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2 Samuel 12

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1 Jahve posla proroka Natana k Davidu. On uđe k njemu i reče mu: "U nekom gradu živjela dva čovjeka, jedan bogat, a drugi siromašan.

2 Bogati imaše ovaca i goveda u obilju.

3 A siromah nemaše ništa, osim jedne jedine ovčice koju bijaše kupio. Hranio ju je i ona je rasla kraj njega i s njegovom djecom; jela je od njegova zalogaja, pila iz njegove čaše; spavala ja na njegovu krilu: bila mu je kao kći.

4 I dođe putnik k bogatom čovjeku, a njemu bilo žao uzeti od svojih ovaca ili goveda da zgotovi gostu koji mu je došao. On ukrade ovčicu siromaha i zgotovi je za svog pohodnika."

5 Tada David planu žestokim gnjevom na toga čovjeka i reče Natanu: "Tako mi živog Jahve, smrt je zaslužio čovjek koji je to učinio!

6 Četverostruko će naknaditi ovcu zato što je učinio to djelo i što nije znao milosrđa!"

7 Tada Natan reče Davidu: "Ti si taj čovjek! Ovako govori Jahve, Bog Izraelov: 'Ja sam te pomazao za kralja nad Izraelom, ja sam te izbavio iz Šaulove ruke.

8 Predao sam ti kuću tvoga gospodara, položio sam žene tvoga gospodara na tvoje krilo, dao sam ti dom Izraelov i dom Judin; a ako to nije dosta, dodat ću ti još ovo ili ono.

9 Zašto si prezreo Jahvu i učinio ono što je zlo u njegovim očima? Ubio si mačem Uriju Hetita, a njegovu si ženu uzeo za svoju ženu. Jest, njega si ubio mačem Amonaca.

10 Zato se neće nikada više okrenuti mač od tvoga doma, jer si me prezreo i jer si uzeo ženu Urije Hetita da ti bude žena.'

11 Ovako govori Jahve: 'Evo ja ću podići na te zlo iz tvoga doma. Uzet ću tvoje žene ispred tvojih očiju i dat ću ih tvome bližnjemu, koji će spavati s tvojim ženama na vidiku ovome suncu.

12 Ti si doduše radio tajno, ali ja ću ovu prijetnju izvršiti pred svim Izraelom i pred ovim suncem!'"

13 Tada David reče Natanu: "Sagriješio sam protiv Jahve!" A Natan odvrati Davidu: "Jahve ti oprašta tvoj grijeh: nećeš umrijeti.

14 Ali jer si tim djelom prezreo Jahvu, neminovno će umrijeti dijete koje ti se rodilo!"

15 Potom Natan ode svojoj kući. A Jahve udari dijete koje je Urijina žena rodila Davidu i ono se teško razbolje.

16 David se molitvom obrati Bogu za dijete: postio je, vraćao se kući i ležao preko noći na goloj zemlji, pokriven vrećom.

17 A starješine njegova doma stajahu oko njega da ga podignu sa zemlje, ali on ne htjede i ne okusi s njima nikakva jela.

18 A sedmi dan umrije dijete. Davidovi dvorani ne usudiše se javiti mu da je dijete umrlo. Jer mišljahu: "Dok je dijete bilo živo, govorili smo mu, a on nas nije htio slušati. A kako ćemo mu kazati da je dijete umrlo? Učinit će zlo!"

19 A David opazi da njegovi dvorani šapću među sobom i on shvati da je dijete umrlo. I upita David svoje dvorane: "Je li dijete umrlo?" A oni odgovoriše: "Umrlo je."

20 Tada David usta sa zemlje, okupa se, pomaza se i preobuče se u druge haljine. Zatim uđe u Dom Jahvin i pokloni se. Vrativši se potom svojoj kući, zatraži da mu dadu jela; i jeo je.

21 A njegovi dvorani upitaše ga: "Što to radiš? Dok je dijete bilo živo, postio si i plakao; a sada, kad je dijete umrlo, ustaješ i jedeš!"

22 A on odgovori: "Dok je dijete bilo živo, postio sam i plakao jer sam mislio: 'Tko zna? Jahve će se možda smilovati na me i dijete će ostati živo!'

23 A sada, kad je umrlo, čemu da postim? Mogu li ga vratiti? Ja ću otići k njemu, ali se ono neće vratiti k meni!"

24 Potom David utješi svoju ženu Bat-Šebu. Dođe k njoj i leže s njom. Ona zatrudnje i rodi sina komu nadjenu ime Salomon. Jahve ga zamilova

25 i objavi to po proroku Natanu. Ovaj ga nazva imenom Jedidja, po riječi Jahvinoj.

26 Joab navali na Rabu sinova Amonovih i osvoji kraljevski grad.

27 Tada Joab posla glasnika k Davidu s porukom: "Ja sam navalio na Rabu i osvojio grad uz vodu.

28 Sada ti saberi ostalu vojsku, opkoli grad i osvoji ga, da ne bih ja osvojio grada i dao mu svoje ime."

29 I skupi David svu vojsku, krenu na Rabu, navali na grad i zauze ga.

30 Ondje skinu s Malkomove glave krunu, koja bijaše teška jedan zlatni talenat; u njoj je bio dragi kamen, koji posta ures na Davidovoj glavi. I vrlo bogat plijen odnese iz grada.

31 A narod koji bijaše u njemu izvede i stavi ga da radi kod pila, željeznim pijucima i željeznim sjekirama i upotrijebi ga za rad u ciglanama. I tako je isto činio svim gradovima sinova Amonovih. Potom se David sa svom vojskom vrati u Jeruzalem.

   

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Arcana Coelestia # 10087

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10087. 'And you shall take the breast' means the Divine Spiritual in the heavens, which those in heaven make their own. This is clear from the meaning of 'the breast' as the good of charity, and in the highest sense as the Divine Spiritual, dealt with below. The reason why its being made their own by those in the heavens is meant is that the subject in what follows next is the flesh from the ram and the bread from the basket which were not burned on the altar but were left as a portion for and were eaten by Moses, Aaron, and his sons. By this is meant making it their own, the process of which is described in what follows next. The origin of the meaning of 'the breast' as the good of charity, and in the highest sense as the Divine Spiritual, lies in correspondence. For the human head corresponds to the good of love to the Lord, which is the good of the inmost heaven and is called the Divine Celestial, whereas the breast corresponds to the good of charity, which is the good of the middle or second heaven and is called the Divine Spiritual; and the feet correspond to the good of faith, thus to the good of obedience, which is the good of the lowest heaven and is called the Divine Natural. Regarding this correspondence, see what has been shown above in 10030.

[2] Since the breast because of its correspondence means the good of charity, and the good of charity results from the will to do good, John - who represented that good - leaned on the Lord's breast or in His bosom, John 13:23, 25, by which the Lord's love of that good is meant. For 'leaning on the breast' or 'in the bosom' means loving. Anyone who knows this may also know what the meaning is of the following words which the Lord addressed to Peter and to John,

Jesus said to Simon Peter, Simon son of Jonah, do you love Me? He said, Yes, Lord, You know that I love You. He said to him, Feed My lambs. He said to him again, Simon son of Jonah, do you love Me? He said, Yes, Lord, You know that I love You. He said to him, Feed My sheep. He said to him a third time, Simon son of Jonah, do you love Me? Peter was grieved, therefore he said, Lord, You know all things; You know that I love You. Jesus said to him, Feed My sheep. Truly I say to you, When you were younger you girded yourself and walked where you wished; but when you are old you will stretch out your hands and another will gird you and lead you where you do not wish. When He had said this He said to him, Follow Me. Having turned round Peter saw the disciple whom Jesus loved following, who also had leaned on His breast at the supper. Seeing him Peter said, Lord, what about him? Jesus said to him, If I will that he remain until I come, what is that to you? You follow Me. John 21:15-22.

None can know what these words mean except through the internal sense. This teaches that the Lord's twelve disciples represented all aspects of faith and love in their entirety, just as the twelves tribes of Israel did, and that Peter represented faith, James charity, and John the works or good deeds that flow from charity.

The Lord's twelve disciples represented all aspects of faith and love in their entirety, see 3488, 3858 (end), 6397.

The twelve tribes of Israel had the same representation, 3858, 3926, 4060, 6335, 6640.

Peter represented faith, James charity, and John the works that flow from charity, Prefaces to Genesis 18, 22, and 3750, 4738, 6344 (end).

'The rock', as Peter is also called, means the Lord in respect of faith, 8581.

[3] Faith without charity does not love the Lord; nevertheless it is able to teach about things connected with faith and love, and the things that are the Lord's. This was why the Lord said three times, 'Do you love Me?', and then, 'Feed My lambs' or 'Feed My sheep'. For the same reason He says, 'When you were younger you girded yourself and walked where you wished; but when you are old you will stretch out your hands and another will gird you and lead you where you do not wish', meaning that in its early stages the Church's faith had possessed the good of innocence, like a young child; but when it was in decline, which is the final phase of the Church, faith would not possess that good any longer nor the good of charity, at which point evil and falsity would lead it. All this is what is meant by 'when you are old you will stretch out your hands and another will gird you and lead you where you do not wish', that is, you will pass from freedom into bondage. 'Girding' means being acquainted with and seeing truths in light that flows from good, 9952, and 'walking' leading a life in accord with those truths, 8417, 8420, so that 'girding himself and walking where he wished' means acting in freedom; and people act in freedom when an affection for truth springing from good governs their actions, 2870-2893, 9585-9591, and they are led by the Lord, 9096, 9586, 9589-9591. But 'being girded by another and being led where he did not wish' means being in bondage, and people are in bondage when evil governs their actions, and so they are led by hell, 9096, 9586, 9589-9591. 'Lambs', which the Lord mentions first, are those in whom the good of innocence is present, see 3994; 'sheep', which the Lord mentions the second and third times, are those in whom the good of charity, and faith springing from this, are present, 4169, 4809. Also three means the whole period from beginning to end, 2788, 4495, 7715, 9198; consequently, since the Lord spoke to Peter regarding the Church from its early stages to when it was in decline, He said three times, Do you love Me?

[4] As regards John's following the Lord, this was a sign of the truth that those who perform the good deeds of charity follow the Lord, are loved by the Lord, and do not leave Him, whereas those whose faith is separated from charity not only fail to follow the Lord but are also angered by that truth, as Peter was then; not to mention many more arcana within the words contained in that passage.

From all this it is evident also that leaning on the Lord's breast or in His bosom means being loved by Him, and that this expression is used in reference to those who perform the good deeds of charity. Much the same is meant by carrying in the bosom, Isaiah 40:10-11, and lying in the bosom, 2 Samuel 12:3.

  
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Thanks to the Swedenborg Society for the permission to use this translation.