nation is waiting for the Messiah who will then lead the nation in, and are at the same time aware that its waiting for Him is in vain, and that the Messiah's or Christ's kingdom is not of this world, which means that the land of Canaan into which the Messiah will lead them is heaven.

[3] Such people give no thought to the idea that the Word has a spiritual sense within it and that in that sense Israel is not meant by Israel, Jacob by Jacob, or Judah by Judah, but that the things which they represent are meant by them. Nor do they give any thought to what the historical sections record regarding that nation - what it was like in the wilderness and what it was like after that in the land of Canaan, namely that it was at heart idolatrous - or to what the Prophets say about it and about its spiritual whoredom and its abominations. What that nation is like is described in the following words contained in the Song in Moses,

I will conceal My face from them; I will see what their future will be, for they are a perverse generation, sons in whom there is no faithfulness. I would have said, I will expel them to the remotest corners, I will make the memory of them cease from mankind, except that enemies might say, Our hand is high, and not Jehovah has done all this. For they are a nation from whom counsel has perished, nor is there intelligence in them. From the vine of Sodom comes their vine, and from the fields of Gomorrah; their grapes are grapes of poison, they have clusters of bitterness. The poison of snakes (draco) is their wine, and the cruel poison of asps. Is this not hidden away with Me, sealed up in My treasuries? Vengeance is Mine, and recompense; in time their foot will slip, for near is the day of their destruction, and the things to come upon them hasten on. Deuteronomy 32:20, 26-28, 32-35.

Jehovah gave Moses the words of this song, see Deuteronomy 31:19, 21. The Lord too spoke about what that nation was like, in John,

You are from your father the devil, and the desires of your father you will to do. He was a murderer from the beginning, and has not stood in the truth. John 8:44.

And many other places besides these show what that nation was like.

[4] The reason why, although they know these things, Christians believe that that nation will at length be converted to the Lord and at that time led into the land where they lived before is, as has been stated, that they have no knowledge of the internal sense of the Word. Another reason is their supposition that it makes no difference what kind of life a person leads, and that even evil which has become deeply rooted through repeated actions in no way prevents a person - through faith, even if it has existed for only one part of an hour - from being made spiritual, being regenerated, and so being accepted by the Lord. They also suppose that admission into heaven is solely a matter of mercy, and that this is shown towards one particular nation, thus not towards all in the whole world who receive the Lord's mercy. Those who think in that way do not know that it is altogether contrary to the Divine that some should be chosen and born to salvation and heaven, and others should not be chosen but born to damnation and hell. To think about the Divine in that kind of way would be shocking, for making such choices would show a complete lack of mercy, when in fact the Divine is Mercy itself. From all this it may now be recognized that the Israelite and Jewish nation was not and never will be the chosen nation; also that not a trace of the Church existed or could exist with that nation, only a representative of the Church; and that it was preserved right up to the present day because of the Old Testament Word, regarding which see 3479.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.