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Danijel 10

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1 Treće godine Kira, kralja perzijskoga, Danielu, prozvanome Baltazar, bi objavljena riječ - riječ istinita: velik rat. On je nastojao razumjeti riječ, i razumijevanje bi mu dano u viđenju.

2 U te dane ja, Daniel, žalovao sam tri sedmice:

3 nisam jeo tečnih jela; meso ni vino nije ulazilo u moja usta i nisam se mazao uljem dok ne prođoše te tri sedmice.

4 Dvadeset i četvrtoga dana prvog mjeseca bijah na obali velike rijeke Tigrisa;

5 podigoh oči da vidim, i gle: Čovjek odjeven u lanene haljine, oko pasa mu pojas od zlata ofirskoga,

6 tijelo mu poput krizolita, lice kao munja, oči kao baklje ognjene, ruke i noge poput mjedi uglađene, zvuk riječi njegovih kao žamor mnoštva.

7 Jedini ja, Daniel, gledah ovo viđenje, ljudi koji bijahu sa mnom ne vidješe ga, ali ih spopade silan strah te pobjegoše da se sakriju.

8 Ostadoh sam gledajući to veliko viđenje; onemoćah, lice mi problijedje, iznakazi se, snaga me ostavi.

9 Začuh glas njegovih riječi, i kad razabrah glas, onesvijestih se i padoh licem na zemlju.

10 I gle: ruka me dotače i pomože mi da se uprem na koljena i na dlanove.

11 On mi reče: "Daniele, miljeniče, pripazi na riječi koje ću ti kazati! Ustani, jer ja sam evo k tebi poslan." To reče, a ja ustadoh dršćući.

12 I kaza mi: "Ne boj se, Daniele, jer od prvoga dana kad si odlučio da se poniziš pred svojim Bogom da bi razumio, tvoje su riječi uslišane i ja sam došao zbog tvojih riječi.

13 Knez kraljevstva perzijskoga protivio mi se dvadeset i jedan dan, ali Mihael, jedan od prvih Knezova, dođe mi u pomoć. Ostavih ga nasuprot Knezu perzijskome,

14 a ja dođoh da ti kažem što će zadesiti tvoj narod na svršetku dana. Jer još će jedno viđenje biti za one dane."

15 Pošto mi to reče, ja oborih pogled na zemlju, bez riječi.

16 I gle: onaj, sličan sinu čovječjem dotače se mojih usana. Otvorih usta da govorim te rekoh onome koji stajaše preda mnom: "Gospodaru moj, zbog ovog viđenja obuzeše me tjeskobe i onemoćah.

17 I kako će sluga Gospodina svoga govoriti s Gospodinom kad posve onemoćah i dah me ostavi?"

18 Tada me se opet dotače onaj što bijaše kao čovjek te me okrijepi.

19 On reče: "Ne boj se, miljeniče! Mir tebi! Budi jak! Ohrabri se!" I dok mi to govoraše, ja se ohrabrih pa rekoh: "Govori, Gospodine, jer si me ohrabrio!"

20 Tada će on: "Znaš li zašto sam došao k tebi? Sad ću se vratiti da se borim protiv Kneza Perzije; a čim svršim, doći će Knez Grčke.

21 Ali ću ti prije otkriti što je zapisano u Knjizi istine. Nema nikoga tko bi se sa mnom protiv njih borio, osim Mihaela, Kneza vašega,

   

Ze Swedenborgových děl

 

Arcana Coelestia # 425

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425. Up to now the world has not known that 'bronze' means natural good, nor indeed that every metal mentioned in the Word has some definite meaning in the internal sense. For example 'gold' means celestial good, 'silver' spiritual truth, 'bronze' natural good, 'iron' natural truth, and so on with all the rest. The same applies to stone and wood. These were the meanings of the gold, silver, bronze, and wood in the Ark and the Tabernacle, and of similar objects in the Temple, which in the Lord's Divine mercy will be dealt with later on. In the Prophets it is plain that such things are meant, as in Isaiah,

You will suck the milk of nations, and the breast of kings will you suck. Instead of bronze I will bring gold, and instead of iron, I will bring silver, and instead of wood, bronze, and instead or stones, iron. And I will make peace your assessment and righteousness your tax-collectors. Isaiah 60:16-17.

This refers to the Coming of the Lord and to His kingdom, and to the celestial Church. 'Gold instead of bronze' means celestial good instead of natural good. 'Silver instead of iron' means spiritual truth instead of natural truth. 'Bronze instead of wood' means natural good instead of bodily good. 'Iron instead of stones' means natural truth instead of sensory truth. In Ezekiel,

Javan, Tubal, and Meshech, they were your merchants in the souls of men, and they gave vessels of bronze for your merchandise. Ezekiel 27:13

This refers to Tyre, which means people who are in possession of spiritual and celestial riches. 'Vessels of bronze' stands for natural goods. In Moses,

A land whose stones are Iron, and from whose mountains you will dig out bronze. Deuteronomy 8:9.

Here similarly 'stones' stands for sensory truth, 'iron' for natural or rational truth, and 'bronze' for natural good. In the cases of the four living creatures or the cherubim seen by Ezekiel, whose feet sparkled like burnished bronze, Ezekiel 1:7, 'bronze' in a similar way means natural good, for the human foot represents that which is natural. Something similar was seen by Daniel,

A man clothed in linen whose loins were girded with gold of Uphaz and whose body was like tarshish. 1 His arms and feet were like the appearance of burnished bronze. Daniel 10:5-6

And for the fact that the bronze serpent mentioned in Numbers 21:9 represented the Lord's good, sensory and natural, see what has been said already [in 197].

Poznámky pod čarou:

1. A Hebrew word for a particular kind of precious stone, possibly a beryl.

  
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Thanks to the Swedenborg Society for the permission to use this translation.