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Izlazak 14

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1 Jahve reče Mojsiju:

2 "Reci Izraelcima da se vrate i utabore pred Pi-Hahirotom, između Migdola i mora, nasuprot Baal-Sefonu. Utaborite se nasuprot ovome mjestu, uz more.

3 Faraon će reći: 'Izraelci lutaju krajem tamo-amo; pustinja ih zatvorila.'

4 Ja ću otvrdnuti faraonu srce, i on će za njima poći u potjeru. Ali ja ću se proslaviti nad faraonom i svom njegovom vojskom. Tako će Egipćani spoznati da sam ja Jahve." Izraelci tako učine.

5 Kad su egipatskom kralju kazali da je narod pobjegao, faraon i njegovi dvorani predomisliše se o narodu. "Što ovo učinismo!" - rekoše. "Pustismo Izraelce i više nam neće služiti."

6 Zato opremi faraon svoja kola i povede svoju vojsku.

7 Uze šest stotina svojih kola sve poizbor i ostala kola po Egiptu. I u svima bijahu štitonoše.

8 Jahve otvrdnu srce faraonu, kralju egipatskom, te on krenu u potjeru za Izraelcima, koji su otišli uzdignute pesnice.

9 Egipćani, dakle, pođu za njima u potjeru. I dok su Izraelci taborovali uz more, blizu Pi-Hahirota nasuprot Baal-Sefonu, stignu ih svi faraonovi konji pod kolima, njegovi konjanici i njegovi ratnici.

10 Kako se faraon približavao, Izraelci pogledaju i opaze da su Egipćani za njima u potjeri, pa ih obuzme velik strah. I poviču Izraelci Jahvi:

11 "Zar nije bilo grobova u Egiptu", reknu Mojsiju, "pa si nas izveo da pomremo u pustinji? Kakvu si nam uslugu učinio što si nas izveo iz Egipta!

12 Zar ti nismo rekli baš ovo u Egiptu: Pusti nas! Služit ćemo Egipćane! Bolje nam je i njih služiti nego u pustinji poginuti."

13 "Ne bojte se!" - reče Mojsije narodu. "Stojte čvrsto pa ćete vidjeti što će vam Jahve učiniti da vas danas spasi: Egipćane koje danas vidite nikad više nećete vidjeti.

14 Jahve će se boriti za vas. Budite mirni!"

15 "Zašto zapomažete prema meni?" - reče Jahve Mojsiju. "Reci Izraelcima da krenu na put.

16 A ti podigni svoj štap, ispruži svoju ruku nad morem i razdijeli ga nadvoje da Izraelci mogu proći posred mora po suhu.

17 Ja ću otvrdnuti srce Egipćana, i oni će poći za njima, a ja ću se onda proslaviti nad faraonom i njegovim ratnicima, njegovim kolima i konjanicima.

18 Neka znaju Egipćani da sam ja Jahve kad se proslavim nad faraonom, njegovim kolima i njegovim konjanicima."

19 Anđeo Božji, koji je išao na čelu izraelskih četa, promijeni mjesto i stupi im za leđa. A i stup od oblaka pomakne se ispred njih i stade im za leđa.

20 Smjesti se između vojske egipatske i vojske izraelske te postade onima oblak taman, a ovima rasvjetljivaše noć, tako te ne mogoše jedni drugima prići cijele noći.

21 Mojsije je držao ruku ispruženu nad morem dok je Jahve svu noć na stranu valjao vode jakim istočnim vjetrom i more posušio. Kad su se vode razdvojile,

22 Izraelci siđoše u more na osušeno dno, a vode stajahu kao bedem njima nadesno i nalijevo.

23 Egipćani: svi faraonovi konji, kola i konjanici, nagnu za njima u more, u potjeru.

24 Za jutarnje straže pogleda Jahve iz stupa od ognja i oblaka na egipatsku vojsku i u njoj stvori zbrku.

25 Zakoči točkove njihovih kola da su se jedva naprijed micali. "Bježimo od Izraelaca!" - poviču Egipćani, "jer Jahve se za njih bori protiv Egipćana!" Tada će Jahve Mojsiju:

26 "Pruži ruku nad more da se vode vrate na Egipćane, na njihova kola i konjanike."

27 Mojsije pruži ruku nad more i u cik zore more se vrati u svoje korito. Kako su Egipćani, bježeći, jurili prema moru, Jahve ih strmoglavi usred voda.

28 Tako vode, slijevajući se natrag, potope kola, konjanike i svu vojsku faraonovu koja bijaše pošla u potjeru za Izraelcima - u more. I ne ostade od njih ni jedan jedini.

29 A Izraelci išli suhim posred mora, vode im stale kao zid zdesna i slijeva.

30 Tako Jahve u onaj dan izbavi Izraela iz šaka egipatskih, i vidje Izrael pomorene Egipćane na morskome žalu.

31 Osvjedoči se Izrael i o silnoj moći koju Jahve pokaza nad Egipćanima. Narod se poboja Jahve i povjerova Jahvi i njegovu sluzi Mojsiju.

   

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Arcana Coelestia # 8137

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8137. 'And I will be glorified' means that they were about to see a Divine feat, accomplished by the Lord's Divine Human, in the dispersion of falsity. This is clear from the meaning of 'being glorified', when it refers to Jehovah or the Lord, as a Divine feat, here a Divine feat accomplished by His Divine Human. For through His coming into the world, assuming the Human, and making it Divine the Lord cast into the hells all evils and falsities, restored the heavens to order, and also delivered from damnation those belonging to the spiritual Church, see 6854, 6914, 7091, 7828, 7932, 8018. These things are meant generally by 'being glorified'; but at this point the meaning is that those who molested the upright were to be cast into hell, where they would be engulfed by falsities as if by the waters of the sea. And this would take place as a Divine feat, accomplished simply by the Lord's presence.

[2] So that the nature of all this may become known, the matter will be explained further. The number of the hells is as great as that of the genera and species of evils. Every hell is separated from the next as if by mists, clouds, or waters. In the next life evils and falsities appear before the eyes of spirits as mists and clouds, and also as waters. The falsities arising from evils of those who belonged to the spiritual Church and led an evil life appear as waters, while the falsities arising from evils of those who belonged to the celestial Church appear as mists. The inhabitants of the hells appear engulfed by such waters or mists, though everywhere the amount and nature of them, the thickness and thinness, the murkiness and dimness varies as determined by each genus and species of falsity arising from evil. The hell inhabited by those who were governed by faith separated from charity and led a life of evil is engulfed as if by waters of the sea. The falsities arising from evil, it is true, do not appear as waters to its inhabitants, only to those looking on from outside. Above that sea they are engulfed in are the adulterers' hells. The reason why they are above it is that in the internal sense adulteries are adulterations of good and consequent perversions of truth, thus evils from which stem falsities opposed to the truths and forms of the good of faith, 2466, 2729, 3399. This kind of falsities exists with those in the hell below, who led a life contrary to the Church's truth and considered its good to be of no importance whatever. And because they considered it to be of no importance they also adulterated and perverted everything the Word states about good, that is, about charity towards the neighbour and love to God.

[3] As regards 'being glorified in Pharaoh and in his army', this implies here their submersion into that hell and their engulfment by waters like those of the sea, simply at the presence of the Lord, as has been stated above. The evil flee from the Lord's presence, that is, from the presence of the goodness and truth that spring from Him; for at their mere approach the evil feel terrified and tormented, and also as a result of the presence of that goodness and truth they are engulfed by their own evils and falsities, because these now burst out from them. They envelop the evil and are interposed to prevent the Divine from flowing into them, as a consequence of which they would suffer torment. This Divine feat is the meaning here of 'being glorified in Pharaoh and in his army'. The reason why the feat is accomplished by the Lord's Divine Human is, as stated above, that through His Coming into the world, assuming the Human and making it Divine the Lord cast all falsities and evils into hell, restored to order truths and forms of good in the heavens, and delivered from damnation those belonging to the spiritual Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.