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Ponovljeni Zakon 9

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1 Slušaj, Izraele! Danas prelaziš preko Jordana da sebi podvrgneš narode i veće i brojnije nego što si ti; velike gradove, s utvrdama do nebesa;

2 narod velik i gorostasan poput Anakovaca, koje već poznaješ i o kojima si slušao: 'Tko da odoli Anakovcima?'

3 Znaj dakle danas da Jahve, Bog tvoj, ide pred tobom. On je vatra što proždire; on će ih oboriti, tebi ih podvrgnuti. A ti ćeš ih onda rastjerati i ubrzo pobiti, kako ti je Jahve i rekao.

4 Pošto ih otjera ispred tebe Jahve, Bog tvoj, nemoj reći u srcu svome: 'Jahve me uveo da zaposjednem ovu zemlju zbog moje pravednosti.' Naprotiv, zbog opačina onih naroda Jahve ih tjera ispred tebe.

5 Ne ideš ti da zaposjedneš njihovu zemlju zbog svoje pravednosti i čestitosti svoga srca, nego zato što Jahve, Bog tvoj, zbog opačine onih naroda tjera njih ispred tebe da tako održi riječ kojom se zakleo tvojim ocima: Abrahamu, Izaku i Jakovu.

6 Znaj, dakle, da ti Jahve, Bog tvoj, ne daje ovu dobru zemlju u posjed zbog tvoje pravednosti, jer si ti narod tvrde šije!

7 Sjećaj se i ne zaboravljaj kako si u pustinji ljutio Jahvu, Boga svoga. Od dana kad ste izašli iz zemlje egipatske do dolaska na ovo mjesto, Jahvi ste se opirali.

8 Na Horebu ste rasrdili Jahvu i Jahve je na vas tako planuo da vas je htio uništiti.

9 Popeo sam se na brdo da primim kamene ploče, ploče Saveza što ga s vama sklopi Jahve. Na brdu sam ostao četrdeset dana i četrdeset noći: niti sam jeo kruha niti pio vode.

10 I dade mi Jahve dvije kamene ploče, ispisane prstom Božjim, na kojima bijahu sve riječi što vam ih je Jahve isred ognja na brdu rekao na dan zbora.

11 Kad je prošlo četrdeset dana i četrdeset noći, Jahve mi dade dvije kamene ploče - ploče Saveza.

12 I reče mi Jahve: 'Ustaj! Žurno siđi odavde, jer se pokvario narod tvoj koji si izveo iz Egipta. Brzo su zašli s puta koji sam im označio: već su sebi napravili livenog kumira.'

13 Još mi reče Jahve: 'Promatrao sam taj narod. Zbilja je to narod tvrde šije!

14 Pusti me da ih uništim i njihovo ime izbrišem pod nebesima, a od tebe da učinim narod i jači i brojniji nego što je ovaj!'

15 Okrenuh se i siđoh niz brdo, a brdo svejednako plamtjelo u ognju. Dvije ploče Saveza bijahu mi u rukama.

16 Pogledah: zbilja ste sagriješili protiv Jahve, Boga svoga. Salili ste sebi tele od kovine. Tako ste brzo zašli s puta što vam ga Jahve bijaše označio.

17 Pograbih dvije ploče te ih bacih od sebe objema rukama - razbih ploče pred vašim očima.

18 Onda se ničice bacih pred Jahvu. Četrdeset dana i Četrdeset noći - kao i prije - niti sam jeo kruha niti pio vode zbog svih grijeha koje ste počinili radeći zlo u očima Jahve i srdeći ga.

19 Jer se bojah srdžbe i gnjeva kojim je Jahve usplamtio na vas da vas zatre. Ali me i tada Jahve usliša.

20 I na Arona se Jahve silno rasrdio, htio ga uništiti. Tada se zauzeh i za Arona.

21 Vaš grijeh, tele što bijaste načinili, uzeh i sažegoh ga u vatri. U prah ga satrh i prah mu bacih u potok što teče s brda.

22 Kod Tabere, kod Mase i Kibrot Hataave srdili ste Jahvu.

23 Kad vas je Jahve slao od Kadeš Barnee govoreći: 'Idite gore i uzmite zemlju koju sam vam dao', pobunili ste se protiv riječi Jahve, Boga svoga; u nj se niste pouzdavali niti ste slušali njegov glas.

24 Nepokorni bijaste Jahvi otkad vas poznajem.

25 Zato sam pao ničice i ležao pred Jahvom četrdeset dana i četrdeset noći, jer Jahve bijaše rekao da će vas uništiti.

26 Jahvu sam molio i rekao: 'Gospodine moj, Jahve! Ne uništavaj naroda svoga, baštine svoje koju si izbavio u svojoj veličajnosti i svojom moćnom rukom izveo iz Egipta.

27 Sjeti se slugu svojih: Abrahama, Izaka i Jakova, a ne obaziri se na tvrdokornost ovoga naroda, na njegovu opačinu, na grijeh njegov,

28 da se ne rekne u zemlji iz koje si nas izbavio: Jahve ih nije mogao uvesti u zemlju koju im je obećao, ili ih je mrzio pa ih je zato odveo da ih pomori u pustinji.

29 A oni su tvoj narod, tvoja baština, oni koje si izveo svojom velikom moći i ispruženom mišicom.'

   

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Apocalypse Revealed # 350

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350. Of the tribe of Judah twelve thousand were sealed. (7:5) This symbolizes celestial love, which is love toward the Lord, and this in all those people who will be in the Lord's New Heaven and New Church.

In the highest sense Judah symbolizes the Lord in relation to celestial love; in the spiritual sense, the Lord's celestial kingdom and the Word; and in the natural sense, the doctrine of a celestial church drawn from the Word. Here, however, Judah symbolizes celestial love, which is love toward the Lord; and because it is named first in the series, it symbolizes that love in all those people who will be in the New Heaven and in the Lord's New Church. For the tribe named first is everything in the rest, being to them as though their head and serving as a universal property entering into all those that follow, tying them together, qualifying them and affecting them. This property is love toward the Lord.

To be shown that twelve thousand symbolizes all who possess that love, see no. 348 above.

[2] People know that after the death of Solomon the twelve tribes of Israel were divided into two kingdoms: the kingdom of Judah and the kingdom of Israel. The kingdom of Judah represented the celestial kingdom or the Lord's priestly kingdom, while the kingdom of Israel represented the spiritual kingdom or the Lord's royal kingdom. But the latter was destroyed when the people had nothing spiritual left in them, whereas the kingdom of Judah was preserved, for the sake of the Word, and because the Lord would be born there. However, when the people adulterated the Word completely, and thus could not recognize the Lord, then their kingdom was destroyed.

It can be seen from this that the tribe of Judah symbolizes celestial love, which is love toward the Lord. But because the people were of the character they were with respect to the Word and with respect to the Lord, the tribe of Judah symbolizes also the opposite love, which is love of self - properly speaking, a love of dominating springing from a love of self - a love which we call diabolical love.

[3] The fact that Judah and his tribe symbolize the celestial kingdom and its love, which is love toward the Lord, follows from these passages:

Judah, your brothers shall praise you... The scepter shall not be taken from Judah... until Shiloh comes; and to Him shall be the obedience of the people. Binding his donkey's foal to the vine, his donkey's colt to the choice vine, he washes his garment in wine... His eyes are redder than wine, and his teeth whiter than milk. (Genesis 49:8-12)

...David shall be their prince forever, and I will make a covenant of peace with them; it shall be an everlasting covenant with them..., and I will set My sanctuary in their midst forevermore. (Ezekiel 37:25-26)

Exult and rejoice, O daughter of Zion! ...Jehovah will make Judah an inheritance for Himself, His portion on the holy land. (Zechariah 2:10-12)

O Judah, celebrate your feasts, perform your vows. For Belial 1 shall no more pass through you; he is utterly cut off. (Nahum 1:15)

The Lord... will suddenly come to His temple... Then the offering of Judah and Jerusalem will be sweet to Jehovah as in the days of old... (Malachi 3:1, 4)

Judah shall abide forever, and Jerusalem from generation to generation. (Joel 3:20)

Behold, the days are coming..., that I will raise to David a righteous Branch... In His days Judah will be saved... (Jeremiah 23:5-6)

I will bring forth offspring from Jacob, and from Judah an heir of My mountains, that My elect may possess it... (Isaiah 65:9)

Judah became His sanctuary, and Israel His dominion. (Psalms 114:2)

Behold, the days are coming..., when I will make a new covenant... with the house of Judah... ...this will be the covenant...: I will put My law within them, and write it on their heart... (Jeremiah 31:27, 31, 33-34)

In those days ten men... shall grasp the sleeve of a Jewish man, saying, "We will go with you, for we have heard that God is with you." (Zechariah 8:23)

...as the new heavens and the new earth which I will make shall remain before Me..., so shall your offspring and your name remain.

Kings (of the nations) shall be your foster fathers, their princesses your nursing mothers. They shall bow down to you, their faces to the ground, and lick the dust of your feet. (Isaiah 66:22; 49:23)

[4] From these and many other passages, which we do not have the space to cite because of their number, it can be clearly seen that Judah means not Judah but the church. We are told, for example, that the Lord would make a new and eternal covenant with that nation, that He would make it His heir and His sanctuary forevermore, and that kings of the nations and their princesses would bow down to them, licking the dust of their feet, and so on.

[5] That the tribe of Judah, regarded in itself, means the diabolic kingdom, which is one of a love of dominating springing from a love of self, can be seen from the following passages:

I will hide My face from them, I will see what their posterity will be. ...they are a perverse generation, children in whom is no faith... ...they are a nation void of counsel... ...their vine is of the vine of Sodom and of the fields of Gomorrah; its grapes are grapes of gall, their clusters are bitter. Their wine is the poison of dragons, and the cruel venom of asps. Is this not laid up in store with Me, sealed up in My treasuries? (Deuteronomy 32:20-34)

(Know that) it is not because of your righteousness or the uprightness of your heart... that Jehovah... is... giving you (the land of Canaan)..., for you are a stiff-necked people. (Deuteronomy 9:5-6)

...according to the number of your cities have been your gods, O Judah... ...according to the number of the streets of Jerusalem you have set up altars... to burn incense to Baal. (Jeremiah 2:28; 11:13)

You are of your father the devil, and you choose to do the desires of your father. (John 8:44)

Jews are said to be full of hypocrisy, iniquity, and uncleanness (Matthew 23:27-28.

Poznámky pod čarou:

1. In the Old Testament, the personification of wickedness and destruction, originally conceived perhaps as some sort of spirit demon.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.