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Ezekijel 13

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1 I opet mi dođe riječ Jahvina:

2 "Sine čovječji! Prorokuj protiv onih koji se grade prorocima u Izraelu!

3 Reci tim prorocima koji prorokuju po svojoj glavi: 'Čujte riječ Jahvinu! Ovako govori Jahve Gospod: Jao prorocima bezumnim koji duh svoj slijede a ništa ne vide!

4 Ti su tvoji proroci, Izraele, kao lisice usred ruševina.

5 Vi se ne popeste na proboje i ne zidaste zida oko doma Izraelova da se održi u boju u dan Jahvin.

6 Viđenja su njihova isprazna, i lažna su njihova proricanja. Govore 'Riječ Jahvina!' - a Jahve ih nije poslao. I još očekuju da će im se riječi ispuniti.

7 Zar ne vidite da su vam viđenja isprazna i da su vam lažna proricanja kad govorite 'Riječ Jahvina!' - a ja nisam govorio.'

8 Stoga ovako govori Jahve Gospod: 'Zato što govorite isprazno i laž vidite, evo me protiv vas' - riječ je Jahve Gospoda!

9 Evo, ruka moja bit će protiv proroka koji vide isprazno i laž proriču: neće više biti u zboru mojega naroda, neće biti upisani u knjigu doma Izraelova, nikad više neće stupiti na tlo Izraelovo! I znat će da sam ja Jahve Gospod!

10 Jer narod moj obmanjuju govoreći 'Mir' kad mira nema. I dok jedni hoće da se zid utvrdi, oni hoće da se samo ožbuka.

11 Reci onima koji hoće da se samo ožbuka: 'Past će!' Udarit će silan pljusak, oborit ću na nj grÓad kao kamenje, bjesnjet će olujni vihori.

12 Evo, zid će pasti! Neće li vas tada pitati: 'Gdje vam je sada žbuka kojom ste ga ožbukali?'

13 Zato ovako govori Jahve Gospod: 'U svojoj jarosti razbjesnit ću olujne vihore, u srdžbi ću svojoj udariti silnim pljuskom da ga zatrem, u gnjevu ću na nj oboriti grÓad kao kamenje.

14 Obalit ću zid što ga vi žbukom ožbukaste, na zemlju ću ga oboriti da mu se razgole temelji. Past će zid, i vi ćete pod njim izginuti! Tada ćete znati da sam ja Jahve!

15 Tako ću iskaliti gnjev nad zidom i nad onima koji ga žbukom ožbukaše. A vama ću reći: Nema više zida! Nema onih koji ga žbukom ožbukaše.

16 Nema izraelskih proroka koji Jeruzalemu proricahu i koji mu mir vidješe kad mira ne bijaše.' Tako govori Jahve Gospod."

17 "Sine čovječji, okreni lice protiv kćeri svojega naroda koje prorokuju po svojoj glavi! Prorokuj protiv njih:

18 Ovako govori Jahve Gospod: 'Jao onima koje vezu poveze za svačije ruke i koje prave prijevjese za glave svake veličine da ulove duše! Mislite li uloviti sve duše mojega naroda a svoje duše sačuvati žive?

19 Obeščašćujete me pred mojim narodom za šaku ječma, za zalogaj kruha, ubijajući duše koje ne bi trebale da umru, a spasavajući one koje ne bi trebale da žive; i obmanjujete tako narod moj koji rado sluša vaše laži.'

20 Zato ovako govori Jahve Gospod: 'Evo me protiv vaših poveza kojima lovite duše kao ptice! Rastrgat ću sve to na vašim rukama i oslobodit ću duše koje time hvatate kao ptice!

21 Poderat ću vaše prijevjese i oslobodit ću svoj narod da ne bude više plijen vaših ruku. I znat ćete da sam ja Jahve!

22 Jer vi lažju ražalostiste srce pravednika, koje ja ražalostiti ne htjedoh, a okrijepiste ruke bezbožnika da se ne obrati od zla puta bezbožničkog pa da život spasi.

23 Zato nećete više vidjeti isprazno niti ćete laž proricati: ja ću osloboditi narod svoj iz vaših ruku. I znat ćete da sam ja Jahve!'"

   

Ze Swedenborgových děl

 

Coronis (An Appendix to True Christian Religion) # 34

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34. V. THE FIFTH STATE OF THIS CHURCH WAS THE SEPARATION OF THE GOOD FROM THE EVIL, WHICH WAS THE LAST JUDGMENT ON ALL WHO WERE OF THAT CHURCH. This state is described by the "flood," in which all the wicked who remained perished; and by "Noah and his sons," by whom are meant all the good who were saved. The end of the Most Ancient Church, represented by Adam, is described in the sixth chapter of Genesis by these words:

When Jehovah saw that the wickedness of man was multiplied in the world, and moreover every imagination of his heart only evil every day, it repented Jehovah that He had made man on the earth: therefore Jehovah said, I will blot out man whom I have created from off the faces of the earth: only Noah found grace in the eyes of Jehovah (Gen. 6:5-8).

But the Last Judgment upon them is described by the flood. It is described by a "flood" for the reason that "waters" in the Word signify truths, and in an opposite sense falsities. Truths are signified by the waters of a fountain, the waters of a river, the waters of rain, and by the waters of the washings in time past, and the waters of baptism at this day: such correspondence arises from the circumstance that truths purify man's soul from uncleanness, as waters do his body; hence they are called "living waters." But in the opposite sense falsities are signified by "waters"; but by impure waters, such as those of marshes, evil-smelling cisterns, urine, and deadly waters; in general, by all hurtful and death-producing waters, therefore, also, by waters from an inundation of which man dies, consequently the Noachian flood.

[2] That falsities in the mass are described by inundations, may be evident from the following passages:

Jehovah is causing to come up upon them the waters of the river (Euphrates), strong and many; it shall pass through Judah, it shall inundate, it shall pass over, it shall reach even to the neck (Isa. 8:7-8).

By the "waters of the river" Euphrates, are signified reasonings from falsities, because by Assyria, whose river it was, reasoning is signified.

The spirit of Jehovah, like an inundating stream, shall divide in two even to the neck, to sift the nations with the sieve of vanity (Isa. 30:28):

by an inundating river, here, in like manner, is signified reasoning from falsities.

Behold waters are rising up out of the north, which are like an inundating stream, and it shall inundate the land and the fulness thereof (Jer. 47:2):

here the Philistines are treated of, by whom are meant those who are not in charity, and hence not in truths; the falsities of these are signified by "waters coming up from the north," and the devastation of the Church in consequence thereof, by "an inundating stream that shall inundate the land and its fulness"; "the land" is the Church, and its "fulness" all things pertaining to it.

Say unto those who daub what is unfit, There shall be an inundating rain, in which hail-stones shall fall upon you (Ezek. 13:11, 13):

the "daubing of what is unfit" is the confirmation of falsity, and hail-stones are falsities.

In an overflowing inundation He shall make the place thereof a consummation, and thick darkness shall pursue His enemies (Nahum 1:8):

by "the inundation" which shall consummate, is signified the falsification of truth, and by "thick darkness," truths themselves in the night.

Ye have said, We have made a covenant with death, and with hell have we made a vision; when the scourge of inundation shall pass over, it shall not come unto us; we have made a lie our trust, and in falsity we will hide ourselves (Isa. 28:15).

Here "inundation" manifestly denotes destruction by falsities; for it is said that they placed confidence in "a lie," and would hide themselves in "falsity."

[3] After the sixty-two weeks shall Messiah be cut off, but not for Himself; then the people of the Prince that shall come shall destroy the city and the sanctuary, so that the end thereof shall be with an inundation even to desolations (Dan. 9:26);

speaking of the Christian Church that was to come, in which the worship of the Lord would perish; which is meant by "Messiah being cut off, but not for Himself"; that it would perish by falsifications, is meant by "the end thereof being with an inundation even to desolations"; "desolation" denoting the falsification. Hence it is, that, after the Lord spoke of the abomination of desolation foretold by Daniel the prophet, and of the "consummation of the age" thereby, He said

That His coming would be as in the days when the flood came, and took them all away (Matt. 24:15, 39).

That by the drowning of Pharaoh and the Egyptians in the Red Sea (Exod. 14), is meant, in the spiritual sense, destruction by falsities, has been shown in the ARCANA CAELESTIA, in the explanation of that chapter.

  
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Thanks to the Swedenborg Society for the permission to use this translation.