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Postanak 14

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1 Kad Amrafel bijaše kralj Šineara, Ariok kralj Elasara, Kedor-Laomer kralj Elama, Tidal kralj Gojima,

2 povedoše oni rat protiv Bere, kralja Sodome, Birše, kralja Gomore, Šinaba, kralja Adme, Šemebera, kralja Sebojima, i protiv kralja u Beli, to jest Soaru.

3 I vojske se sliju u dolinu Sidim, gdje je danas Slano more.

4 Dvanaest su godina služili Kedor-Laomera, ali trinaeste godine dignu se na ustanak.

5 U četrnaestoj godini digne se Kedor-Laomer i kraljevi koji su bili s njim te potuku Refaimce u Ašterot Karnajimu, Zuzijce u Hamu, Emijce na ravnici Kirjatajimu,

6 Horijce u brdskom kraju Seiru, blizu El Parana, koji je uz pustinju.

7 Onda se povuku natrag i stignu u En Mišpat, to jest Kadeš, i pokore sve krajeve Amalečana i Amorejaca, koji su nastavali Haseson Tamar.

8 Zatim istupi kralj Sodome, kralj Gomore, kralj Adme, kralj Sebojima i kralj Bele, odnosno Soara, te zapodjenu borbu protiv onih u dolini Sidimu:

9 Kedor-Laomera, kralja Elama, Tidala, kralja Gojima, Amrafela, kralja Šineara, Arioka, kralja Elasara - četiri kralja protiv pet.

10 Dolina Sidim bila je puna provalija s paklinom, pa kraljevi Sodome i Gomore, na bijegu, u njih poskaču, a ostali izmaknu u planine.

11 Pobjednici pokupe sve blago po Sodomi i Gomori i svu hranu pa odu.

12 Pograbe i Lota, Abramova bratića - i on je živio u Sodomi - i njegovo blago pa otiđu.

13 A bjegunac neki - rođak Eškola i Anera, Abramovih saveznika - donese vijest Abramu Hebrejcu dok je boravio kod hrasta Amorejske Mamre.

14 Kad je Abram čuo da mu je bratić zarobljen, skupi svoju momčad - rođenu u njegovu domu - njih trista osamnaest, pa pođe u potjeru do Dana.

15 Podijeli svoje momke u dvije čete, napadne noću te one potuče. Progonio ih je do Hobe, sjeverno od Damaska.

16 Povrati sve blago, svoga bratića Lota i njegovo blago, žene i ostali svijet.

17 Pošto se vratio, porazivši Kedor-Laomera i kraljeve koji su bili s njim, u susret mu, u dolinu Šave, to jest u Kraljev dol, iziđe kralj Sodome.

18 A Melkisedek, kralj Šalema, iznese kruha i vina. On je bio svećenik Boga Svevišnjega.

19 Blagoslovi ga govoreći: "Od Boga Svevišnjega, Stvoritelja neba i zemlje, neka je Abramu blagoslov!

20 I Svevišnji Bog, što ti u ruke preda neprijatelje, hvaljen bio!" Abram mu dade desetinu od svega.

21 Tada kralj Sodome reče Abramu: "Meni daj ljude, a dobra uzmi sebi!"

22 Abram odgovori kralju Sodome: "Ruku uzdižem pred Jahvom, Svevišnjim Stvoriteljem neba i zemlje,

23 da neću uzeti ni končića, ni remena od obuće, niti išta što je tvoje da ne kažeš: na meni se Abram obogatio.

24 Ne, meni ništa, osim što su moji momci upotrijebili; i dio za momčad što je sa mnom išla: Aner, Eškol i Mamre, oni neka uzmu svoj dio."

   

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Arcana Coelestia # 1708

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1708. And he hastened his trained men that were born in his house. That this signifies these goods and truths in the external man which were now delivered from the yoke of servitude, is evident from the signification of the “trained men,” as also of those “born in Abram’s house.” Abram’s “men in training,” or novitiates, in the internal sense, are those goods in the external man which can be conjoined with the interior man; those “born in the house,” in the internal sense, are the same goods and also truths, as being proper to that man. But these things contain more arcana that can be told; in the first place these-how, after the combats of temptations, apparent goods become genuine goods, and that they can then be conjoined with the interior or middle man, and through this with the internal man, and be made in like manner Divine. For the Lord adjoined His Human Essence to His Divine Essence by degrees, and this by means of combats of temptations and victories, as before said. These goods that were made genuine are what are called Abram’s “men in training,” or novitiates; for these goods were in training, and were novitiates; and as they were procured by His own power, they are called “born in his house.”

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.