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Izlazak 2

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1 Neki čovjek od Levijeva koljena ode i oženi se djevojkom Levijkom.

2 Žena zače i rodi sina. Vidjevši kako je krasan, krila ga je tri mjeseca.

3 Kad ga nije mogla više sakrivati, nabavi košaricu od papirusove trstike, oblijepi je smolom i paklinom, u nju stavi dijete i položi ga u trstiku na obali Rijeke.

4 Njegova sestra stane podalje da vidi što će s njime biti.

5 Faraonova kći siđe k Rijeci da se kupa, dok su njezine sluškinje šetale uz obalu Rijeke. Opazi ona košaricu u trstici, pa pošalje sluškinju da je donese.

6 Otvori je i pogleda, a to u njoj dijete! Muško čedo. Plakalo je. Njoj se sažali na nj. "Bit će to hebrejsko dijete", reče.

7 Onda njegova sestra rekne faraonovoj kćeri: "Hoćeš li da ti potražim dojilju među Hebrejkama da ti dijete doji?"

8 "Idi!" - odgovori joj faraonova kći. Tako djevojka ode i pozove djetetovu majku.

9 "Uzmi ovo dijete", rekne joj faraonova kći, "i odgoji mi ga, a ja ću te plaćati." Tako žena uzme dijete i othrani ga.

10 Kad je dijete odraslo, ona ga odvede faraonovoj kćeri, koja ga posini. Nadjene mu ime Mojsije, "jer sam ga", reče, "iz vode izvadila".

11 Jednog dana, kad je Mojsije već odrastao, dođe među svoj narod i vidje njegove muke. Spazi tada kako neki Egipćanin tuče jednoga Hebrejca - brata njegova.

12 Okrene se tamo-amo i, vidjevši da nikoga nema, ubije Egipćanina i zatrpa ga u pijesak.

13 Izađe on i sutradan te zateče dva Hebrejca kako se tuku. "Zašto tučeš svoga druga?" - rekne napadaču.

14 Ovaj odvrati: "Tko te postavi za starješinu i suca našega? Kaniš li ubiti i mene kako si ubio onog Egipćanina?" Mojsije se uplaši pa će u sebi: "Tako! Ipak se saznalo."

15 Kad je faraon to dočuo, htjede Mojsija pogubiti. Zato Mojsije pobjegne od faraona i skloni se u midjansku zemlju. Ondje sjedne kraj nekog studenca.

16 Midjanski je svećenik imao sedam kćeri. Dođu one da zahvate vode i naliju pojila, da napoje stado svoga oca.

17 Ali dođu i pastiri te ih potjeraju. Mojsije ustane, obrani ih i stado im napoji.

18 Kad su se vratile svome ocu Reuelu, on ih zapita: "Kako ste se danas tako brzo vratile?"

19 One odgovore: "Neki Egipćanin obrani nas od pastira i još nam zahvati vode i stado nam napoji."

20 "Gdje je?" - zapita on svoje kćeri. "Zašto ste ostavile toga čovjeka? Pozovite ga na objed."

21 Mojsije pristane da ostane kod toga čovjeka. On oženi Mojsija svojom kćeri Siporom.

22 A kad ona rodi sina, on mu nadjene ime Geršon, "jer sam", reče, "stranac u tuđoj zemlji".

23 Poslije mnogo vremena umre egipatski kralj. Izraelci su još stenjali u ropstvu. Vapili su, a njihov vapaj za pomoć sred ropstva uzlazio je k Bogu.

24 Bog je čuo njihovo zapomaganje i sjetio se svoga Saveza s Abrahamom, Izakom i Jakovom.

25 I pogleda Bog na Izraelce i zauze se za njih.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 6756

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6756. 'That he went out to his brothers' means a joining to the Church's truths. This is clear from the meaning of 'brothers' as the truths of the Church, dealt with below; and from the meaning of 'going out to them' as being joined to them. As regards 'brothers', sometimes the expression means the forms of good, at other times the truths of the Church. Forms of good are meant when the celestial Church is the subject, truths when the spiritual Church is the subject. The reason for this is that the celestial Church is governed by good, but the spiritual Church by truth; and in ancient times all who belonged to the Church called one another brothers. Those who belonged to the spiritual Church did indeed call one another brothers on the basis of good, 3803; yet there were differences in the ways that members of the internal Church did so. Those differences depended on the nature of the good, and so on truths since good derives its specific nature from truths. Later on when the Church fell away from good, and consequently from truth also, people ceased any more to call one another brothers as a result of spiritual connections and relationships, which are those of charity and faith, but solely as a result of natural connections and relationships, or else as a result of friendship. They also began to consider it beneath them to call someone brother who ranked less highly than themselves. The reason for this was that they attached little or no importance to close ties that sprang from a spiritual origin, but great and supreme importance to close ties that had a natural or social origin. The Church's truths are clearly called 'brothers', because the sons of Jacob represented the truths of the Church in their entirety, 5407, 5419, 5427, 5458, 5512.

[2] The reason why in ancient times people were called 'brothers' as a result of spiritual relationships is that the new birth or regeneration established family connections and relationships on a level superior to that of those established by natural birth. A further reason is that those connections and relationships trace their origin back to the same Father, who is the Lord. This goes to explain why people who enter heaven after death no longer acknowledge any brother, or even their mother or father, if the relationship is not founded on goodness and truth. It is in accordance with these that new brotherly relationships are formed there. This then is why those who belonged to the Church in former times called one another brothers.

[3] The fact that the children of Israel referred to all who were descended from Jacob as brothers, but everyone else as companions, is evident from the following places:

In Isaiah,

I will embroil Egypt with Egypt, in order that a man may fight against brother, and a man against his companion. Isaiah 19:2.

In the same prophet,

A man helps his companion and says to his brother, Be firm. Isaiah 41:6.

In Jeremiah,

Take heed, a man of his companion, and put no trust in any brother, for every brother supplants wholly, and every companion utters slanders. Jeremiah 9:4.

[4] The fact that all who were descended from Jacob called themselves brothers may be seen in Isaiah,

Then they will bring all your brothers from all nations as an offering to Jehovah, on horses, in chariots, and in covered waggons. Isaiah 66:20.

In Moses,

You shall indeed set a king over you 1 whom Jehovah your God will choose, from among your brothers shall you set a king over you; 1 you may not place over you 1 a foreigner, who is not your 1 brother. Deuteronomy 17:15.

Even the children of Esau, because they were descended from Jacob, were called brothers by them, in Moses,

We passed through, away from our brothers the children of Esau dwelling in Seir. Deuteronomy 2:8.

[5] The reason why in ancient times those who belonged to the Church called one another brothers was, as stated above, that they acknowledged the Lord as their one and only Father and received a new soul and life from Him, on account of which the Lord says,

Refuse to be called Rabbi, for one is your Master, Christ; but all you are brothers. Matthew 23:8.

Since spiritual brotherhood has its origin in love, that is, one person is another's, and those who are governed by good abide in the Lord, and He abides in them, John 14:20, the Lord calls them brothers, in Matthew,

Jesus stretching out His hand over His disciples said, Behold My mother and My brothers; for whoever does the will of My Father who is in heaven is My brother, and sister, and mother. Matthew 12:49-50.

In the same gospel,

Insofar as you did it to one of the least of My brothers you did it to Me. Matthew 25:40.

He again calls the disciples brothers in Matthew 28:10; John 20:17. 'Disciples' is used in the representative sense to mean all who are guided by the truths of faith and governed by the good of charity.

Poznámky pod čarou:

1. The Latin means them and their but the Hebrew means you and your, which Swedenborg has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.