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Izlazak 6

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1 Jahve reče Mojsiju: "Naskoro ćeš vidjeti kako ću ja s faraonom! Pod jakom rukom pustit će ih da odu; pod jakom rukom sam će ih iz svoje zemlje istjerati."

2 Još reče Bog Mojsiju: "Ja sam Jahve.

3 Abrahamu, Izaku i Jakovu objavljivao sam se kao El Šadaj. Ali njima se nisam očitovao pod svojim imenom - Jahve.

4 I sklopio sam svoj Savez s njima da ću im dati kanaansku zemlju, zemlju gdje su živjeli kao pridošlice.

5 A sada, pošto sam čuo uzdisaje Izraelaca koje Egipćani drže u ropstvu, sjetih se svoga Saveza.

6 Kaži, dakle, Izraelcima da sam ja Jahve; da ću vas izbaviti od tereta što su vam ga Egipćani nametnuli. Oslobodit ću vas od ropstva u kojem vas drže; izbavit ću vas udarajući jako i kažnjavajući strogo.

7 Za svoj ću vas narod uzeti i bit ću vašim Bogom. Tada ćete znati da sam vas ja, Jahve, vaš Bog, izbavio od egipatske tlake.

8 Dovest ću vas u zemlju za koju sam se zakleo da ću je dati Abrahamu, Izaku i Jakovu i dat ću vam je u baštinu, ja, Jahve."

9 Mojsije to kazivaše Izraelcima, ali ga ne htjedoše slušati: duhovi su im bili pomućeni od teškoga ropstva.

10 Onda Jahve reče Mojsiju:

11 "Idi i reci faraonu, kralju egipatskome, da otpusti Izraelce iz svoje zemlje."

12 Mojsije prozbori Jahvi: "Kad me Izraelci nisu slušali, kako će me, spora u govoru, saslušati faraon!"

13 Ali je Jahve govorio Mojsiju i Aronu i slao ih sad k Izraelcima, a sad k faraonu, kralju egipatskome, da pusti Izraelce iz Egipta.

14 Ovo su glave njihovih domova. Sinovi Izraelova prvorođenca Rubena: Henok, Palu, Hesron i Karmi. To su obitelji potekle od Rubena.

15 A sinovi Šimunovi: Jemuel, Jamin, Ohad, Jakin, Sohar i Šaul, sin Kanaanke. To su obitelji potekle od Šimuna.

16 Ovo su imena Levijevih sinova s njihovim potomstvom: Geršon, Kehat i Merari. Levi je živio sto trideset i sedam godina.

17 Sinovi su Geršonovi: Libni i Šimi sa svojim obiteljima.

18 Sinovi su Kehatovi: Amram, Jishar, Hebron i Uziel. Kehat je živio sto trideset i tri godine.

19 Merarijevi su sinovi: Mahli i Muši. To su Levijeve obitelji s njihovim potomcima.

20 Amram se oženi svojom tetkom Jokebedom, koja mu rodi Arona i Mojsija. Amram je živio sto trideset i sedam godina.

21 Sinovi Jisharovi bijahu: Korah, Nefeg i Zikri.

22 A sinovi su Uzielovi: Mišael, Elsafan i Sitri.

23 Aron se oženi Elišebom, kćerkom Aminadabovom, a sestrom Nahšonovom, koja mu rodi: Nadaba, Abihua, Eleazara i Itamara.

24 Korahovi su sinovi: Asir, Elkana i Abiasaf. To su Korahovi potomci.

25 Aronov sin Eleazar oženi se jednom Putielovom kćeri, koja mu rodi Pinhasa. To su glave Levijevih domova prema njihovim koljenima.

26 To je onaj Aron i Mojsije kojima je Jahve zapovjedio da izvedu Izraelce iz Egipta po njihovim četama.

27 To su oni isti, Mojsije i Aron, koji su govorili faraonu, kralju egipatskome, da pusti Izraelce iz Egipta.

28 U dan kad je Jahve govorio s Mojsijem u egipatskoj zemlji,

29 rekao mu je: "Ja sam Jahve. Izvijesti faraona, egipatskoga kralja, o svemu što ti kažem."

30 Mojsije se pred Jahvom ispričavao: "Spor sam ja u govoru. Kako će me faraon poslušati?"

   

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Arcana Coelestia # 7206

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7206. 'And with great judgements' means in accordance with the laws of order that spring from the Lord's Divine Human. This is clear from the meaning of 'judgements' as truths, dealt with in 1235, 6797, and in the highest sense, in which that word is used in reference to the Lord, as Divine truths, truths which are nothing other than the laws of order that spring from the Lord's Divine Human. For He is the origin of all order and so of all the laws of order. Those laws form the structure for the whole of heaven, consequently for the universe also. The laws of order or truths, which emanate from the Lord, forming the structure of the whole of heaven and of the universe, are what are called, in John 1:1-3, the Word by which all things were made; for the Word is Divine Truth emanating from the Divine Good of the Lord's Divine Human. This means that all things in the spiritual world and also in the natural world have a connection with truth, as anyone who stops to reflect may recognize.

[2] In the proximate sense here the expression 'great judgements' is used to mean the truths in accordance with which those people will be judged who have molested others by introducing falsities, the ones meant by 'the Egyptians' and by 'Pharaoh'. The expression is also used to mean the truths in accordance with which those will be judged who will be released from molestations, the ones meant by 'the children of Israel'. By these judgements people steeped in falsities arising from evil are shown to be damned, and by these judgements people guided by truths arising from good are shown to be saved. Not that the truths which emanate from the Lord damn anyone, for all truths emanating from the Lord spring from His Divine Goodness, and so are nothing other than expressions of mercy. Rather, people expose themselves to damnation because they do not accept the Lord's mercy; for then they are governed by evils, and evils are damning. Nor do the truths emanating from the Lord save anyone if he believes that he is saved by virtue of the truths of faith present with him and not by mercy. For a person is full of evils and left to himself is in hell, but by the Lord's mercy he is withheld from evil and maintained in good, and with great force. The fact that both are meant by 'judgements', that is to say, both the damnation of those who are evil and the salvation of those who are good, is evident from those places in the Word where the last judgement is the subject, such as Matthew 25:31-45, and elsewhere.

  
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Thanks to the Swedenborg Society for the permission to use this translation.