Bible

 

Postanak 14

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1 Kad Amrafel bijaše kralj Šineara, Ariok kralj Elasara, Kedor-Laomer kralj Elama, Tidal kralj Gojima,

2 povedoše oni rat protiv Bere, kralja Sodome, Birše, kralja Gomore, Šinaba, kralja Adme, Šemebera, kralja Sebojima, i protiv kralja u Beli, to jest Soaru.

3 I vojske se sliju u dolinu Sidim, gdje je danas Slano more.

4 Dvanaest su godina služili Kedor-Laomera, ali trinaeste godine dignu se na ustanak.

5 U četrnaestoj godini digne se Kedor-Laomer i kraljevi koji su bili s njim te potuku Refaimce u Ašterot Karnajimu, Zuzijce u Hamu, Emijce na ravnici Kirjatajimu,

6 Horijce u brdskom kraju Seiru, blizu El Parana, koji je uz pustinju.

7 Onda se povuku natrag i stignu u En Mišpat, to jest Kadeš, i pokore sve krajeve Amalečana i Amorejaca, koji su nastavali Haseson Tamar.

8 Zatim istupi kralj Sodome, kralj Gomore, kralj Adme, kralj Sebojima i kralj Bele, odnosno Soara, te zapodjenu borbu protiv onih u dolini Sidimu:

9 Kedor-Laomera, kralja Elama, Tidala, kralja Gojima, Amrafela, kralja Šineara, Arioka, kralja Elasara - četiri kralja protiv pet.

10 Dolina Sidim bila je puna provalija s paklinom, pa kraljevi Sodome i Gomore, na bijegu, u njih poskaču, a ostali izmaknu u planine.

11 Pobjednici pokupe sve blago po Sodomi i Gomori i svu hranu pa odu.

12 Pograbe i Lota, Abramova bratića - i on je živio u Sodomi - i njegovo blago pa otiđu.

13 A bjegunac neki - rođak Eškola i Anera, Abramovih saveznika - donese vijest Abramu Hebrejcu dok je boravio kod hrasta Amorejske Mamre.

14 Kad je Abram čuo da mu je bratić zarobljen, skupi svoju momčad - rođenu u njegovu domu - njih trista osamnaest, pa pođe u potjeru do Dana.

15 Podijeli svoje momke u dvije čete, napadne noću te one potuče. Progonio ih je do Hobe, sjeverno od Damaska.

16 Povrati sve blago, svoga bratića Lota i njegovo blago, žene i ostali svijet.

17 Pošto se vratio, porazivši Kedor-Laomera i kraljeve koji su bili s njim, u susret mu, u dolinu Šave, to jest u Kraljev dol, iziđe kralj Sodome.

18 A Melkisedek, kralj Šalema, iznese kruha i vina. On je bio svećenik Boga Svevišnjega.

19 Blagoslovi ga govoreći: "Od Boga Svevišnjega, Stvoritelja neba i zemlje, neka je Abramu blagoslov!

20 I Svevišnji Bog, što ti u ruke preda neprijatelje, hvaljen bio!" Abram mu dade desetinu od svega.

21 Tada kralj Sodome reče Abramu: "Meni daj ljude, a dobra uzmi sebi!"

22 Abram odgovori kralju Sodome: "Ruku uzdižem pred Jahvom, Svevišnjim Stvoriteljem neba i zemlje,

23 da neću uzeti ni končića, ni remena od obuće, niti išta što je tvoje da ne kažeš: na meni se Abram obogatio.

24 Ne, meni ništa, osim što su moji momci upotrijebili; i dio za momčad što je sa mnom išla: Aner, Eškol i Mamre, oni neka uzmu svoj dio."

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 1651, 1652, 1653, 1654, 1655, 1656, 1657, ...

The Inner Meaning of the Prophets and Psalms 415, 416


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 1589, 1616, 1667, 1668, 2015, 2714, 3923, ...

Apocalypse Revealed 101, 289, 316

The Doctrine of the New Jerusalem Regarding the Sacred Scripture 101

Istinska Kršćanska Religija 264, 715


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 340, 365, 376, 675, 750

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Skočit na podobné biblické verše

Postanak 11:3, 27, 31, 13:8, 12, 18, 15:20, 24:3, 28:22, 36:20, 40:15, 47:7, 10, 24, 26

Izlazak 17:8

Brojevi 20:1, 24:16

Ponovljeni Zakon 2:10, 20, 3:11, 10:14

Suci 18:29

1 Samuel 29:3, 30:19

2 Samuel 2:5, 18:18, 28

2 Kraljevi 5:16

1 Ljetopisi 29:11

2 Ljetopisi 20:2

Psalam 76:3, 110:4, 115:15

Jeremija 48:1

Danijel 4:31

Jona 1:9

Hebrejima 7:1, 2, 4, 6

Apokalipsa 10:6

Významy biblických slov

kralj
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

rat
War in the Word represents the combat of temptation when what is good is assaulted by what is evil or false. The evil that attacks...

Šemebera
'Shemeber' denotes evil lusts and false persuasions.

more
Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

Kedor-Laomera
Chedorlaomer, the king mentioned in Genesis 14:4, 5, denotes apparent good and truth in the Lord's external man. Chedorlaomer, king of Elam, signifies truths; and...

kraljevi
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

Zuzijce
In Genesis 14:5, a tribe of people named the Zuzim are mentioned. The Zuzim have a similar spiritual meaning to the Nephilim, who are mentioned...

Horijce
'Horites,' as mentioned in Genesis 14:6, represent those who are principled in the persuasions of what is false, grounded in self-love.

Kadeš
'Kadesh' denotes truths, and contention about truths.

četiri
The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents...

pet
Five also signifies all things of one part.

dolina
Mountains in the Bible represent people's highest points, where we are closest to the Lord - our love of the Lord and the state of...

planine
'Hills' signify the good of charity.

Abramova
Abram and Nahor taking to themselves wives, Sarah and Milcah (Gen 11:29), signifies marriages of evil with falsity in idolatrous worship. Abram, Nahor, and Haran,...

Mamre
Mamre was an Amorite who lived in the land of Canaan, in the area called Hebron in what would much later be the kingdom of...

Abram
Abram and Nahor taking to themselves wives, Sarah and Milcah (Gen 11:29), signifies marriages of evil with falsity in idolatrous worship. Abram, Nahor, and Haran,...

čuo
'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

potjeru
'To pursue,' as in Genesis 14:16, signifies a state of purification, because 'to pursue enemies' is the expulsion of evils and falsities which were with...

noću
The sun in the Bible represents the Lord, with its heat representing His love and its light representing His wisdom. “Daytime,” then, represents a state...

žene
The word "woman" is used a number of different ways in the Bible – as a simple description, as someone connected to a man ("his...

vratio
Everyone knows the phrase "the natural order of things." It means that everything is in its proper place, occupying the niche it is meant to...

blagoslovi
The Lord is perfect love expressed as perfect wisdom. He created us so that He could love us, could give us love and wisdom of...

blagoslov
The Lord is perfect love expressed as perfect wisdom. He created us so that He could love us, could give us love and wisdom of...

ruke
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

kažeš
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

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 Abram and Lot
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
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 Abram and Lot
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 Abram and Lot
Worship Talk | Ages 7 - 14

Ze Swedenborgových děl

 

Arcana Coelestia # 1678

Arcana Coelestia (Elliott translation)      

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1678. That 'they returned and came to An-mishpat, that is, to Kadesh' means a continuation is clear from what comes before and after. The subject at this point is falsities and derivative evils, falsities being meant by 'the Amalekites' and derivative evils by 'the Amorites in Hazezon-tamar'. 'Kadesh' means truths, and also strife over truths. The subject at this point being the falsities and derivative evils which the Lord overcame in the first of His conflicts, the expression 'An-mishpat, that is, Kadesh' is used, for there was strife over truths.

[2] That 'Kadesh' means truths over which there is strife is clear in Ezekiel where the boundaries of the Holy Land are described,

The corner of the south southwards will be from Tamar to the waters of Meriboth (strife) Kadesh. an inheritance towards the Great Sea, and the corner of the south southwards. Ezekiel 47:19; 48:28.

Here 'the south' stands for the light of truth. Its boundary, by which strife over truths is meant, is called 'Kadesh'.

[3] Kadesh was also the place where Moses struck the rock from which water came out, water that was called Meribah on account of the strife there, Numbers 20:1-2, 11, 13. 'A rock', as is well known, means the Lord, and 'water' in the internal sense of the Word means spiritual things, which are truths. They were called 'the waters of Meribah' because there was strife over them The fact that they were also called 'the waters of the strife of Kadesh' is clear in Moses,

You rebelled against My Word 1 in the wilderness of Zin, during the strife of the congregation, in that you sanctified Me by the waters in their eyes. These are the waters of the strife of Kadesh in the wilderness of Zin. Numbers 27:14; Deuteronomy 32:51.

It was likewise to Kadesh that the spies returned from the land of Canaan, and it was there that those who were unwilling to enter the land murmured and strove, Numbers 13:26.

[4] From these references it is clear that An-mishpat, or the fountain of judgement or the fountain of Mishpat-Kadesh, means strife over truths, and thus a continuation. Since the details here are historically true and so describe actual events, it may seem as though such things were not represented or meant by the places which Chedorlaomer came to and by the nations that he smote. All historical details in the Word however are representative and carry a spiritual meaning, and this applies both to places and to nations, and to accomplished facts as well, as becomes quite clear from everything that appears both in the historical and the prophetical sections of the Word.

-----
Footnotes:

1. literally, My Mouth

-----

(Odkazy: Genesis 14:7)

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Odkazy z vydaných prací:

Arcana Coelestia 1958, 2503


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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Genesis 14

King James Version         

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1 And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations;

2 That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.

3 All these were joined together in the vale of Siddim, which is the salt sea.

4 Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.

5 And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emims in Shaveh Kiriathaim,

6 And the Horites in their mount Seir, unto El-paran, which is by the wilderness.

7 And they returned, and came to En-mishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites that dwelt in Hazezon-tamar.

8 And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim;

9 With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.

10 And the vale of Siddim was full of slimepits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.

11 And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.

12 And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.

13 And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eschol, and brother of Aner: and these were confederate with Abram.

14 And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.

15 And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.

16 And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.

17 And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king's dale.

18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.

19 And he blessed him, and said, blessed be Abram of the most high God, possessor of heaven and earth:

20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.

21 And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.

22 And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth,

23 That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:

24 Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 1651, 1652, 1653, 1654, 1655, 1656, 1657, ...

The Inner Meaning of the Prophets and Psalms 415, 416


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 1589, 1616, 1667, 1668, 2015, 2714, 3923, ...

Apocalypse Revealed 101, 289, 316

The Doctrine of the New Jerusalem Regarding the Sacred Scripture 101

True Christian Religion 264, 715


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 340, 365, 376, 675, 750

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Skočit na podobné biblické verše

Genesis 11:3, 27, 31, 13:8, 12, 18, 15:20, 24:3, 28:22, 36:20, 40:15, 47:7, 10, 24, 26

Exodus 17:8

Numbers 20:1, 24:16

Deuteronomy 2:10, 20, 3:11, 10:14

Judges 18:29

1 Samuel 29:3, 30:19

2 Samuel 2:5, 18:18, 28

2 Kings 5:16

1 Chronicles 29:11

2 Chronicles 20:2

Psalms 76:3, 110:4, 115:15

Jeremiah 48:1

Daniel 4:31

Jonah 1:9

Hebrews 7:1, 2, 4, 6

Revelation 10:6

Významy biblických slov

days
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

Shinar
'The land of Shinar,' as in Genesis 10:10, signifies external worship, which has profane internal.

Chedorlaomer
Chedorlaomer, the king mentioned in Genesis 14:4, 5, denotes apparent good and truth in the Lord's external man. Chedorlaomer, king of Elam, signifies truths; and...

elam
Elam, mentioned in Isaiah 21:1, signifies faith originating in charity, consequently, the internal church. Elam, in Jeremiah 49:34, (Jer. 49:34), signifies the falsification of doctrine....

tidal
'Tidal, king of Goiim' signifies goods.

nations
'Nations' signify people who are in the good of love and charity from the Lord. Two nations in the womb,' as in Genesis 25:23, signify...

war
War in the Word represents the combat of temptation when what is good is assaulted by what is evil or false. The evil that attacks...

sodom
'Sodom' signifies the evil of self-love, and 'Gomorrah,' the falsity derived from it.

Gomorrah
'Sodom' signifies the evil of self-love, and 'Gomorrah,' the falsity derived from it.

Shinab
'Shinab, king of Admah' is a kind of evil lust and false persuasion which the Lord fought against.

Shemeber
'Shemeber' denotes evil lusts and false persuasions.

Zoar
Zoar, a city mentioned in Genesis 8:10, signifies the affection of goodness. Zoar was located not far from Sodom; Lot fled to Zoar after he...

vale
Mountains in the Bible represent people's highest points, where we are closest to the Lord - our love of the Lord and the state of...

Vale of Siddim
'The vale of Siddim, which is the salt sea' as in Genesis 14:3, signifies the filthiness of lusts and the falsities derived from them.

Siddim
'The valley of Siddim' signifies the uncleanness of lust, and the falsities derived from them.

salt
'Salt' is the desire of conjunction of truth with good, which is why only salt will conjoin water, which corresponds to truth, and oil, which...

salt sea
'The vale of Siddim, which is the salt sea' as in Genesis 14:3, signifies the filthiness of lusts and the falsities derived from them.

sea
Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

served
Generally speaking, those who are at lower levels of an organization serve those at higher levels. Bosses boss and their employees serve; coaches devise strategy...

Thirteenth year
'The thirteenth year,' as in Genesis 14, signifies the beginning of the Lord’s temptations in childhood.

thirteenth
'Thirteen,' between twelve and fourteen, denotes the intermediate state. 'Thirteen,' as the sum of ten and three, denotes remains.

rebelled
'Rebel,' as in Genesis 14:4, relates to evils pertaining to a person, or to evil spirits, when they begin to arise and infest, after they...

fourteenth
Fourteen, as in Genesis 31:40, signifies a first period of time. The fourteenth year, as in Genesis 14:5, signifies the first temptation of the Lord...

came
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

kings
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

smote
'The smitten' signify people who are oppressed by the falsities of ignorance.

Rephaims
'Rephaims, Zuzims, and Emims,' as in Genesis 14:5, signify races similar to the Nephilim of Genesis 6:4.

Zuzims
'Rephaims, Zuzims, and Emims,' as in Genesis 14:5, signify races similar to the Nephilim of Genesis 6:4.

Ham
'The land of Ham' signifies the church destroyed.

horites
'Horites,' as mentioned in Genesis 14:6, represent those who are principled in the persuasions of what is false, grounded in self-love.

mount
'Mount Seir' denotes the human essence of the Lord.

Seir
'Seir,' as in Genesis 33:14, signifies the conjunction of spiritual and celestial things in the natural level, that is, the truth of faith with the...

wilderness
'Wilderness' signifies something with little life in it, as described in the internal sense in Luke 1:80 'Wilderness' signifies somewhere there is no good because...

returned
Everyone knows the phrase "the natural order of things." It means that everything is in its proper place, occupying the niche it is meant to...

kadesh
'Kadesh' denotes truths, and contention about truths.

dwelt
Inhabitants,' in Isaiah 26:9, signify the men of the church who are in good of doctrine, and thence in the good of life.

battle
War in the Word represents the combat of temptation when what is good is assaulted by what is evil or false. The evil that attacks...

four
The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents...

five
Five also signifies all things of one part.

Full
'To satiate' relates to the extent of a person's will, for good or evil.

the kings of
The kings of Media and Persia' represent people who are in faith separate from charity.

fled
Flight, as in Matthew 14:20, signifies removal from a state of the good of love and innocence. Flight, as in Mark 8:18, signifies the last...

fell
Like other common verbs, the meaning of "fall" is highly dependent on context in regular language, and is highly dependent on context in a spiritual...

mountain
'Hills' signify the good of charity.

goods
The “goods” that people have in the Bible – their possessions – represent spiritual possessions, which are desires to be good and knowledge that helps...

way
These days we tend to think of "roads" as smooth swaths of pavement, and judge them by how fast we can drive cars on them....

Abram
Abram and Nahor taking to themselves wives, Sarah and Milcah (Gen 11:29), signifies marriages of evil with falsity in idolatrous worship. Abram, Nahor, and Haran,...

brother
There are two ways "brother" is used in the Bible, ways that are still reflected in modern language. One denotes an actual blood relationship; the...

son
Marriages in the Bible represent the union we all can have between the desire for good and the understanding of truth (or an understanding of...

hebrew
The term 'Hebrew' is used in the Word to signify anything relating to service, whatever its nature may be. Hence Abraham, in one passage only...

Mamre
Mamre was an Amorite who lived in the land of Canaan, in the area called Hebron in what would much later be the kingdom of...

heard
'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

house
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

three
The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

Three hundred
'Three hundred' signifies fullness, because the number comes from three and a hundred multiplied. Both 'three' and 'a hundred' signifies fullness. The significance of products...

hundred
It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...

pursued
'To pursue,' as in Genesis 14:16, signifies a state of purification, because 'to pursue enemies' is the expulsion of evils and falsities which were with...

dan
The tribe of Dan (Jer. 8:16) signifies truth in its own ultimate degree of order, here truth in the church, which is contained in the...

servants
“Servant” literally means “a person who serves another,"" and its meaning is similar in reference to the spiritual meaninngs of the Bible. Our lives in...

night
The sun in the Bible represents the Lord, with its heat representing His love and its light representing His wisdom. “Daytime,” then, represents a state...

Left hand
'The left hand' in a negative sense signifies falsity which is used to produce evil.

damascus
Damascus and Aroer (Isaiah 17:1, 2) signify the knowledges of truth and good. See Eliezer of Damascus.

back
Everyone knows the phrase "the natural order of things." It means that everything is in its proper place, occupying the niche it is meant to...

women
The word "woman" is used a number of different ways in the Bible – as a simple description, as someone connected to a man ("his...

meet
In natural language, to "meet" someone can be positive or negative: it can be a welcoming and greeting, or it can be "meeting" them in...

after
Behind, or after, (Gen. 16:13), signifies within or above, or an interior or superior principle.

return
There are many instances in the Bible which describe people turning back, looking back or going back. In most cases it is a negative, sometimes...

slaughter
'Slaughter' signifies perdition and damnation. 'Slaughter' and 'a storm of slaughter,' signifies evils which destroy the goods of the church. 'The day of great slaughter'...

valley of
'The valley of Siddim' signifies the uncleanness of lust, and the falsities derived from them.

valley
Mountains in the Bible represent people's highest points, where we are closest to the Lord - our love of the Lord and the state of...

Shaveh
'Shaveh' signifies goods of the external self.

Melchizedek
'Melchizedek' signifies the celestial parts of the interior self with the Lord. 'Melchizedek, a priest and king in one person,' represents the divine humanity of...

salem
'Salem' signifies a state of peace and perfection, or the tranquility of peace. 'Salem,' as in Psalm 76:3, signifies the Lord’s spiritual kingdom where there...

bread
Just as natural food feeds the natural body, so spiritual food feeds the spiritual body. And since our spiritual body is the expression of what...

Wine
In Revelation 18:13, 'wine, oil, flour, and wheat' signify celestial principles of worship.

Most high
'The most high' signifies the inmost.

high
'Height' signifies what is inward, and also heaven.

blessed
The Lord is perfect love expressed as perfect wisdom. He created us so that He could love us, could give us love and wisdom of...

said
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

heaven
"Heaven" and "heavens" are used many times in the Bible, with a couple of variations of meaning. Sometimes it is relatively literal, including times when...

Heaven and earth
'Heaven and earth' signify, in general, the internal and external church. In particular, they signify the internal and external, or the spiritual and the natural...

earth
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

hand
In Genesis 27:22, 'voice' relates to truth, and 'hand,' to good.

tithes
'Tithes,' as in tenths, signifies goods and truths stored up from the Lord in a person’s interior self. These goods are called remains. When these...

give
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

the Lord
The Bible refers to the Lord in many different ways, which from the text seem indistinguishable and interchangeable. Understood in the internal sense, though, there...

lord
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

say
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

young men
"Youths" or "Young men" generally represent intelligence or the understanding of truth. This is fitting, since adolescent boys tend to be more advanced intellectually than...

young
"Youths" or "Young men" generally represent intelligence or the understanding of truth. This is fitting, since adolescent boys tend to be more advanced intellectually than...

eaten
When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...

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 Abram and Lot
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 Abram and Lot
Family lessons provide a worship talk and a variety of activities for children and teens..
Religion Lesson | Ages 4 - 17

 Abram and Lot
Worship Talk | Ages 7 - 14


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