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Ezekijel 39

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1 Sine čovječji, prorokuj protiv Goga i reci: 'Ovako govori Jahve Gospod: Evo me na te, Gože, veliki kneže Mešeka i Tubala!

2 Namamit ću te i povesti, podići te s krajnjega sjevera i dovesti na gore Izraelove.

3 Izbit ću ti luk iz lijeve ruke i prosuti strijele iz tvoje desnice.

4 Na gorama ćeš Izraelovim pasti, ti i sve tvoje čete i narodi koji budu s tobom: pticama grabljivicama, svemu krilatom, i zvijerima dadoh te za hranu.

5 Na otvorenom ćeš polju pasti, jer ja tako rekoh - riječ je Jahve Gospoda.

6 Poslat ću oganj na Magog i na sve koji spokojno žive na otocima - i znat će da sam ja Jahve.

7 A svoje sveto ime objavit ću posred naroda svoga izraelskoga i neću dati da se više oskvrnjuje moje sveto ime! I znat će svi narodi da sam ja, Jahve, Svetac Izraelov.

8 Evo dolazi i biva - riječ je Jahve Gospoda! To je dan o kojem sam govorio!

9 Izići će stanovnici izraelskih gradova, naložiti vatru i spaliti oružje, štitove, štitiće, lukove i strelice, koplja i sulice - ložit će njima vatru sedam godina.

10 Neće nositi drva iz polja ni sjeći u šumama, nego će vatru oružjem ložiti. I oplijenit će one koji su njih plijenili, opljačkati one koji su njih pljačkali - riječ je Jahve Gospoda.

11 U onaj ću dan dati Gogu za grob glasovito mjesto u Izraelu: dolinu Abarim, istočno od Mora, koja zatvara put prolaznicima; ondje će pokopati Goga i sve njegovo mnoštvo. I dolina će se prozvati Hamon-Gog.

12 I ukopavat će ih dom Izraelov, sedam mjeseci, da očisti svu zemlju;

13 pokapat će ih sav narod zemlje. I bit će im slavan dan u koji se proslavim, riječ je Jahve Gospoda.

14 Izabrat će ljude da neprestano prolaze zemljom pa da s prolaznicima pokapaju one koji preostaše po zemlji, da je tako očiste.

15 I kad koji, prolazeći zemljom, vidi ljudske kosti, podignut će kraj njih nadgrobnik dok ih grobari ne ukopaju u dolini Hamon-Gog.

16 Hamona je ime i gradu. I tako će očistiti zemlju.

17 Sine čovječji, ovako govori Jahve Gospod: Reci pticama, svemu krilatom i svemu zvijerju: skupite se i dođite! Saberite se odasvud na žrtvu moju koju koljem za vas, na veliku gozbu po izraelskim gorama, da se najedete mesa i napijete krvi.

18 Najedite se mesa od junaka i napijte se krvi zemaljskih knezova, ovnova, janjaca, jaraca, junaca, ugojene stoke bašanske!

19 Najedite se do sita pretiline i napijte se krvi mojih klanica koje sam vam naklao.

20 Nasitite se za mojim stolom konja i konjanika, junaka i ratnika!' - riječ je Jahve Gospoda.

21 'Tako ću se proslaviti među narodima, i svi će narodi vidjeti sud koji ću izvršiti i ruku što ću je na njih podići.

22 Znat će dom Izraelov da sam ja, Jahve, Bog njihov - od toga dana zauvijek.

23 I znat će narodi da dom Izraelov bijaše odveden u ropstvo zbog svojih nedjela: iznevjerio mi se, pa sakrih lice svoje od njih i predadoh ih njihovim neprijateljima u ruke da od mača poginu.

24 Postupih s njima po nečistoći njihovoj i nedjelima te sakrih lice svoje od njih.'

25 Stoga ovako govori Jahve Gospod: 'Sad ću vratiti roblje Jakovljevo i pomilovati sav dom Izraelov - ljubomoran na ime svoje sveto,

26 oprostit ću im svu sramotu i nevjeru kojom mi se iznevjeriše dok još spokojno življahu u zemlji i nikoga ne bijaše da ih straši.

27 A kad ih dovedem iz naroda i skupim iz zemalja dušmanskih i na njima, naočigled mnogih naroda, svetost svoju pokažem,

28 znat će da sam ja Jahve, Bog njihov, koji ih u izgnanstvo među narode odvedoh i koji ih opet skupljam u njihovu zemlju, ne ostavivši ondje nijednoga od njih.

29 I nikada više neću kriti lica od njih, jer ću duh svoj izliti na dom Izraelov' - riječ je Jahve Gospoda."

   

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Arcana Coelestia # 10296

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10296. '[And] pure frankincense' means truth on the inmost level, which is spiritual good. This is clear from the meaning of 'frankincense' as truth on the inmost level; and from the meaning of 'pure' as that which has been purged of the falsity of evil. The reason why truth on the inmost level, meant by 'frankincense', is spiritual good is that good with those who are in the Lord's spiritual kingdom is nothing other than truth. But this truth is called good when a person wills and does it from conscience and from affection. For in the case of those who are spiritual the entire will part of the mind has been corrupted; but the understanding part is preserved intact by the Lord, and within it the Lord implants a new will through regeneration. This new will is the conscience they have within them, which is a conscience composed of truth. All that is implanted in the understanding and emanates from the understanding is truth; for the human understanding is dedicated to the reception of truths belonging to faith, whereas the will is dedicated to receiving forms of good belonging to love. From all this it is evident that spiritual good is in its essence truth. As regards the new will in the case of those who are spiritual, that it is implanted in the understanding part of their minds, so that good with them is in its essence truth, see in the places referred to in 9277, 9596, 9684. Truth on the inmost level is called good because the more internal things are, the more perfect they are, and because the inmost part of a person is his will and what belongs to his will is called good. That 'frankincense' means truth on the inmost level, and so means spiritual good, may be recognized from the places quoted from the Word in 10177 above.

[2] Since spiritual good is meant by 'frankincense', and good is what reigns within all truths, arranges them into order, links them together, and imparts affection to them, frankincense is mentioned last; and the containers in which incense was burned were therefore called censers 1 . For the designation is derived from the essential element, which is good, even as for a like reason the term 'the anointing oil' was derived from the olive oil and not from the spices mixed into it when it was being prepared, that is to say, for the reason that 'the oil' meant good and 'the spices' different kinds of truth.

[3] The expression 'pure frankincense' is used because 'pure' means that which has been purged of the falsities of evil; and the word in the original language means inwardly pure, while another word is used to mean outwardly pure or clean. The fact that what is inwardly pure is meant by that word is clear in Isaiah,

Wash yourselves, render yourselves pure; remove the wickedness of your doings from before My eyes. Isaiah 1:16.

In David,

In vain have I rendered my heart pure, and washed my hands in innocence. Psalms 73:13.

'Rendering the heart pure' means being purified inwardly, and 'washing the hands in innocence ' being purified outwardly. In the same author,

By what will a young man render his way pure? By guarding himself according to Your Word. Psalms 119:9.

And in the same author,

... You may be pure in Your judging. Psalms 51:4.

For the other word that is used to mean outwardly pure or clean, see Leviticus 11:32; 12:7-8; 13:6, 13, 17, 23, 28, 34, 37, 58; 14:7-9, 20, 48, 53; 15:13, 28; 16:19, 30; 22:7; Jeremiah 13:27; Ezekiel 24:13; 39:12; and elsewhere.

Poznámky pod čarou:

1. Thuribula (censers) is derived from thus (frankincense).

  
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Thanks to the Swedenborg Society for the permission to use this translation.