Bible

 

Izlazak 3

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1 Mojsije pasao ovce svoga tasta Jitra, midjanskoga svećenika. Goneći tako stado po pustari, dođe do Horeba, brda Božjega.

2 Anđeo mu se Jahvin ukaže u rasplamtjeloj vatri iz jednog grma. On se zagleda: grm sav u plamenu, a ipak ne izgara.

3 "Hajde da priđem, " reče Mojsije, "i promotrim ovaj čudni prizor: zašto grm ne sagorijeva."

4 Kad je Jahve vidio kako prilazi da razmotri, iz grma ga Bog zovne: "Mojsije! Mojsije!" "Evo me!" - javi se.

5 "Ne prilazi ovamo!" - reče. "Izuj obuću s nogu! Jer mjesto na kojem stojiš sveto je tlo.

6 Ja sam", nastavi, "Bog tvoga oca; Bog Abrahamov, Bog Izakov, Bog Jakovljev." Mojsije zakloni lice: bojao se u Boga gledati.

7 "Vidio sam jade svoga naroda u Egiptu", nastavi Jahve, "i čuo mu tužbu na tlačitelje njegove. Znane su mi muke njegove.

8 Zato sam sišao da ga izbavim iz šaka egipatskih i odvedem ga iz te zemlje u dobru i prostranu zemlju - u zemlju kojom teče med i mlijeko: u postojbinu Kanaanaca, Hetita, Amorejaca, Perižana, Hivijaca i Jebusejaca.

9 Vapaji sinova Izraelovih dopriješe do mene. I sam vidjeh kako ih Egipćani tlače.

10 Zato, hajde! Ja te šaljem faraonu da izbaviš narod moj, Izraelce, iz Egipta."

11 "Tko sam ja da se uputim faraonu", odgovori Mojsije Bogu, "i izvedem Izraelce iz Egipta!"

12 "Ja ću biti s tobom", nastavi. "I ovo će ti biti znak da sam te ja poslao: kad izvedeš narod iz Egipta, Bogu ćete iskazati štovanje na ovome brdu."

13 Nato Mojsije reče Bogu: "Ako dođem k Izraelcima pa im kažem: 'Bog otaca vaših poslao me k vama', i oni me zapitaju: 'Kako mu je ime?' - što ću im odgovoriti?"

14 "Ja sam koji jesam", reče Bog Mojsiju. Onda nastavi: "Ovako kaži Izraelcima: 'Ja jesam' posla me k vama."

15 Dalje je Bog Mojsiju rekao: "Kaži Izraelcima ovako: 'Jahve, Bog vaših otaca, Bog Abrahamov, Bog Izakov i Bog Jakovljev, poslao me k vama.' To mi je ime dovijeka, tako će me zvati od koljena do koljena."

16 "Idi, skupi starješine Izraelaca pa im kaži: 'Jahve, Bog otaca - Bog Abrahamov, Izakov i Jakovljev - objavio mi se i rekao mi: Pohodio sam vas i razabrao što vam se čini u Egiptu.

17 Odlučio sam vas izvesti iz egipatske bijede u zemlju Kanaanaca, Hetita, Amorejaca, Perižana, Hivijaca i Jebusejaca - u zemlju kojom teče med i mlijeko!'

18 Oni će te poslušati. Onda pođi sa starješinama Izraelaca k egipatskom kralju i reci mu: 'Objavio nam se Jahve, Bog Hebreja. Pusti nas da odemo tri dana hoda u pustinju, da ondje prinesemo žrtvu Jahvi, Bogu svojemu.'

19 Znam ja da vas egipatski kralj neće pustiti ako ne bude natjeran teškom šakom.

20 Zato ću ja pružiti svoju šaku i pritisnuti Egipat svakovrsnim čudesima što ću ih u njemu izvesti. Poslije će vas pustiti.

21 Dobro ću raspoložiti Egipćane prema ovome narodu, pa kad pođete, nećete poći praznih ruku.

22 Svaka će žena zatražiti od svoje susjede i stanarke u svojoj kući nakita srebrnog i zlatnog i odjeće. To stavite na svoje sinove i kćeri. Tako ćete oplijeniti Egipćane."

   

Ze Swedenborgových děl

 

Arcana Coelestia # 6905

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6905. 'And let us sacrifice to Jehovah our God' means thus the worship of the Lord. This is clear from the meaning of 'sacrificing' as worship in general, dealt with in 923, for in the Hebrew Church and subsequently among the descendants of Jacob all worship was linked to sacrifices. This may be recognized from the fact that sacrifices were offered daily, and many at every feast. They were also offered when people were to be admitted into priestly functions or were to undergo purification; and there were sin-offerings and guilt-offerings, as well as those made as a consequence of vows, and those that were free-will offerings. All this goes to prove that worship in general is meant by 'sacrifices'. As regards its being the worship of the Lord that is meant by 'sacrificing to Jehovah God', this is plainly evident from the consideration that the sacrifices did not represent anything other than the Lord and the Divine celestial and spiritual realities that derive from Him, 1827, 2180, 2805, 2807, 2830, 3519, and also from the consideration that in the Word none other than the Lord is meant by 'Jehovah God', see above in 6903. 'Jehovah' is used to mean His Divine Being, and 'God' to mean His Divine Coming-into-Being from that Divine Being, so that 'Jehovah' is used to mean the Divine Good of His Divine Love, and 'God' to mean the Divine Truth emanating from His Divine Good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Leviticus 17

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1 Yahweh spoke to Moses, saying,

2 "Speak to Aaron, and to his sons, and to all the children of Israel, and say to them: 'This is the thing which Yahweh has commanded,

3 Whatever man there is of the house of Israel, who kills a bull, or lamb, or goat, in the camp, or who kills it outside the camp,

4 and hasn't brought it to the door of the Tent of Meeting, to offer it as an offering to Yahweh before the tabernacle of Yahweh: blood shall be imputed to that man. He has shed blood; and that man shall be cut off from among his people.

5 This is to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, that they may bring them to Yahweh, to the door of the Tent of Meeting, to the priest, and sacrifice them for sacrifices of peace offerings to Yahweh.

6 The priest shall sprinkle the blood on the altar of Yahweh at the door of the Tent of Meeting, and burn the fat for a pleasant aroma to Yahweh.

7 They shall no more sacrifice their sacrifices to the goat idols, after which they play the prostitute. This shall be a statute forever to them throughout their generations.'

8 "You shall say to them, 'Any man there is of the house of Israel, or of the strangers who live as foreigners among them, who offers a burnt offering or sacrifice,

9 and doesn't bring it to the door of the Tent of Meeting, to sacrifice it to Yahweh; that man shall be cut off from his people.

10 "'Any man of the house of Israel, or of the strangers who live as foreigners among them, who eats any kind of blood, I will set my face against that soul who eats blood, and will cut him off from among his people.

11 For the life of the flesh is in the blood; and I have given it to you on the altar to make atonement for your souls: for it is the blood that makes atonement by reason of the life.

12 Therefore I have said to the children of Israel, "No person among you shall eat blood, neither shall any stranger who lives as a foreigner among you eat blood."

13 "'Whatever man there is of the children of Israel, or of the strangers who live as foreigners among them, who takes in hunting any animal or bird that may be eaten; he shall pour out its blood, and cover it with dust.

14 For as to the life of all flesh, its blood is with its life: therefore I said to the children of Israel, "You shall not eat the blood of any kind of flesh; for the life of all flesh is its blood. Whoever eats it shall be cut off."

15 "'Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening: then he shall be clean.

16 But if he doesn't wash them, or bathe his flesh, then he shall bear his iniquity.'"