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Ezekijel 42

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1 A zatim me povede na sjever, u vanjsko predvorje, i dovede me do prostorija nasuprot ograđenom prostoru, nasuprot zdanju prema sjeveru.

2 Pročelje im sa sjeverne strane bijaše dugo sto lakata, a široko pedeset lakata.

3 Nasuprot vratima unutrašnjeg predvorja i nasuprot pločniku vanjskoga predvorja bijahu hodnici jedan prema drugome na tri boja.

4 Pred prostorijama bijaše prolaz prema unutrašnjosti - deset lakata širok i sto lakata dugačak. Vrata im bijahu okrenuta na sjever.

5 Gornje prostorije, jer im prostor oduzimahu hodnici, bijahu manje od donjih i srednjih.

6 Jer bijahu na tri boja, ali ne imahu stupova kao u predvorju. Zato gornje prostorije bijahu uže od donjih i srednjih.

7 Vanjski zid, duž klijeti, prema vanjskom predvorju, ispred klijeti, bijaše dugačak pedeset lakata.

8 Jer dužina klijetima vanjskoga predvorja bijaše pedeset lakata, a onima pred Hekalom sto lakata.

9 U tih prostorija bijaše ulaz s istoka onomu tko im prilazi iz vanjskog predvorja.

10 Po širini zida predvorja prema istoku, pred ograđenim prostorom i pred samim zdanjem, bijaše još prostorijÄa.

11 Pred njima bijaše prolaz kao ispred klijeti smještenih prema sjeveru: jednake dužine i jednake širine; i svi im izlazi, raspored i vrata bijahu jednaki.

12 Bili su kao ulazi u klijeti što bijahu prema jugu: ulaz na početku svakog prolaza, nasuprot zidu zdanja, prema istoku onomu tko bi u njih ulazio.

13 I reče mi: "Sjeverne i južne prostorije ispred ograđenog prostora jesu prostorije Svetišta: ondje svećenici koji prilaze Jahvi blaguju najveće svetinje. Oni će ovdje odlagati najveće svetinje, prinose, okajnice i naknadnice, jer je to mjesto sveto.

14 A kad svećenici budu ulazili, neće izlaziti iz Svetišta u vanjsko predvorje, nego će tu ostavljati odjeću u kojoj bijahu službu služili, jer je sveta, i oblačiti drugu odjeću da bi se mogli približiti mjestu određenu za narod."

15 Izmjerivši unutrašnjost Doma, izvede me na istočna vrata i izmjeri sve uokolo.

16 Mjeračkom trskom izmjeri istočnu stranu: bijaše pet stotina trska, mjeračkih trska,

17 a zatim se okrenu i izmjeri sjevernu stranu: bijaše pet stotina trska, mjeračkih trska.

18 Tada se okrenu na južnu stranu i izmjeri: pet stotina trska, mjeračkih trska.

19 Potom se okrenu na zapadnu stranu i izmjeri: pet stotina trska, mjeračkih trska.

20 On izmjeri zid na sve četiri strane uokolo: bijaše pet stotina trska dugačak i pet stotina širok. Odvajao je sveto mjesto od nesvetoga.

   

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Heaven and Hell # 171

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171. There is no way to describe briefly how things look to angels in the heavens. To a considerable extent, they look like the things we see on earth, but they are more perfect in form and also more abundant.

We may conclude that there are things like this in the heavens because of what the prophets saw - for example what Ezekiel saw of the new temple and the new earth as described in chapters 40-48 [of his book], what Daniel describes in his chapters 7-12, what John saw as described from the first through the last chapter of Revelation, along with other visions presented in both the historical and the prophetic books of the Word. They saw things like this when heaven was opened to them, and heaven is said to be opened when our inner sight, the sight of our spirit, is opened. For the things that exist in heaven cannot be seen with our physical eyes, but only with the eyes of our spirit; and when it pleases the Lord, these are opened. At such times we are led out of the natural light that our physical senses are in and raised into the spiritual light in which we dwell because of our spirit. This is the light in which I have seen the things that exist in the heavens.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 7097

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7097. 'I do not know Jehovah' means that they have no interest in the Lord. This is clear from the meaning of 'not knowing' as having no interest in, for a person who has no interest in something says that he knows nothing about it; and 'Jehovah' is used to mean the Lord, see above in 7091. The implications of this, of Pharaoh's saying that he does not know Jehovah, are as follows: The Egyptians had known Jehovah since ancient times, the reason being that the Ancient Church had existed in Egypt also, as may be plainly recognized from the fact that they were in possession of the representatives and meaningful signs of that Church. Egyptian hieroglyphics are nothing else, for these served to denote spiritual realities; and people knew that they did in actual fact correspond to those realities. But because they began to use such representatives and signs in their sacred worship, to treat them as objects of worship and also at length to turn them into magic, and in so doing to become linked to the devil's crew in hell, they completely destroyed the Ancient Church among themselves. This is why in the Word 'the Egyptians' means facts known to the Church that have been perverted, and also falsities that are opposed to the truths of the Church.

[2] Once the worship of God had become perverted in this way in Egypt, then they were no longer allowed to worship Jehovah either, or at length even to know that Jehovah had been the God of the Ancient Church; and the reason why this happened was to prevent them from profaning the name of Jehovah. The fact that the name of Jehovah was also known at that time, before it was revealed once again to Abraham's descendants through Moses on Mount Horeb, is plainly evident from Balaam, who was from Syria. He not only knew Jehovah but also worshipped Him and offered sacrifice to Him, Numbers 22-24. From all this one may now see why Pharaoh said, 'Who is Jehovah whose voice I am to hear, [telling me] to send the people away? I do not know Jehovah.'

[3] But since 'Pharaoh' represents those in hell who are steeped in falsities and molest those belonging to the spiritual Church, what is involved in all this needs to be stated. Those in hell who molest members of the spiritual Church consist for the most part of the kind of people who have said that faith alone saves and yet have led a life contrary to faith. And since the life they have led, thus the evil which they have contemplated, planned, and carried out, remains after death of the body, therefore to defend the evils assimilated into their life they either employ the things which they have said were matters of faith or else reject them altogether. But to prevent them from misusing the truths of faith, these are taken away from them. And when those truths have been taken they seize on falsities, which are completely contrary to the truths of faith, and then use the falsities to molest those guided by truths. Doing this is then for them the delight of life. Quite a number of them, to acquire power, also learn magic. This is done by those who used various tricks which they devised in the world to deceive their neighbour, and being successful then attributed everything to their own prudence.

[4] Those who have become like this acknowledge the Father as the Creator of all things, but they do not acknowledge the Lord. Regarding the Lord they use similar words to Pharaoh's here regarding Jehovah, 'Who is Jehovah? I do not know Jehovah'. Indeed just as the whole sphere pervading heaven is full of an acknowledgement of and love for the Lord, so the whole sphere pervading the hells is full of a denial of the Lord and of hatred towards Him. Nor can they bear to hear His name mentioned. Those in hell are by nature such that admonitions and threats do not make them leave off, so great is the delight of their life to molest the upright and draw them away from their acknowledgement of the Lord and faith in Him. That delight is intensified by the admonitions they receive to leave off, for they lead them to imagine that those whom they molest will shortly be done for. These are the ones whom 'Pharaoh' and 'the Egyptians' are used to mean specifically.

  
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Thanks to the Swedenborg Society for the permission to use this translation.