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Ezekijel 24

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1 Godine devete, devetoga mjeseca, desetoga dana, dođe mi riječ Jahvina:

2 "Sine čovječji, zapiši ovaj dan: upravo danas kralj babilonski zaposjede Jeruzalem.

3 Pripovijedaj domu odmetničkom prispodobu. Reci im: Ovako govori Jahve Gospod: 'Pristavi lonac, pristavi i nalij vode u nj!

4 Baci u nj komade, sve najbolje komade mesa, but i pleće! Napuni ga ponajboljim kostima!

5 Uzmi najbolje od stada. Pod loncem vatru naloži. Neka dobro uzavri, neka se u njemu skuhaju i kosti.'

6 Jer ovako govori Jahve Gospod: 'Jao gradu krvničkom, zahrđalu loncu s kojega se hrđa ne skida! A zatim komad po komad iz njega izvadi, ali za nj ne bacaj kÓockÄe!

7 Jer krv je njegova u njemu - na golu je kamenu ostavi, po zemlji je ne razlij gdje bi je prašina mogla prekriti!

8 Da se gnjev moj raspali, da mu odmazdim, ostavih krv njegovu na kamenu golom, da se ne pokrije.'

9 Stoga ovako govori Jahve Gospod: 'Jao gradu krvničkome, jer ću veliku lomaču naložiti!

10 Skupi drva, vatru potpali, skuhaj meso, primiješaj začina, nek' izgore i kosti!

11 A zatim ga prazna na žeravicu pristavi da mjed mu se usija i nečistoća njegova sva se rastopi, da se uništi hrđa na njemu!

12 Grdne li muke! Ali se velika hrđa ne dade s njega skinuti: i vatri odolje.

13 Sramotan je grijeh tvoj: htjedoh te očistiti, ali se ti ne htjede od grijeha očistiti; i zbog toga se više nećeš očistiti dok nad tobom ne iskalim gnjev svoj!

14 Ja, Jahve, rekoh! I riječ ću ispuniti; neću popustiti: I neću se smilovati niti ću se pokajati! Sudit ću te po putovima tvojim i po djelima tvojim! - riječ je Jahve Gospoda."

15 I dođe mi riječ Jahvina:

16 "Sine čovječji, evo, nenadanom smrću oduzet ću ti radost očinju! Ne tuguj, ne plači i ne roni suza!

17 Jecaj tiho, ali ne žali kao što se za mrtvima žali! I povij oko glave povez, a na noge obuj sandale. Ne prekrivaj brade i ne jedi žalobničke pogače."

18 Ujutro tako prorokovah narodu, a uveče mi žena umrije te sutradan uradih kao što mi bijaše zapovjeđeno.

19 Narod me na to zapita: "Nećeš li nam reći što znači za nas to što ti radiš?"

20 Ja im odgovorih: "Dođe mi riječ Jahvina:

21 "Reci domu Izraelovu: Ovako govori Jahve Gospod: Evo, oskvrnut ću svoje Svetište, vaš ponos snažni, radost vam očinju i čežnju duše vaše! I sinovi i kćeri koje ostaviste, od mača će pasti!

22 Tada ćete uraditi kao što i ja uradih: nećete prekrivati brade i nećete jesti žalobničke pogače!

23 Povit ćete povez oko glave i obuti na noge sandale! I nećete više tugovati ni plakati, nego ćete čiljeti zbog svojih nedjela i jecati jedan za drugim!

24 A Ezekiel će vam biti primjer: učinit ćete sve što je i on činio. Kad se to zbude, spoznat ćete da sam ja Jahve!'

25 A ti, sine čovječji, doista u dan kad im oduzmem snagu, dičnu radost njihovu, radost im očinju, slast duše njihove, sinove i kćeri njihove -

26 u taj će dan k tebi stići bjegunac da ti to dojavi!

27 U taj će se dan tvoja usta otvoriti, i ti ćeš tom bjeguncu progovoriti; nećeš više biti nijem. I tako ćeš im biti znak. I oni će spoznati da sam ja Jahve!"

   

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Arcana Coelestia # 4744

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4744. 'And the pit was empty, there was no water in it' means that at that time there was no truth at all. This is clear from the meaning of 'the pit' as falsities, dealt with in 4728; from the meaning of 'empty' as a place where there is no truth at all because there is no good at all, dealt with below; and from the meaning of 'water' as truth, dealt with in 680, 739, 2702, 3058, 3424. The meaning of 'empty' as a place where there is no truth at all because there is no good at all is clear from other places in the Word, as in Jeremiah,

The nobles sent their inferiors for water, they came to the pits, and they found no water; they resumed with empty vessels, they were subjected to shame and ignominy, and they covered their heads. Jeremiah 14:3.

'Empty vessels' stands for truths in which there is no truth derived from good. In the same prophet,

Nebuchadnezzar king of Babel has devoured me, he has troubled me, he has made me an empty vessel, he has swallowed me up. Jeremiah 51:34.

'An empty vessel' stands for where there is no truth, 'Babel' for those who lay waste, that is, divest others of truths, 1327 (end). In the same prophet,

I looked to the earth, and behold, it was void and empty; and towards the heavens, and they had no light. Jeremiah 4:23.

In Isaiah.

The spoonbill and the duck will possess it, and the owl and the raven will dwell in it; and they will stretch over it the line of a void and the plumb-line of emptiness. Isaiah 34:11.

[2] In the same prophet,

The city of emptiness will be broken down, every house will be shut up so that no one may enter in. There is an outcry in the streets over [the lack of] wine. The joy of the earth will be banished; what is left in the city will be a waste. Isaiah 24:10-12.

In this case a different word is used in the original language to denote that which is 'empty', but it carries a similar meaning. The meaning of 'empty' as a place where there is no truth because there is no good is evident from the particular expressions here in the internal sense, that is to say, from the meaning of 'city', 'house', 'outcry', 'wine' and 'streets'. In Ezekiel,

The Lord Jehovih said, Woe to the city of bloodshed! 1 I too will make the hearth great, placing the pot empty on the burning coals, so that it is heated and is bronze becomes hot and is filthiness in it may be melted, its scum consumed. Ezekiel 24:9, 11.

Here it is quite plain what 'empty' means - 'the pot' is said to be 'empty', having filthiness and scum, that is, evil and falsity, inside it.

[3] Similarly in Matthew,

When the unclean spirit has gone out of a person he goes through dry places seeking rest, but does not find it. Then he says, I will return into my house from which I came out; and when he comes and finds it empty, and swept, and prepared for him, he goes away and links to himself seven other spirits more evil than himself; and they enter and dwell there. Matthew 12:43-45.

'The unclean spirit' stands for the unclean life led by a person and also for the unclean spirits that reside with him, for unclean spirits dwell in a person's unclean life. 'Dry places', or places where there is no water, stands for where there are no truths. 'The house that is empty' stands for that person's interiors which have been filled again with forms of uncleanness, that is, with falsities that are the products of evil. In Luke,

God has filled the hungry with good things, and the rich He has sent away empty. Luke 1:53.

'The rich' stands for those who know a great deal, for in the spiritual sense factual knowledge, matters of doctrine, and cognitions of good and truth are meant by 'riches'. People are called 'rich' but 'empty' if they know these things but do not carry them out; for with them truths are not truths because these are devoid of good, 4736.

Poznámky pod čarou:

1. literally, bloods

  
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Thanks to the Swedenborg Society for the permission to use this translation.