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Izlazak 5

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1 Poslije toga odu Mojsije i Aron pa reknu faraonu: "Ovako veli Jahve, Bog Izraelov: 'Pusti narod moj da ode i u moju čast slavi svetkovinu.'"

2 "Tko je taj Jahve da ga ja poslušam", odvrati faraon, "i pustim Izraelce? Ja toga Jahvu ne znam niti ću pustiti Izraelce."

3 "Bog Hebreja objavio nam se", rekoše. "Zato nas pusti da odemo tri dana hoda u pustinju i prinesemo žrtvu Jahvi, Bogu svome, da se na nas ne obori pomorom ili mačem."

4 Nato im odvrati egipatski kralj: "Mojsije i Arone, zašto odvraćate svijet od njegovih dužnosti? Idite na svoj posao.

5 Sad kad se svjetina tako umnožila", nastavi faraon, "vi biste ih od posla odvratili?"

6 Istoga dana izda faraon naredbu nadglednicima i bilježnicima:

7 "Ne pribavljajte više ovome narodu slame kao do sada. Neka idu sami i sebi je skupljaju.

8 A zahtijevajte od njih istu količinu opeke koju su pravili i dosad. Ne smanjujte je! Lijenčine su. Zato viču: 'Hajdemo prinijeti žrtvu Bogu svome!'

9 Navalite poslove na taj svijet: neka rade, da ne obraćaju pažnje klevetama!"

10 Sad dođu nadglednici naroda i njegovi bilježnici te svijetu objave: "Ovako poručuje faraon: 'Neću vam više nabavljati slame.

11 Vi sami morate ići i tražiti je gdje god je možete naći. Ali zato neću smanjiti vaš posao.'"

12 Stoga se narod raziđe po svoj zemlji egipatskoj da skuplja strnjiku namjesto slame.

13 A nadglednici ih gonili: "Morate svakoga dana svršiti jednako posla kao i onda dok ste slamu dobivali."

14 A bilježnike koje faraonovi nadglednici bijahu postavili nad Izraelcima tukli su i korili: "Zašto niste ni jučer ni danas napravili opeke koliko i prije?"

15 Onda bilježnici Izraelaca odu i potuže se faraonu: "Zašto ovako postupaš sa svojim slugama?

16 Tvoje sluge više ne dobivaju slame, a ipak se od nas traži: napravite opeku? Čak i tuku tvoje sluge, a kriv je tvoj narod!"

17 "Lijenčine ste vi! Lijenčine!" - odgovori faraon. "Stoga i kažete: 'Hajdemo da prinesemo žrtvu Jahvi!'

18 Nosite se na posao! Slama vam se neće davati, ali morate praviti određene količine opeke."

19 Bilježnici Izraelaca nađu se na muci zbog naredbe: "Svakodnevnu količinu opeke ne smijete smanjiti!"

20 Otišavši od faraona, naiđu na Mojsija i Arona, koji su ih čekali.

21 "Neka vas Jahve ima na oku i sudi vam!" - dobace im. "Omrazili ste nas kod faraona i njegovih dvorana; dali ste im mač u ruke da nas pobiju."

22 Mojsije se vrati Jahvi i reče: "Zašto, Gospodine, nanosiš štetu svome puku? Zašto si me poslao?

23 Otkad sam ja stupio pred faraona i progovorio mu u tvoje ime, on još gore postupa s ovim narodom. A ti ništa ne poduzimaš da izbaviš svoj narod."

   

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Arcana Coelestia # 3667

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3667. 'God Shaddai will bless you' means the temptations to which that truth and good was subjected and by means of which the joining together was effected. This is clear from the meaning of 'God Shaddai' as temptations, dealt with below, and from the meaning of 'being blessed' as a joining together, dealt with in 3504, 3514, 3530, 3565, 3584. Since Jacob' now represents the good of truth, as shown above in 3659, that good and truth is here meant by 'you'. The reason why 'God Shaddai' means temptations is that in ancient times people gave the Supreme Deity, or the Lord, various illustrious names. They used these in accordance with His attributes and in accordance with the kinds of good derived from Him, as well as in accordance with the kinds of truth, which are manifold, as everyone knows. By all those descriptive names members of the Ancient Church meant none but the one God, namely the Lord, whom they called Jehovah. But after the Church fell away from goodness and truth, and at the same time from such wisdom, they started to worship as many gods as there were descriptive names of the one God - so much so that each nation, and at length each family, acknowledged one of them as its own god. This was how so many gods came into being, who are also referred to in various places in the Word.

[2] The same happened in the family of Terah, Abraham's father, and also in Abraham's house. The fact that they worshipped other gods, see 1356, 2559, and in particular God Shaddai, 1992. And the fact that the worship of that God persisted in that house is also clear from the following places in Moses,

I appeared to Abraham, Isaac, and Jacob as God Shaddai, and by My name Jehovah I was not known to them. Exodus 6:3.

This explains why Abraham was told, I am God Shaddai; walk before Me and be blameless. Genesis 17:1.

And in the present case Isaac told Jacob, 'God Shaddai will bless you'. The truth of this is also quite evident from this chapter in which, after the Lord had said in a dream, 'I am Jehovah, the God of Abraham your father, and the God of Isaac', in verse 13, Jacob then said,

If God will be with me, and guard me on this road on which I am walking, and will give me bread to eat and clothing to wear, and I come back in peace to my father's house, then Jehovah will be my God. Verses 20-21.

From this it is evident that neither did the house of Jacob acknowledge Jehovah, but that Jacob would acknowledge Him as his God if He conferred benefits on him. It was just the same as it is in Christian Gentilism at the present day.

[3] But as regards the specific name God Shaddai, the Lord had been called by this in the Ancient Church in respect to temptations, and to the blessings and benefits following temptations, as shown in Volume Two, in 1992. This is why here in the internal sense 'God Shaddai' means temptations. Temptations are the means by which the conjunction of good and truth is effected - see what has been stated and shown already about temptations, in the paragraphs referred to in 2819.

  
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Thanks to the Swedenborg Society for the permission to use this translation.