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2 Samuel 9

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1 Jednoga dana upita David: "Ima li još koji preživjeli od Šaulove kuće da mu učinim milost zbog Jonatana?"

2 A bijaše u Šaulovoj kući sluga po imenu Siba: njega dozvaše pred Davida i kralj ga zapita: "Jesi li ti Siba?" A on odgovori: "Jesam, tvoj sluga!"

3 A kralj nastavi: "Zar nema više nikoga od Šaulove kuće da mu iskažem milost kao što je Božja milost?" A Siba odgovori kralju: "Ima još Jonatanov sin koji je hrom na obje noge."

4 Kralj ga upita: "Gdje je on?" A Siba odgovori kralju: "Eno ga u kući Makira, sina Amielova, u Lo Debaru."

5 Tada kralj David posla po njega u kuću Makira, sina Amielova, iz Lo Debara.

6 Kad je Meribaal, sin Jonatana, sina Šaulova, došao k Davidu, pade ničice i pokloni se. A David reče: "Meribaale!" On odgovori: "Evo tvoga sluge!"

7 A David mu reče: "Ne boj se jer ti želim iskazati milost zbog tvoga oca Jonatana. Vratit ću ti sva polja tvoga djeda Šaula, a ti ćeš svagda jesti kruh za mojim stolom."

8 Meribaal se pokloni i reče: "Što je tvoj sluga te iskazuješ milost mrtvome psu kao što sam ja?"

9 Potom kralj dozva Sibu, Šaulova slugu, i reče mu: "Sve što je pripadalo Šaulu i njegovoj kući, sve to dajem sinu tvoga gospodara.

10 Ti ćeš mu sa svojim sinovima i sa svojim slugama obrađivati zemlju, od nje ćeš skupljati žetvu da obitelj tvoga gospodara ima kruha; a Meribaal, sin tvoga gospodara, jest će svagda za mojim stolom." A Siba imaše petnaest sinova i dvadeset slugu.

11 Siba odgovori kralju: "Tvoj će sluga učiniti sve što je moj gospodar i kralj zapovjedio svome sluzi." Meribaal je, dakle, jeo za Davidovim stolom kao jedan između kraljevih sinova.

12 Meribaal je imao maloga sina po imenu Mika. A svi koji su živjeli u Sibinoj kući bijahu u službi Meribaala.

13 A Meribaal je boravio u Jeruzalemu, jer je uvijek jeo za kraljevim stolom. Bio je hrom na obje noge.

   

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Seven

  

Seven, as in Revelation 15:1, signifies everything in an universal sense. The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self, where peace, rest, and the Sabbath is. The number seven occurs so frequently in the rites of the Jewish church and is held holy everywhere.

So times were divided into seven, longer and shorter intervals, and were called weeks, like the great intervals of times till the coming of the Messiah, in Daniel 9:24-25. The time of seven years is called 'a week' by Laban and Jacob, as in Genesis 29:27-28. So wherever the number seven occurs, it is considered holy and sacred, as in Psalm 119:164, and in Isaiah 30:26.

As the periods of a person's regeneration are distinguished into six, prior to the seventh, or the celestial self, so the times of vastation are also distinguished, until nothing celestial is left. This was represented by the many captivities of the Jews, and by the last Babylonian captivity, which lasted seven decades, or seventy years. This was also represented by Nebuchadnezzar, in Daniel 4:16, 22, 29. It also refers to the vastation of the end times, in Revelation 15:1, 7-8. They should 'tread the holy city under foot, forty and two months, or six times seven,' as in Revelation 11:2 and Revelation 5:1. So the severity and increments of punishment were expressed by the number seven, as in Leviticus 26:18, 21, 24, 28 and Psalm 79:12.

(Odkazy: Apocalypse Explained 5, 7-8, 15; Arcana Coelestia 395; Daniel 9, 9:24, 9:25; Psalms 119)