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Ezekijel 3

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1 I reče mi: "Sine čovječji, progutaj što je pred tobom! Pojedi taj svitak, te idi i propovijedaj domu Izraelovu!"

2 Otvorih usta, a on mi dade da progutam svitak

3 i reče: "Sine čovječji, nahrani trbuh i nasiti utrobu svitkom što ti ga dajem!" I pojedoh ga, i bijaše mi u ustima sladak kao med.

4 Reče mi: "Sine čovječji, idi domu Izraelovu i prenesi mu moju poruku.

5 Ne šaljem te k narodu nepoznata jezika i nerazumljiva govora, već te šaljem domu Izraelovu.

6 Ne šaljem te k mnogim narodima nepoznata jezika i nerazumljiva govora koje ti ne bi mogao razumjeti. A kad bih te k njima i poslao, oni bi te poslušali.

7 A dom te Izraelov neće poslušati, jer ni mene ne sluša, jer dom je Izraelov tvrde glave i okorjela srca.

8 Evo, zato ću sada otvrdnuti tvoje lice kao što je i njihovo i glavu ću tvoju učiniti tvrdoglavom kao što je njihova.

9 I ne boj ih se i ne plaši, jer oni su rod odmetnički!"

10 Reče mi: "Sine čovječji, sve riječi što ću ti reći uzmi k srcu i poslušaj ih svojim ušima.

11 I hajde izgnanicima, sinovima svojega naroda, i reci im: Ovako govori Jahve Gospod! - poslušali ili ne poslušali!"

12 Uto me duh podiže i ja za sobom čuh silnu tutnjavu. Slava se Jahvina podigla sa svojega mjesta.

13 Čuh lepet krila onih bića - udarahu jedno o drugo - i snažnu škripu točkova što se s njima kretahu i zaglušnu jeku jakoga glasa.

14 Tada me duh prihvati i ponese. I ja iđah ogorčen i gnjevna srca, a ruka me Jahvina čvrsto pritisla.

15 Tako stigoh u Tel Abib, k izgnanicima koji življahu na rijeci Kebaru - onamo gdje se bijahu nastanili - te ostadoh među njima sedam dana kao omamljen.

16 Poslije sedam dana dođe mi opet riječ Jahvina:

17 "Sine čovječji, postavljam te za čuvara doma Izraelova. I ti ćeš riječi iz mojih usta slušati i opominjat ćeš ih u moje ime.

18 Kad bezbožniku reknem: 'Umrijet ćeš', a ti ga ne opomeneš i ne odvratiš od zla puta njegova kako bi mu život spasio, on će umrijeti sa svojega bezakonja, ali ću ja od tebe tražiti račun za krv njegovu.

19 A kad opomeneš bezbožnika, a on se ne odvrati od bezakonja i od zla puta svojega, on će umrijeti zbog svoje krivice, a ti ćeš spasiti svoj život.

20 Isto tako, odvrati li se pravednik od svoje pravednosti i stane činiti nepravdu, postavit ću mu zamku i umrijet će jer ga ti ne opomenu zbog njegova grijeha; umrijet će, i njegova se pravedna djela više neće spominjati, ali ću od tebe tražiti račun za krv njegovu.

21 Ako li ti pravednika opomeneš da ne griješi, i on zaista prestane griješiti, živjet će jer je prihvatio opomenu, a i ti ćeš spasiti život svoj."

22 Ondje me opet zahvati ruka Jahvina i on mi reče: "Ustani i siđi u dolinu da ondje s tobom govorim!"

23 Ustadoh tada i siđoh u dolinu, i gle: Slava Jahvina stajaše ondje, slična Slavi koju vidjeh na rijeci Kebaru te padoh ničice.

24 Jahvin duh uđe u me, osovi me na noge i reče: "Idi i zatvori se u domu svojemu!

25 Na te ću, evo, sine čovječji, staviti užad i svezati te i više nećeš izlaziti.

26 I jezik ću ti zalijepiti za nepce te ćeš onijemjeti i nećeš ih više karati, jer su rod odmetnički.

27 A kad ti ja progovorim, otvorit ću ti usta i ti ćeš im reći: Ovako govori Jahve Gospod! I tko hoće slušati, neka sluša, a tko neće, neka ne sluša, jer su rod odmetnički.

   

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Apocalypse Explained # 634

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634. Verses 3, 4. And I will give unto my two witnesses, and they shall prophesy a thousand two hundred and sixty days, clothed in sackcloth. These are the two olive trees and the two lampstands standing before the God of the earth.

3. "And I will give unto my two witnesses," signifies the good of love and charity, and the truth of doctrine and faith, both from the Lord. n. 635); "and they shall prophesy a thousand two hundred and sixty days," signifies that they shall teach, and what shall be taught, even to the end of the old church and the beginning of the new n. 636; "clothed in sackcloth," signifies in mourning because of the non-reception of Divine good and Divine truth n. 637.

4. "These are the two olive trees and the two lampstands," signifies celestial good and spiritual good, or the good of love and the truth of that good n. 638; "standing before the God of the earth" signifies which are the Divine things proceeding from the Lord, and are His in heaven and in the church n. 639.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia # 9437

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9437. 'And Moses was in the mountain forty days and forty nights' means the instructions given and influx in their completeness. This is clear from the meaning of 'forty' as completeness. 'Forty' means completeness because 'four' means that which is complete, 9103, as similarly does 'ten', 3107, 4638, and forty is the product of four multiplied by ten. For compound numbers have a meaning similar to the simple numbers of which they are the product, 5291, 5335, 5708, 7973; and all numbers in the Word mean spiritual realities, see 575, 3252, 4264, 4495, 4670, 5265, 6175. All this goes to explain why Moses was in the mountain forty days and forty nights. The fact that 'forty' here means the instructions given and the influx in their completeness is evident from Chapters 25-32 which come next, recording the instructions Moses received, that is, instructions regarding the ark, Aaron, the urim and thummim, and sacrifices. The reason why influx in its completeness is also meant is that at that time Moses began to represent the outward holiness of the Word, which acted as the intermediary between the Lord and the people, and mediation is accomplished by means of influx through that holiness into the representative existing among that people, 9419.

[2] It was because 'forty' represented completeness that Moses remained on Mount Sinai forty days and forty nights not only this time but also on another occasion, Exodus 34:28; Deuteronomy 9:18, 25; 10:10. For the same reason the children of Israel wandered in the wilderness forty years until, as it says in Numbers 14:33-34; 32:13, all that generation had been consumed; Jonah told the Ninevites that their city would be overturned after forty days, Jonah 3:4; the prophet was commanded to lie on his right side and bear the iniquity of the house of Judah forty days, Ezekiel 4:6; it says regarding Egypt that it would be made completely desolate for forty years, after which they would be gathered from the peoples, Ezekiel 29:11-13; and the earth was rained on forty days and forty nights, so that it was inundated with the flood, Genesis 7:4, 12, 17. From all this it is evident why the wicked person was to receive forty blows, Deuteronomy 25:3, for 'forty blows' meant the punishment in its completeness. It is also evident what should be understood in the prophecy of Deborah and Barak when it says that no shield or spear was seen among the forty thousand of Israel, Judges 5:8, 'among the forty thousand of Israel' meaning among them all. It is in addition evident why the temple built by Solomon was forty cubits long, 1 Kings 6:17, as was the new temple, according to Ezekiel 41:2; for in the highest sense 'the temple' means the Lord, and in the internal sense heaven and the Church, so that 'forty' means completeness in respect of representation. And it has a like meaning in other places.

  
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Thanks to the Swedenborg Society for the permission to use this translation.