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Postanak 45

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1 Josip se više nije mogo svladavati pred onima koji su ga okruživali pa povika: "Neka svi odstupe!" Tako nitko nije ostao s Josipom kad se očitovao svojoj braći.

2 Briznuo je u glasan plač, da su ga i Egipćani mogli čuti. Doznalo se za to i na faraonovu dvoru.

3 "Ja sam Josip", reče Josip svojoj braći. "Otac mi je, dakle, još na životu!" Ali mu braća nisu mogla odgovoriti, toliko se zapanjiše pred njim.

4 Onda će opet Josip svojoj braći: "Primaknite se k meni!" Kad su se primakli, nastavi: "Ja sam Josip, vaš brat; onaj koga ste prodali u Egipat.

5 Ali se nemojte uznemirivati i prekoravati što ste me ovamo prodali; jer Bog je onaj koji me pred vama poslao da vas održi u životu.

6 Dvije su već godine što je glad došla na zemlju, a još pet godina neće biti ni oranja ni žetve u zemlji.

7 Zato me Bog poslao pred vama da vam se sačuva ostatak na zemlji te da vam život spasi velikim izbavljenjem.

8 Tako niste vi mene poslali ovamo nego Bog; on me postavio faraonu za oca, gospodara nad svim njegovim domom i vladaocem nad svom zemljom egipatskom.

9 Žurite se k mome ocu te mu recite: 'Ovo ti poručuje tvoj sin Josip: Bog me postavio gospodarem nad svim Egiptom; siđi k meni bez oklijevanja.

10 Nastanit ćeš se u kraju Gošenu. Tako ćeš biti blizu mene: ti, tvoja djeca, tvoja unučad, tvoje ovce i goveda i sve što je tvoje.

11 Ondje ću se za te brinuti, jer će glad potrajati još pet godina. Tako nećeš oskudijevati ni ti, ni tvoja obitelj, niti itko tvoj.'

12 Ta svojim očima možete vidjeti, kao što vidi i moj brat Benjamin, da vam to moja usta govore.

13 Pripovjedite ocu o mome visokom položaju u Egiptu i sve što ste vidjeli; i brzo mi ovamo oca dovedite!"

14 Potom zagrli brata Benjamina te zaplaka; a plakao je i Benjamin obisnuvši mu oko vrata.

15 Izljubi zatim svu svoju braću, u naručju im se rasplaka. Poslije toga njegova braća zađu s njim u razgovor.

16 Glas se pročuje u faraonovu dvoru: "Stigla Josipova braća!" Bilo je to drago faraonu i njegovim dvoranima.

17 Onda faraon reče Josipu: "Kaži svojoj braći neka učine ovo: 'Natovarite svoje živine i odmah se uputite u zemlju kanaansku.

18 Uzmite svoga oca i svoje obitelji i k meni dođite! Ja ću vam dati najbolju zemlju u Egiptu te ćete uživati od obilja ove zemlje.'

19 A naredi i ovo: 'Ovako učinite: Iz zemlje egipatske potjerajte kola za svoju djecu i svoje žene, uzmite oca i dođite.

20 Neka vam se oči ne rastužuju za vašim stvarima, jer sve što je u Egiptu najbolje bit će vaše.'"

21 Sinovi Izraelovi tako učine. Po faraonovoj zapovijedi Josip im dade kola i popudbinu.

22 Svakom od njih dade nove haljine, a Benjaminu dade tri stotine srebrnika i petore haljine.

23 Isto tako pošalje svome ocu: deset magaraca natovarenih najboljim plodovima egipatskim i deset magarica natovarenih žitom, kruhom i namirnicama ocu za put.

24 Isprativši svoju braću na put, reče im: "Nemojte se putem svađati!"

25 I tako oni odoše iz Egipta i stigoše u zemlju kanaansku, k svome ocu Jakovu.

26 Kad mu rekoše: "Josip je živ i čak vlada nad svom zemljom egipatskom!", njegovo se srce skameni jer im nije mogao vjerovati.

27 Ali kad mu ispripovjediše sve što im je Josip rekao i kad vidje kola što ih je Josip poslao da ga prevezu, duh njihova oca Jakova oživje.

28 "Dosta", reče Izrael. "Sin moj Josip još je živ! Moram poći i vidjeti ga prije nego umrem."

   

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Arcana Coelestia # 5894

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5894. 'And there are still five years' means the duration of that state until remnants shine forth. This is clear from the meaning of 'five' as remnants, dealt with in 5291; and from the meaning of 'years' as states, as immediately above in 5893, duration being meant by still that number of years. From these meanings it is evident that the words used here mean the duration of that state until remnants shine forth. Remnants are the truths and forms of good stored away by the Lord in a person's interior man, see 468, 530, 560, 561, 660, 1050, 1738, 1906, 2284, 5135, 5342. At this point the remnants are recognitions of and affections for truth before good reveals itself. They shine forth together with that good; but until then they are taken out of store in the measure that they can contribute to some useful purpose in life. Such is the nature of the Lord's providential care, indeed His constant care, though a person may know nothing at all about it and does not even have a wish to know. For he refuses to recognize the existence of providence in every detail of life, when in fact it exists in the smallest details of all from the earliest stage of a person's life through to the last, and for evermore after that. The streams of providence coming together at any one point in each person's life are more than any conceivable number. This I know from heaven.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 5136

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5136. 'Out of the land of the Hebrews' means from the Church; that is to say, evil caused celestial things to be alienated from it. This is clear from the meaning of 'the land of the Hebrews' as the Church, 'the land of the Hebrews' being in this case the land of Canaan, for this was the place from which Joseph was taken away. The reason why in the Word 'the land of Canaan' means the Church is that the Church had existed there since most ancient times, first the Most Ancient Church, which came before the Flood; then the Ancient Church, which came after the Flood; after that the second Ancient Church, which is called the Hebrew Church; and at length the Jewish Church. So that the Jewish Church might be established there Abram was commanded to move from Syria to that land, where he received the promise that the land would be given as an inheritance to his descendants. This explains why in the Word 'land' or 'earth' means the Church, and 'the whole land' - an expression found in various places - the universal Church, and why 'a new heaven and a new earth' means a new Church, internal and external.

[2] The reason the Church existed there continuously since most ancient times was that the member of the Most Ancient Church, who was celestial, was the kind of person who saw within every single object in the world and on earth something representative of the Lord's kingdom. Worldly and earthly objects were the means that enabled him to think about heavenly realities. This was where all the representatives and meaningful signs known subsequently in the Ancient Church had their origin, for these had been gathered together by the people meant by 'Enoch', and preserved for the use of others descended from them, 519, 521, 2896. This was how it came about that each specific place, and also each specific mountain or river in the land of Canaan, where the most ancient people lived, came to be representative, as did all the surrounding kingdoms. Now because the Word could not be written unless representatives and meaningful signs were used, including those connected with places, those consecutive dispensations of the Church were to that end kept in existence in the land of Canaan. But after the Lord's Coming the Church was transferred elsewhere because representatives were now done away with. From all this it is evident that the land of Canaan, called the land of the Hebrews here, means the Church.

[3] But see what has been presented already on these matters - in the following places:

The Most Ancient Church, the one before the Flood, existed in the land of Canaan, 567, 3686, 4447, 4454.

Part of the Ancient Church, the Church after the Flood, existed there, 3686, 4447.

The second Ancient Church, called the Hebrew Church, also existed there, 4516, 4517.

Abram was therefore commanded to go there, and the land was given to his descendants, 3686, 4447.

Consequently the land of Canaan represented the Lord's kingdom, 1607, 3038, 3481, 3705, 4240, 4447.

This explains why in the Word 'the land' means the Church, 566, 662, 1066, 1067, 1262, 1413, 1607, 1733, 1850, 2117, 2118 (end), 3355, 4447, 4535.

  
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Thanks to the Swedenborg Society for the permission to use this translation.