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Danijel 8

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1 Treće godine kralja Baltazara ukaza se meni, Danielu, viđenje poslije onoga koje mi se ukazalo prije.

2 Gledah viđenje, i dok gledah, nađoh se u Šušanu, čvrstu gradu u pokrajini Elamu; i u viđenju se vidjeh na rijeci Ulaju.

3 Podigoh oči, i gle: ovan stajaše kraj rijeke. Imaše dva roga: oba roga visoka, no jedan viši nego drugi, a onaj viši narastao poslije.

4 Gledah kako ovan bode na zapad, na sjever i jug. Nijedna mu se životinja ne mogaše oprijeti, ništa mu ne mogaše izbjeći. Činio je što je htio, osilio se.

5 Dok sam promatrao, gle: jarac dolazi sa zapada povrh sve zemlje, ne dodirujući tla; jarac imaše silan rog među očima.

6 Približi se dvorogom ovnu kojega bijah vidio gdje stoji kraj rijeke i potrča na njega u svoj žestini svoje snage.

7 Vidjeh kako se približi ovnu: bijesno udari na ovna i slomi mu oba roga, a ovan nije imao snage da mu se opre; obori ga jarac na zemlju i stade ga nogama gaziti; nikoga ne bijaše da spasi ovna.

8 Jarac osili veoma, ali kad osili, veliki se rog slomi, a na njegovu mjestu izrastoše četiri velika roga prema četiri vjetra nebeska.

9 Iz jednoga od njih izbi malen rog, ali taj silno poraste prema jugu i istoku, prema Divoti.

10 On poraste sve do Nebeske vojske, obori na zemlju neke iz Vojske i od zvijezda pa ih zgazi nogama.

11 Poraste sve do Zapovjednika Vojske, oduze mu svagdašnju žrtvu i razori mu njegovo Sveto mjesto.

12 Vojska se digla na žrtvu svagdašnju zbog opačine, na zemlju oborila istinu i uspje u svemu što činjaše.

13 Tada čuh gdje jedan Svetac govori, a drugi Svetac upita onoga koji govoraše: "Dokle će trajati ovo viđenje o svagdašnjoj žrtvi i o opačini što pustoši i gazi Svetište i Vojsku?"

14 Odgovori: "Još dvije tisuće i tri stotine večeri i jutara; tada će Svetište biti očišćeno."

15 Kad sam ja, Daniel, gledajući ovo viđenje, tražio da ga razumijem, gle, preda me stade kao neki čovjek.

16 Začuh glas čovječji gdje viče preko Ulaja: "Gabriele, objasni mu to viđenje!"

17 On pođe onamo gdje stajah i kad mi se približi, strah me obuze i padoh na lice. On mi reče: "Sine čovječji, razumij: jer ovo je viđenje za vrijeme posljednje."

18 On još govoraše, a ja se onesvijestih, padoh na zemlju. On me dotače i uspravi na mom mjestu.

19 I reče: "Evo, kazat ću ti što će doći na kraju gnjeva, najavljeni svršetak.

20 Ovan što si ga vidio - njegova dva roga - to su kraljevi Medije i Perzije.

21 Rutavi jarac jest kralj Grčke; veliki rog među njegovim očima jest prvi kralj;

22 slomljeni rog i četiri roga što izbiše na njegovu mjestu, to su četiri kraljevstva što će izići iz njegova naroda, ali neće imati njegovu moć.

23 I potkraj njihova kraljevanja, kad bezakonici navrše mjeru, ustat će kralj, drzak i lukav.

24 Njegova će moć porasti, ali ne svojom snagom; nesmiljeno će pustošiti, uspijevat će u svojim pothvatima, zatirat' junake i narod Svetaca.

25 Zbog njegove lukavosti prijevara će uspijevati u njegovoj ruci. On će se uznijeti u svome srcu, iz čista mira upropastit će mnoge. Suprotstavit će se Knezu nad knezovima, ali će - ne rukom - biti skršen.

26 Viđenje o večerima i jutrima o kojem je bilo govora istinito je; no ti ga zapečati, jer je za daleke dane."

27 Tada ja, Daniel, obnemogoh i bijah bolestan više dana. Zatim ustadoh da vršim kraljevske poslove. Bijah smeten zbog viđenja, no nitko to nije dokučio.

   

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Arcana Coelestia # 10135

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10135. 'And you shall offer the other lamb between the evenings' means a similar removal of evils in a state of light and love in the external man. This is clear from the meaning of 'offering a lamb', or sacrificing it, as being removed from evils by means of the good of innocence from the Lord, as immediately above in 10134; and from the meaning of 'between the evenings' as in a state of light and love in the external man. In the Word 'evening' means a state involving interior things when the truths of faith are set in obscurity, and forms of the good of love are in some coldness; for angels experience different states of love and light, just as in the world different times of day - morning, midday, evening, night or twilight prior to morning, and morning again - give way to one another. When the angels experience a state of love, to them it is morning, and the Lord appears before them as the rising Sun. When they experience a state of light, to them it is midday. When however they experience a state of light set in obscurity, to them it is evening; and when after this they experience a state of love set in obscurity or some coldness, for them it is night, or rather the twilight before morning.

[2] Such states experienced by the angels follow unceasingly one after another, and serve unceasingly to make them more perfect. But those changes are not due to the Sun there, to its rising and setting, but to the state of the interiors within the angels themselves; for as with people in the world they have a desire at one time to turn towards their internal interests, at another towards their external ones. When they turn towards internal interests they experience a state of love and consequently of light in clearness, and when they turn towards external interests they experience a state of love and consequently of light set in obscurity; for what is external is such, compared with what is internal. This is the origin of the changes of state experienced by angels. The reason why they have such states and such changes is that the Sun of heaven, which in that world is the Lord, is the Divine Love itself. Therefore the heat radiating from it is the good of love, and the light from it is the truth of faith. For everything radiating from that Sun has life, unlike the things radiating from the sun in the world, which are dead.

[3] From this it becomes clear what heavenly heat is and what heavenly light is, also why it is that 'heat', 'flame', and 'fire' in the Word mean the good of love, 'light' and its 'brightness' the truth of faith, and 'the sun' the Lord Himself in respect of Divine Love.

The Lord in heaven is the Sun, see 3636, 3643, 4321(end), 5097, 7078, 7083, 7171, 7173, 8812.

The heat from it is the good of love, 3338, 3339, 3636, 3693, 4018, 5215, 6032, 6314.

The light from that Sun is Divine Truth, the source of faith, intelligence, and wisdom, see the places referred to in 9548, 9684.

From all this it now becomes clear what 'morning' and what 'evening' mean.

[4] But it should be recognized that in the present verse 'the morning' implies midday as well, and evening early morning twilight as well; for when the words 'morning and evening' are used in the Word an entire day is meant, so that 'morning' includes midday, and 'evening' night or twilight. This explains why 'the morning' in the present verse means a state of love and also of light in clearness, that is, in the internal man, and 'the evening' a state of light, as well as of love in obscurity, that is, in the external man.

[5] The fact that 'between the evenings' is not used to mean the period of time between the evening of one day and the evening of the next day, but the time between evening and morning, thus all of the night or twilight, is evident from the consideration that the continual burnt offering of a lamb was presented not only in the evening but also in the morning. From this it becomes clear that something similar is meant elsewhere by 'between the evenings', for example, where it says that the Passover should be kept between the evenings, Exodus 12:6; Numbers 9:5, 11, which is explained in yet another place by the following words,

You shall sacrifice the Passover in the evening when the sun goes down, at the fixed time of the departure from Egypt. After that you shall cook and eat it in the place which Jehovah your God will have chosen; and in the morning you shall turn 1 and go into your tents. Deuteronomy 16:6-7.

[6] The fact that 'evening' in general means a state of light shining in obscurity is clear in Jeremiah,

Arise, and let us go up into the south. Woe to us, for the day goes away, for the shadows of evening are set at an angle! Arise, and let us go up at night, and let us destroy the palaces. Jeremiah 6:4-5.

Here 'evening' and 'night' mean the last times of the Church, when all matters of faith and love have been destroyed. In Zechariah,

There will be one day, which is known to Jehovah, when around evening time there will be light. On that day living waters will go out from Jerusalem. And Jehovah will be King over all the earth. Zechariah 14:7-9.

This refers to the Lord's Coming. The end of the Church is meant by 'evening time'; 'light' is the Lord's Divine Truth. A similar example occurs in Daniel,

The holy one said to me, Up to the evening, [when it is becoming] the morning, two thousand three hundred times. Daniel 8:13-14.

  
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Thanks to the Swedenborg Society for the permission to use this translation.