Bible

 

2 Samuel 9

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1 Jednoga dana upita David: "Ima li još koji preživjeli od Šaulove kuće da mu učinim milost zbog Jonatana?"

2 A bijaše u Šaulovoj kući sluga po imenu Siba: njega dozvaše pred Davida i kralj ga zapita: "Jesi li ti Siba?" A on odgovori: "Jesam, tvoj sluga!"

3 A kralj nastavi: "Zar nema više nikoga od Šaulove kuće da mu iskažem milost kao što je Božja milost?" A Siba odgovori kralju: "Ima još Jonatanov sin koji je hrom na obje noge."

4 Kralj ga upita: "Gdje je on?" A Siba odgovori kralju: "Eno ga u kući Makira, sina Amielova, u Lo Debaru."

5 Tada kralj David posla po njega u kuću Makira, sina Amielova, iz Lo Debara.

6 Kad je Meribaal, sin Jonatana, sina Šaulova, došao k Davidu, pade ničice i pokloni se. A David reče: "Meribaale!" On odgovori: "Evo tvoga sluge!"

7 A David mu reče: "Ne boj se jer ti želim iskazati milost zbog tvoga oca Jonatana. Vratit ću ti sva polja tvoga djeda Šaula, a ti ćeš svagda jesti kruh za mojim stolom."

8 Meribaal se pokloni i reče: "Što je tvoj sluga te iskazuješ milost mrtvome psu kao što sam ja?"

9 Potom kralj dozva Sibu, Šaulova slugu, i reče mu: "Sve što je pripadalo Šaulu i njegovoj kući, sve to dajem sinu tvoga gospodara.

10 Ti ćeš mu sa svojim sinovima i sa svojim slugama obrađivati zemlju, od nje ćeš skupljati žetvu da obitelj tvoga gospodara ima kruha; a Meribaal, sin tvoga gospodara, jest će svagda za mojim stolom." A Siba imaše petnaest sinova i dvadeset slugu.

11 Siba odgovori kralju: "Tvoj će sluga učiniti sve što je moj gospodar i kralj zapovjedio svome sluzi." Meribaal je, dakle, jeo za Davidovim stolom kao jedan između kraljevih sinova.

12 Meribaal je imao maloga sina po imenu Mika. A svi koji su živjeli u Sibinoj kući bijahu u službi Meribaala.

13 A Meribaal je boravio u Jeruzalemu, jer je uvijek jeo za kraljevim stolom. Bio je hrom na obje noge.

   

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Field

  
The Sower, by Vincent van Gogh

A "field" in the Bible usually represents the Lord's church, and more specifically the desire for good within the church. It's where good things start, take root, and grow. When you have a desire to be a good person and to do good things, the natural first questions are "What does that mean?", "What should I do?", "What can I do?". You look for ideas, concepts, direction. Once you figure out something you want to do or a change you want to make in yourself, you seek specific knowledge. If you want to volunteer at a food pantry, say, you'd need to know whom to call, when they need help, where to go, what to bring. Armed with that knowhow, you're ready to get to work. That process could be compared to food production. You start with a field -- which is that desire to be good. Then you plant seeds -- those ideas and concepts. Those seeds sprout into plants -- the specific facts and knowledge needed for the task (easily seen in the food pantry example, but also true with deeper tasks like "being more tolerant of my co-workers" or "taking more time for prayer," or "consciously being a more loving spouse"). Finally, those plants produce food -- the actual good thing that you go and do. The Writings also say that in a number of cases a "field" represents the doctrine, or teachings, of the church. This sounds markedly different. The desire for good is emotional, a drive, a wanting; doctrine is a set of ideas. But for a church to be true, its doctrine must be centered on a desire for good, and must lead people toward doing what is good. So sound doctrine is actually closely bound up with the desire for good.