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Postanak 45

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1 Josip se više nije mogo svladavati pred onima koji su ga okruživali pa povika: "Neka svi odstupe!" Tako nitko nije ostao s Josipom kad se očitovao svojoj braći.

2 Briznuo je u glasan plač, da su ga i Egipćani mogli čuti. Doznalo se za to i na faraonovu dvoru.

3 "Ja sam Josip", reče Josip svojoj braći. "Otac mi je, dakle, još na životu!" Ali mu braća nisu mogla odgovoriti, toliko se zapanjiše pred njim.

4 Onda će opet Josip svojoj braći: "Primaknite se k meni!" Kad su se primakli, nastavi: "Ja sam Josip, vaš brat; onaj koga ste prodali u Egipat.

5 Ali se nemojte uznemirivati i prekoravati što ste me ovamo prodali; jer Bog je onaj koji me pred vama poslao da vas održi u životu.

6 Dvije su već godine što je glad došla na zemlju, a još pet godina neće biti ni oranja ni žetve u zemlji.

7 Zato me Bog poslao pred vama da vam se sačuva ostatak na zemlji te da vam život spasi velikim izbavljenjem.

8 Tako niste vi mene poslali ovamo nego Bog; on me postavio faraonu za oca, gospodara nad svim njegovim domom i vladaocem nad svom zemljom egipatskom.

9 Žurite se k mome ocu te mu recite: 'Ovo ti poručuje tvoj sin Josip: Bog me postavio gospodarem nad svim Egiptom; siđi k meni bez oklijevanja.

10 Nastanit ćeš se u kraju Gošenu. Tako ćeš biti blizu mene: ti, tvoja djeca, tvoja unučad, tvoje ovce i goveda i sve što je tvoje.

11 Ondje ću se za te brinuti, jer će glad potrajati još pet godina. Tako nećeš oskudijevati ni ti, ni tvoja obitelj, niti itko tvoj.'

12 Ta svojim očima možete vidjeti, kao što vidi i moj brat Benjamin, da vam to moja usta govore.

13 Pripovjedite ocu o mome visokom položaju u Egiptu i sve što ste vidjeli; i brzo mi ovamo oca dovedite!"

14 Potom zagrli brata Benjamina te zaplaka; a plakao je i Benjamin obisnuvši mu oko vrata.

15 Izljubi zatim svu svoju braću, u naručju im se rasplaka. Poslije toga njegova braća zađu s njim u razgovor.

16 Glas se pročuje u faraonovu dvoru: "Stigla Josipova braća!" Bilo je to drago faraonu i njegovim dvoranima.

17 Onda faraon reče Josipu: "Kaži svojoj braći neka učine ovo: 'Natovarite svoje živine i odmah se uputite u zemlju kanaansku.

18 Uzmite svoga oca i svoje obitelji i k meni dođite! Ja ću vam dati najbolju zemlju u Egiptu te ćete uživati od obilja ove zemlje.'

19 A naredi i ovo: 'Ovako učinite: Iz zemlje egipatske potjerajte kola za svoju djecu i svoje žene, uzmite oca i dođite.

20 Neka vam se oči ne rastužuju za vašim stvarima, jer sve što je u Egiptu najbolje bit će vaše.'"

21 Sinovi Izraelovi tako učine. Po faraonovoj zapovijedi Josip im dade kola i popudbinu.

22 Svakom od njih dade nove haljine, a Benjaminu dade tri stotine srebrnika i petore haljine.

23 Isto tako pošalje svome ocu: deset magaraca natovarenih najboljim plodovima egipatskim i deset magarica natovarenih žitom, kruhom i namirnicama ocu za put.

24 Isprativši svoju braću na put, reče im: "Nemojte se putem svađati!"

25 I tako oni odoše iz Egipta i stigoše u zemlju kanaansku, k svome ocu Jakovu.

26 Kad mu rekoše: "Josip je živ i čak vlada nad svom zemljom egipatskom!", njegovo se srce skameni jer im nije mogao vjerovati.

27 Ali kad mu ispripovjediše sve što im je Josip rekao i kad vidje kola što ih je Josip poslao da ga prevezu, duh njihova oca Jakova oživje.

28 "Dosta", reče Izrael. "Sin moj Josip još je živ! Moram poći i vidjeti ga prije nego umrem."

   

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Arcana Coelestia # 5894

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5894. 'And there are still five years' means the duration of that state until remnants shine forth. This is clear from the meaning of 'five' as remnants, dealt with in 5291; and from the meaning of 'years' as states, as immediately above in 5893, duration being meant by still that number of years. From these meanings it is evident that the words used here mean the duration of that state until remnants shine forth. Remnants are the truths and forms of good stored away by the Lord in a person's interior man, see 468, 530, 560, 561, 660, 1050, 1738, 1906, 2284, 5135, 5342. At this point the remnants are recognitions of and affections for truth before good reveals itself. They shine forth together with that good; but until then they are taken out of store in the measure that they can contribute to some useful purpose in life. Such is the nature of the Lord's providential care, indeed His constant care, though a person may know nothing at all about it and does not even have a wish to know. For he refuses to recognize the existence of providence in every detail of life, when in fact it exists in the smallest details of all from the earliest stage of a person's life through to the last, and for evermore after that. The streams of providence coming together at any one point in each person's life are more than any conceivable number. This I know from heaven.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 5023

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5023. 'Until his lord came to his house' means so that it might communicate with natural good. This is clear from the meaning of 'lord' as unspiritual natural good, dealt with in 4973, 4988. 'House' in the internal sense is the natural mind, for the natural mind, like the rational mind also, resembles a house. 'The husband' in it is good, 'the wife' truth; 'the daughters and sons' are affections for good and truth, as well as being forms of good and truth which are begotten from that aforesaid good and truth as their parents, while 'the women servants and the men servants' are the desires and the known facts that minister to and support them. Here therefore 'until his lord came to his house' means when natural good comes to its own dwelling-place, where also there is the truth that is joined to it, though in this case it is falsity which convinces the good that it is truth. For unspiritual natural good is easily convinced that falsity is truth and that truth is falsity. The expression 'his lord' is used because the unspiritual natural looks on the spiritual as something servile, 5013.

[2] The fact that a person's natural mind, like his rational mind, is called 'a house' is evident from the following places:

In Luke,

When the unclean spirit has gone out of a person he passes through dry places seeking rest; and if he does not find any he says, I will return to my house out of which I came. And if when he comes he finds it swept and decorated, he goes away and brings seven other spirits more evil than himself, and they enter in and dwell there. Luke 11:24-26.

'House' here stands for the natural mind, which is called a house that is 'empty and swept' 1 when there are no forms of good and truth in it meant by 'husband and wife', no affections for good and truth meant by 'daughters and sons', nor anything such as supports these meant by 'women servants and men servants'. The person himself is 'the house' because the rational mind together with the natural mind constitutes a human being. Without the inhabitants just mentioned - that is, without the forms of good and truth, and without the affections for these, and the service rendered by those affections - a person is not a human being but a beast.

[3] The human mind is again meant by 'a house' in the same gospel,

Every kingdom divided against itself is laid waste, and house falls upon house. Luke 11:17.

And in Mark,

If a kingdom is divided against itself, this kingdom cannot stand. Also, if a house is divided against itself, this house cannot stand. No one can go into the house and plunder the vessels of a strong man unless he first binds the strong man, and then he may plunder his house. Mark 3:14, 25, 27.

'Kingdom' means truth, 1672, 2547, 4691, and 'house' good, 2233, 2234, 3720, 4982, 'house' meaning good on account of its greater importance.

[4] In Luke,

If the householder had known at what hour the thief was coming he would certainly have been awake and would not have permitted his house to be broken into. Luke 12:39.

In the same gospel,

From now on there will be in one house five divided, three against two, and two against three. Father will be divided against son and son against father, mother against daughter and daughter against mother. Luke 12:52-53.

This refers to the spiritual conflicts which members of the Church enter into once the internal or spiritual contents of the Word have been opened up to them. 'House' stands for the actual person or his mind, while the 'father', 'mother', 'son', and 'daughter' in it are forms of good and truth together with affections for these, or in the contrary sense evils and falsities together with affections for these, which are the source of conflict and the things to be grappled with in such conflict.

[5] The Lord commanded His disciples, in Luke,

Whatever house you enter, first say, Peace be to this house! And if indeed a son of peace is there, your peace shall rest on it; but if not, it shall return to you. But remain in the same house; eat and drink what they have there. Do not pass on from house to house. Luke 10:5-7.

This represented the requirement for them to remain with genuine good, that is, with the good of love to the Lord and of charity towards the neighbour, and not to pass on to any other kind. For more about the actual person or his mind being meant by 'a house', see also 3538, 4973.

Poznámky pod čarou:

1. empty and swept belongs to Matthew 12:44.

  
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Thanks to the Swedenborg Society for the permission to use this translation.