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Amos 9

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1 Vidjeh Gospoda gdje stoji kraj žrtvenika i govori: "Udari u glavice stupova, neka se pragovi zatresu! Svima ću satrti glave, što ostane, pod mač ću udariti. Nijedan neće uteći, nitko se neće spasiti.

2 Zariju li se i u Podzemlje, iščupat će ih ruka moja. Popnu li se i na nebo, odande ću ih skinuti.

3 Ako se sakriju i navrh Karmela, naći ću ih i pohvatati. Ako se od mog pogleda na dno morsko skriju, zapovjedit ću Zmaju da ih proždre.

4 Ako i u izgnanstvo odu pred neprijateljem, naredit ću maču da ih sasiječe; upravit ću oči na njih, ali na nesreću, ne na dobro."

5 Jahve, Gospod nad Vojskama... on dodirne zemlju i ona se potrese, svi joj stanovnici protuže; diže se sva poput Nila i spušta k'o Rijeka egipatska.

6 On sazda sebi prijesto na nebesima, i svod svoj na zemlji osnova; on poziva morske vode i lijeva ih zemlji preko lica - Jahve mu je ime.

7 "Sinovi Izraelovi, niste li za me kao i Kušani" - riječ je Jahvina. "Ne izvedoh li ja Izraela iz zemlje egipatske, kao Filistejce iz Kaftora i Aramejce iz Kira?"

8 Gle, oči Jahve Gospoda uprte su na grešno kraljevstvo, izbrisat će ga s lica zemlje. "Ipak neću sasvim zatrti dom Jakovljev" - riječ je Jahvina.

9 "Jer, gle, zapovijed ću dati i rastresti dom Izraelov među sve narode, k'o što se trese žito u rešetu, da ni zrnce na zemlju ne padne.

10 Svi grešnici naroda moga od mača će pasti, svi koji kažu: 'Nije blizu i neće nas stići nesreća.'"

11 "U dan ću onaj podići raspalu kolibu Davidovu, zatvorit' joj pukotine, popraviti mjesta ruševna, opet je sazidati k'o u stara vremena,

12 da osvoje ostatak Edoma i svih naroda nad kojima je zazvano ime moje" - riječ je Jahve Gospoda, tvorca svega toga.

13 "Evo dolaze dani - riječ je Jahvina - kada će orač stizat' žeteoca, mastilac grožđa sijača, kad će planine procuriti mladim vinom i svi se bregovi prelijevati njime.

14 Okrenut ću sudbinu naroda moga Izraela: obnovit će gradove srušene i živjeti u njima, saditi vinograde i vino im piti, zasaditi vrtove i jesti njihov rod.

15 Posadit ću ih u zemlju njihovu i nikad se više neće iščupati iz zemlje koju im dadoh" - veli Jahve, Bog tvoj.

   

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True Christian Religion # 467

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467. In the Word the Garden of Eden does not mean a garden, but intelligence, and a tree does not mean a tree, but man. The Garden of Eden can be shown to mean intelligence and wisdom from the following passages:

In your intelligence and wisdom you made riches for yourself. 1 Ezekiel 28:4.

and in the continuation of this chapter:

Full of wisdom, you were in Eden, God's garden; every kind of precious stone was your covering, Ezekiel 28:12-13.

This is said of the prince and king of Tyre, to whom wisdom is attributed, because Tyre in the Word means the church in respect of knowledge of truth and good, which is the means to wisdom. The precious stones which are to be his covering also mean things known about truth and good; for the prince and king of Tyre were not in the Garden of Eden.

[2] In another passage in Ezekiel:

Asshur is a cedar in Lebanon. The cedars have not hidden it in the garden of God. All the trees in the garden of God were not its equal in beauty; all the trees of Eden in the garden of God envied it, Ezekiel 31:3, 8-9.

And further on:

To whom you thus became like in glory and size among the trees of Eden, Ezekiel 31:18.

This is said of Asshur, because in the Word Asshur means rationality and intelligence arising from this.

[3] In Isaiah:

Jehovah will comfort Zion, and turn its desert into an Eden and its wilderness into a garden of Jehovah, Isaiah 51:3.

Zion there is the church, Eden and the garden of Jehovah are wisdom and intelligence. In Revelation:

To him who overcomes I will grant to eat of the tree of life which is in the midst of the paradise 2 of God, Revelation 2:7.

In the midst of the street, on either side of the river was the tree of life, Revelation 22:2.

[4] These passages show plainly that the garden in Eden, in which we are told Adam was placed, means intelligence and wisdom, because similar things are said of Tyre, Asshur and Zion. A garden also means intelligence in other passages of the Word, such as Isaiah 58:11; 61:11; Jeremiah 31:12; Amos 9:14; Numbers 24:6. This spiritual way of understanding a garden is due to the representations seen in the spiritual world. There parks are to be seen, wherever angels possess intelligence and wisdom; it is the intelligence and wisdom themselves, which they get from the Lord, which produce such appearances around them. This is due to the correspondence, because everything which comes into being in the spiritual world is an example of correspondence.

Poznámky pod čarou:

1. The Latin text repeats here the phrase 'you were in Eden, God's garden' from the next quotation.

2. The Greek word paradeisos, used here in its Latin form, means properly an enclosed garden or park; the meaning 'paradise' arose only later.

  
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Thanks to the Swedenborg Society for the permission to use this translation.