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Ezekijel 5

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1 A ti, sine čovječji, uzmi mač naoštren, uzmi ga kao britvu brijačku i obrij glavu i bradu. Zatim uzmi mjerice i porazdijeli.

2 Trećinu spali posred grada ognjem kad se navrše dani tvoje opsade; trećinu uzmi i sasijeci mačem oko grada; trećinu baci u vjetar - i svoj ću mač trgnuti na njih.

3 Uzmi malo i zaveži u skute haljine.

4 Od toga opet nešto uzmi, baci u vatru i spali: odatle će se razgorjeti vatra svemu domu Izraelovu!"

5 Ovako govori Jahve Gospod: "Ovo je Jeruzalem! Postavih ga u središte naroda, okružih ga zemljama!

6 Ali se on odupro mojim naredbama većma nego pogani, zakonima mojim većma nego zemlje koje ga okružuju."

7 Stoga ovako govori Jahve Gospod: "Buntovniji ste od naroda koji vas okružuju, ne hodite po mojim zakonima i ne vršite ni mojih naredaba ni naredaba okolnih naroda."

8 Zato ovako govori Jahve Gospod: "Evo i mene protiv tebe! Izvršit ću sud svoj nad tobom na oči svih naroda.

9 Zbog tvojih gadosti učinit ću s tobom što još ne učinih nikada nit ću ikad učiniti:

10 posred tebe očevi će jesti sinove, a sinovi očeve; izvršit ću sud svoj nad tobom i sav ostatak tvoj predati svim vjetrovima!

11 Života mi moga! - riječ je Jahve Gospoda - svakojakim grozotama i gadostima ti uistinu oskvrnu moje Svetište. I ja ću sada brijati i oko se moje neće sažaliti i neću se smilovati:

12 trećina će tvojih žitelja posred tebe od kuge skončati i od gladi umrijeti; trećina će oko tebe od mača pasti; trećinu ću predati vjetrovima - i mač ću svoj trgnuti na njih!

13 Tako ću iskaliti gnjev svoj i smirit će se jarost moja kad im se osvetim. I kad iskalim jarost svoju nad njima, spoznat će da sam to ja, Jahve, u ljubomori svojoj bio rekao.

14 Opustošit ću te, izvrgnut ću te ruglu naroda koji te okružuju, na oči svim prolaznicima.

15 Da, bit ćeš na ruglo i sramotu, opomena i užas okolnim narodima kad izvršim protiv tebe sve svoje sudove kažnjavajući gnjevno, jarosno. Ja, Jahve, rekoh!

16 I kad na vas pustim ljute strijele gladi što zatiru, koje ću pustiti na vas da vas uništim i glađu zatrem - uništit ću vam i posljednju pričuvu kruha.

17 A povrh gladi pustit ću na vas i divlje zvijeri koje će ti djecu rastrgati; kuga će te i krv preplaviti: pod mač ću te svoj okrenuti. Ja, Jahve, rekoh!"

   

Ze Swedenborgových děl

 

Apocalypse Explained # 1019

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1019. Verse 19. And the great city was divided into three parts, signifies that all things of the doctrine of truth from the Word were dissipated. This is evident from the signification of "city" as being doctrine (See n. 223; and all things of doctrine from the Word are meant because it is called the "great city;" all things of the doctrine of truth are meant because it is added that "the cities of the nations fell," and this signifies all things of the doctrine of good; for doctrine treats both of truths, which are predicated of faith, and of goods, which are predicated of love; therefore it is said doctrine of truth and the doctrine of good. Also from the signification of "divided into three parts," as meaning to be dissipated. "To be divided into three parts" means to be dissipated, because "three" signifies all, the whole, and fullness, and when these are divided there is a dissipation. (That "three" signifies all, the whole, and fullness, and is predicated of truths, see above n. 532) "To be divided into three parts" has a like signification in Ezekiel (Ezekiel 5:2)

(The Eighth Commandment)

[2] The eighth commandment of the Decalogue, "Thou shalt not bear false witness," shall now be explained. "To bear false witness" signifies in the sense nearest to the letter to lie about the neighbor by accusing him falsely. But in the internal sense it signifies to call what is just unjust, and what is unjust just, and to confirm this by means of falsities; while in the inmost sense it signifies to falsify the truth and good of the Word, and on the other hand to prove a falsity of doctrine to be true by confirming it by means of fallacies, appearances, fabrications, knowledges falsely applied, sophistries and the like. The confirmations themselves and the consequent persuasions are false witnesses, for they are false testimonies. From this it can be seen that what is here meant is not only false witness before a judge, but even a judge himself who in perverting right makes what is just unjust, and what is unjust just, for he as well as the witness himself acts the part of a false witness. The same is true of every man who makes what is right to appear crooked, and what is crooked to appear right; likewise any ecclesiastical leader who falsifies the truth of the Word and perverts its good. In a word, every falsification of truth, spiritual, moral, and civil, which is done from an evil heart, is false witness.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.